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"The desert of the body is exile, but the desert of the Spirit of Paradise "
Facebook Facebook logo Ibrahim al - Kony


"In 63 he has gone, but he will come back. Those days have gone and left their effects, they killed the ancient legend and the child has just been born, they swooped down pastures and spent cattle, in 63 he has gone but will come back." With these words men mask the necks Their clan called for independence from Mali in 1963. Their leader, Ibrahim Aga al-Habib, is his father who was executed by the authorities in the same year.

Their features are mixed with sadness and anger, disguised as soldiers preparing to raid the desert, their weapons are a guitar instead of a Kalashnikov, and they are playing music instead of bullets. Who is the Tenarion group and what is the secret they are trying to conceal in their faces?

Tenaries are ambassadors of a nation without a homeland:

"In the middle of the autumn I realized that there was an inexhaustible summer inside me," said the French thinker, Albert Camus. "The desert of Fouad Tennarin is never dominated by the Western world. They see themselves as ambassadors of the sand and the voice of the Tuaregs in Libya, Algeria, Mali, Mauritania and Niger.

"
The Tuareg see themselves as a legend and not merely a system. The desert has a nursery for the legends that they continue to have, such as the legend of the city of Wau, the legend of the bull skin, and the myth of Ahmini, which was associated with the female
"

They were forced in the mid-1970s to leave Mali and in the refugee camps in southern Algeria. The first founders of Tennarion, Ibrahim Ag El Habib and Hassan Ag Elhamey, discovered the magic of the electronic guitars for the first time before they responded. The call of the resistance in the training camps in Libya in the mid-eighties and meet there with Abdullah al-Husseinin to start the first nucleus of the Tennarion in formation.

We expelled Mughla from the country and raised Mughla in the hearts:

From the armed struggle to the music of the struggle, with the words of Ibrahim Ag-Habib in a press interview, the whole course of Tenarion can be summed up. After Mali gained independence in 1960 from France, the Tuaregs were oppressed by the Modipocita government. French colonialism left the Tuaregs a nation without a homeland, On the African countries, began to show new features of internal colonization threatening the Tuaregs in their territory. The authorities then resorted to looting and theft and the destruction of tents to intimidate the Tuareg, and the Tuareg revolution in 1962, which was extinguished by the financial authorities with foreign aid.


At that time, Ibrahim Agh, a three-year-old child, found himself without a father and a fugitive, accompanied by his family and members of his tribe, to Tamanrasset in southern Algeria. In 1981, Ibrahim and his youth moved to Libya, where Gaddafi offered Tuareg arms and training. Ibrahim and Hassan met Abdullah in 1986 and formed the Kille Tenarion, which means desert boys, and it is said that they made an offer attended by Colonel Gaddafi.


In 1990, the band participated in the armed conflict that ended with the signing of a peace agreement between the Tuareg, Mali and Niger. Tenarion withdrew from the battlefield to perform the show. Despite the passage of years after the end of the conflict and their way to the international doors and winning the Grammy Award in 2011, Tennaries.


The Holy Female At Tuareg and Tennarion:

The legend of the skin of the bull and the legend of the god of faith that was associated with the saving female, this legend reveals the extent of the hypocrisy given by the Tuareg to the female and abolished the monotheistic religions, although they still use The divinity was linguistically used to describe the female, and the woman received a holiness that made their laws vanish and expelled forever from harming women.


The Tuaregs have three symbols that sanctify and protect them strongly: "Tenry, Terra, Iman" means "Sahara, love, life". As the origin of love, women play a fundamental role. The Touaregs are a maternal society; women choose their husbands and reject polygamy. The legend says that the Tuareg were honored in the struggle of the Fatima Nosomar, the most prominent aspect of the Algerian resistance. This discovery is still overwhelming for the dress of the Ténérion and the presence of a woman singing with them adds to their music a female charm.

For some, the Sahara means desert, but it means the identity, freedom, inspiration, and the most important thing is the lack of restrictions. In almost all the comments accompanying their songs on YouTube, the conflict is between fans of their rights in the Tenaries, some say Mali, some say Algeria and some say Senegal. They belong to the homeland, and the Saharans boast of belonging to the nihil. Tenarites belong to the Touareg wherever they are.