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Sheikh Mohammed Mustafa Al-Maraghi has a prominent fingerprint in the Egyptian legislation. If it is said that a single member of the jurists in the broad sense was able to develop the Egyptian legislation in the twentieth century, it is the maggots, not the Senhuri or other law professors who transferred the French texts ready to amend or acclimate. Muhammad Mustafa Al-Maraghi, through the study of his and his colleagues and his work team, he was able to draw from the Islamic jurisprudence and its many similarities, which are based on legislation that existed in the field of the family and in the field of inheritance. This was done in Egypt after the revolution of 1919,

The legislative reform carried out by Sheikh Mohammed Mustafa Al-Maraghi extended to the Egyptian Christians themselves through the 1938 Personal Status Law, which is still the supreme hope of Egyptian Christians. It is a progressive reformist system that benefited many countries of the world decades later, But control of the totalitarian military rule in Egypt and what it required of the totalitarian institutions of the religious community enabled some of the leaders of the Egyptian Coptic Church to arbitrarily control the personal status of its children and create problems not first and last since the beginning of the seventies based on the vision An individual described herself as a priest.

The contributions of Sheikh Mohammed Mustafa Al-Maraghi did not stand in the legislative reform in the laws of borders related to Islamic jurisprudence, but the Sheikh with his overwhelming presence and clear vision and his ability to solve the legislative problems and criticism of the shortcomings of social trends and the development of reform plans was present in all civil laws that appeared in the period that witnessed its glowing brightness, These include laws on nationality and naturalization, education, employment, economics, agricultural credit and preservation of property rights.

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The brilliant system chosen by Sheikh Muhammad Mustafa Al-Maraghi for the reform of Azhari education was so intelligent and ingenious that his colleague Sheikh Al-Zawahri, when he succeeded him in the post of Sheikh,
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As for his role in educational reform in Al-Azhar, a genius role was rarely available to one individual to reach and achieve. The credit of this role was due to absolute confidence in his abilities, which were handed to him by the three poles of power in Egypt, even if they differed with him in the details of the vision. (Although he differed in his practical tendencies in alliance with the Free Constitution, the Minority and Minority Parties). He also had the trust of King Fouad and King Farouk and the entire palace. He also enjoyed the confidence of the English who had known his competence when he was a judge of Sudan before he reached his high position in the Sharia Court. Sheikh Al-Azhar.

Sheikh Mohammed Mustafa Al-Maraghi was keen on his time, and was one of the few who are moving in the most diligent for the rapid achievement without losing this movement reverence and required in senior positions, and the Egyptian society saw the here and there, the speaker and speaker and teacher and discussed and inspected and directed, He spent his time on meetings and festivities. He was the first to resign from the membership of the Arabic Language Academy. He was in the throes of his dissatisfaction because he saw his preoccupation with his responsibilities. He prevented him from attending the conference to attend his sessions, as if Sheikh Mohammed Mustafa Al-Maraghi imagined he would die. , And then it is not permissible for him to retain retains its peers from the positions estimate that the benefits they take their time after they leave their jobs prestigious.

Sheikh Mohammed Mustafa Al-Maraghi was a high lighthouse to which the scholars of all walks of life come and listen to his views on the problems of life, administration and bureaucracy, and use his knowledge and relations capable of solving their problems. Sheikh Mohammad Mustafa Al-Maraghi encouraged every Islamic effort without exception and without compromise or come, and it is established that he did not limit the encouragement of the movement of the Muslim Brotherhood, but was one of the donors of his own money to buy the headquarters of the group in the new Helmiya, And tender, but it shows the distance of consideration and concern for example and Highness.

Sheikh Mohammed Mustafa Al-Maraghi also worked with all the Islamic groups that arose at the time, whether for social, religious, political, societal or sectarian reform, including Islamic guidance groups, Ansar al-Sunna and the Islamic Assembly. Al-Maraghi was able to distinguish the gems and pick up the trainees from his disciples and followers. He was the one who chose Al-Azhar to lead the teaching and teaching of Al-Azhar during the period in which Al-Azhar was transformed into the system of university colleges, and he himself took over the relationship between Al-Azhar and its affiliated institutes Without making them a threat to the progress of science and industry scientists and the prosperity of regional scientific schools.

The brilliant system chosen by Sheikh Mohammed Mustafa Al-Maraghi for the reform of Azhari education was so intelligent and genius that his colleague Sheikh Al-Zawahri, when he succeeded him in the post of Sheikh, implemented it in the manner of Sheikh Mohammed Mustafa Al-Maraghi with very little exception. If this indicates the greatness of Zawahiri and his confidence in the great soul, It also indicates the objectivity of the magicians and his insight into his plan, his understanding of him, his ability to formulate it, or the selection of the best pot for educational and rehabilitation reform in the oldest scientific institution known to the world without shaking the foundations of this institution or weakening its accumulated capacity over the ages.