What is the difference between human love and Lord's love?

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It is hard for one to feel certain feelings and recognize them, whether good or bad, such as love and hate, altruism and egotism. In the absence of other people with whom they have a relationship that generates feelings in the self, we owe to others to discover them in ourselves and thus to know their characteristics and signs. The factor of practice and friction with others generates a personal experience that illustrates the features of these sensations, so that each one looks distinct from the other, without the permission of these others remained vague and dark for our consciousness for life.

If this is the case with respect to the relationship between man and man in terms of the connection of feelings, what is the relationship between man and God? In the field of the philosophy of religion, we speak of the so-called "religious experience" which is the direct relationship between man and divine self, or a kind of divine manifestation in his manifestations before the human self. The German philosopher Schlirmach defines the religious experience with the poetic experience that binds the slave to an absolute source of power, God, which is of an intuitive nature that transcends every mental and conceptual definition. He described Abdul-Jabbar Rifai: "Facing God and the awareness of his presence, and appear in his presence, and feel this presence and tasted spiritually."

In short, it can be said that the experience of the believer in the existence of God is revealed before him. One of the most important characteristics of this sensory feeling associated with the religious experience is what Rifai expressed by quench the thirst of the ontological by giving the fuel that we miss in our lives to satisfy our need to know the meaning of life and uncover its secret and to enhance our ability to overcome the problem of human existence in this world , And to remove them from anxiety to tranquility, and from meaningless to meaning.

There are two types of feeling, the first linking man to man and the other to God, which leads us to ask a series of questions related to the nature of the relationship between them, there is similarity or difference? Is it a continuity or separation relationship? Is it an integration or exclusion relationship?

Because we have many feelings, we have to choose one of them to compare them, so we chose the feeling of "love" for reasons that are related to my behavior because of the consequent practices. Second, it can easily be explained because it is related to certain reasons. From the third, to the negative impact on the perceptions of the mind, all this in addition to the literature that dealt with this phenomenon in various fields of knowledge philosophically, psychologically and religious ..., for our part will commit to address this phenomenon within the Islamic philosophical heritage, Pigeon "of Ibn Hazm Andalusian village Medical approach to the approach of the meanings of adoration of Adam, ie the love of man to the second party and mentioned his signs.

As for the Lord's love, we will examine its definitions and symptoms at the Sheikh of Sufism Muhiuddin bin Arabi through his book "Love and divine love." Let us then try to deduce what we can deduce from results. We will not stop at defining each other as a matter of love because of the theoretical and conceptual obsession that does not concern us, to the extent that we are concerned by the sensory signs resulting from this feeling.

Ibn Hazm believes that one of the signs of Adam's love is to find a loving one who needs to hear the name of one who loves and takes advantage of the words in his news. If it is possible, there is no talk in a place where there is only a male who loves him. And Ibn Arabi says: "Whoever loves his Lord, he will rest for the words of his beloved and remind him of recitation of the Word of God, so that they will not influence anything to recite it, because they will repent of it."

Ibn Hazm says who loves the second party, that it is wonderful to fall in love to obey the lover of his loved ones, and forced to print it forcibly to the character of the likes and may be a fierce creature, difficult to charm .. What is to be characterized by the breeze of love and floating in the sea back fierce and soft easy And diet surrender. Ibn Arabi also sees that the Lordly Loving embraces the obedience of God's beloved and alienates His transgression because the loving servant and the slave who stop at the orders of his master, and avoid violating his orders and his intentions, do not see him where he ends and does not lose him where he ordered.

Ibn Hazm sees that whoever falls in love, it is wonderful to obey the devotee, to watch the many nights and to exert the hard effort and cut off the heart in the ways of the soul, as well as the Lordly love, in which Ibn Arabi says that his beloved who is God does not take a year or sleep to save the world. Loving him and sleeping on him is haraam.

Ibn Hazm believes that the lover apologizes for every sin and acknowledges his guilt, even if he is innocent. He should not refrain from directing sins towards him, and he will be punished and displeased with him. And being a lover sees in himself the refraction, humiliation, surprise and puzzlement that is the effect of love in lovers. The same similarity we will see when we show the rest of the signs generated by this feeling in both, such as confusion, nostalgia, longing, crying and patience.

Through this comparison between my feelings of love, which we carry in our hearts towards the adored of human beings as presented by Ibn Hazm, and towards the divine self as expressed by Ibn Arabi, it is possible to observe that deep similarity through the signs that appear. Of course we speak of similarity, Divinity is quite different from the place of slavery.

If the first contact between the human souls resulted in signs that are justified by the fact that the beloved is in front of us materially we see and live with him, so how can we not see it or touch it? It can be said that the deep religious experience of the son of an Arab enabled him to approach the divine self as if revealed before him as seen and seen, if not communicated spiritually as believed by the group of mystics.

The process of transition from human love to man to his love of God is smooth, flexible and sound consequences for those who have not succeeded in reaching their loved one either because of its impossibility or because there is a barrier of inhibitions

Reuters

It is theoretically possible to say that one of the advantages of this comparison is many after we have contemplated its dimensions. Feeling of divine love is not impossible, as long as one has lived the same feeling and felt it through his relationship with his beloved of his own kind, it is not strange or new to the soul, Type of your projection.

The process of transition from human love to man to his love of God is smooth, flexible and sound consequences for those who have not succeeded in reaching their loved ones either because of its impossibility or because of the existence of a barrier. This transition is the best refuge to avoid all the terrible consequences that may affect the person and destroy his being when his love It is impossible to verify; and in the story of Al-Asma'i is the best evidence with the young man who was unable to reach his lover until he reached the craving to madness advised him to commit suicide, as well as did! Or the story of the madness of "Joanna" Queen of Castile because of the death of her husband Philippe Al-Wasim for her intense love for him.

The question of how to attain divine love is also mentioned here. It is often a subjective experience that can not be transfered from one's own to another, if we exclude the personal feelings that he has experienced in the story of a certain kind of adaptation. A final issue of bringing the two together together is as powerful as one, which we believe is impossible to ascertain. Often, one feels stronger and the other weakens. These are the most important conclusions that we have reached in our theoretical contemplation when comparing two types of love, human and divine, and in any case one must confess his religion to his beloved who has known this feeling in waiting to link a sincere love relationship with one who deserves all devotion and will only be God.