The method of reciting the Friday sermons

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I begin with all the respect and appreciation of the noble sheikhs and all human beings in general and what we write personal thoughts and opinions do not necessarily have definite rules.

Friday sermons are one of the most important tributaries of building a culture of religious man if not many people are the only stream. Therefore, what is said of words should be chosen with great care and extreme sensitivity. The sermon is not for the sermon, and the speech is not for the sake of coyness, This is not all that is known as it is said, and not all that falls on the hand and eye from the sources to be a material for them, each subject selects, has its cause and time and a specific time (in terms of dumping and duration) This is a topic that should be complemented by several speeches and this should not exceed 15 minutes.

The sermon should have one clear, focused and understandable message, which they call "the unity of the subject," and the evidence and evidence on this subject will be analyzed in detail. However, what we see is a method that often overshadows the preacher and the khutbah. The story of the speech is described extensively, as the sermon begins with praise and praise, with the length of it. It is also noted that giving more space to the Prophet - peace be upon him - in the preface of the khutbah when mentioning the two testimonies without taking the word of the majestic area, Before the recipients even if their vocabulary was changed, and Tunab the communication that goes dementia has just begun with the listener.

As well as supplication and wording, it is noted that there is a relatively long prayer before the end of the first sermon and then another prayer after the end of the second sermon, in addition to giving them a long space notes that the supplication is usually repeated and sometimes unconscious - take the subconscious of the Khatib and the listener deal with him. The most prominent clarity of the style of the storyteller is when stories and stories are mentioned on occasion or without occasion (stories undoubtedly have great benefits but should be chosen very carefully in relation to the subject and prove the story and its reliability and not inconsistent with the origin or basic understanding of religion) The story comes and takes time and speech, yes It is an influence, but its impact is both emotional and emotional. For example, in one of the speeches, al-Khatib mentioned a narration that the world comes on the Day of Judgment in the form of a very ugly woman. We observe that it is similar to women. The story - thrown in the fire! She screams and wants to follow her with her, and she will throw her followers behind her in the fire.

And here we ask whether the world is expensive or responsible and has the will and awareness to try? Then what is her fault is that she had created a beautiful green and then received in the fire which is not expensive? The ruling method comes with this story to raise the listener and does not know that there is a rift in the origin of the understanding of religion and the source of information in it, not everything in this book or that even if it is marked by health should be adopted, but presented to the Koran first and then true year does not oppose Quran II.

The ruling method attracts attention and leaves an impact and moves the emotions, but does not make a conscious and practical Muslim, not a true religious doctrine, but causes intellectual problems and scientific gaps, not the first and no other. The sermon is a message for a specific time and place, not a display of intellectual muscles or an audio contest. The sermon may be only a few words or a humble prayer; if time and space require it! The stories that make Khatib acceptable to this group or that, soon will turn negative impact on them, these tales - beloved to the recipient simple and undocumented and set sometimes - will undoubtedly collide with a moment of mental thinking must pass by the recipient, then the Khatib will lose its impact and uncertainty of recipients The value of these speeches mainly, if we end up in front of the losses range, and we need what we are for the successes of faith, intellectual and community in this difficult time.

Two roads are not available to any fiancé or khutbah. It is an easy, easy way to enter, without any difficulty or effort. It is a way of cutting the story after another. A second way, its rugged terrain, its long end, its arduous behavior, the way of thought, effort and extraction Islam from the Koran and Sunnah approval of him, and planning the sermon and read several sources of it, and start preparing for it before the end of Friday night!