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On the 13th of January, the Amazigh New Year celebrates the Amazigh New Year, the first day of the new Amazigh year. The Amazigh calendar dates back to the year 2969. The celebration of the Amazigh New Year is a tradition that the Amazigh used to celebrate. Amazigh identity is based on three distinct principles: land, man and language. Amazigh land is the focus of Amazigh man's interest. This man is determined through his freedom and he strives for it. The meaning of the word Amazigh means a free man. The language Amazigh culture, which contains its words, meanings and rules, makes the Amazigh civilization a long-standing civilization in history, so we make sure that there is an Amazigh civilization that has the ingredients to resist the danger of extinction for centuries and is now struggling to re-fit the glory.

It is known that the Amazigh year in North Africa is called the agricultural year, because of the strong attachment to the land, and because the celebration is always associated with a code, the Amazigh chose the symbol of the land, depending on the place they belong to, and perhaps a distinctive symbol, And the choice of land in the Amazigh culture was of profound significance, which strengthens the relationship of the Amazigh man to the land that embraces him.

The history books confirm the fact that the Amazigh festival was celebrated at the head of their year, and this fact has crystallized strongly in the traditions practiced by Amazigh society. The celebration may have existed without complete awareness of the history of some, but the existence of this celebration is a history of history. Culture, identity and civilization have their status, perhaps not helped by the circumstances in matching other civilizations, or because there are factors tried to blur and eliminate, but after all, and after the continuity we observe about this date, and on this celebration, make sure that the Amazigh historical fact, By force.

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After the Tamazight lived under the rubble in the years of bullets, and the struggle for it was a crime, today it takes an important part of the outstanding and thorny issues in Morocco
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The beginning of the Amazigh civilization should not be limited to a historical figure determined after the existence of this civilization. The existence of the Amazigh may be much older than this date. The same applies to the histories of other societies. This is not the beginning of a particular civilization. The history of Amazigh dates back to 2969 years, and the history of this history is determined by the arrival of King Sheshonq I to the rule of the Coptic Empire around 950 BC, thus determining the Amazigh calendar.

The Amazigh issue is still debated in the Moroccan arena. After the constitution of this language in the Kingdom of Morocco in 2011, and after the slow progress in its general course, the laws of this language have not yet been issued. Amazigh struggle is a national holiday, and among all these problems, the Amazigh struggle seeks to achieve their demands related to Amazigh identity, which can be applied within the long struggle of the Amazigh cause for equality, as pointed out by Professor Ahmed Asid.

Despite all the problems, problems and obstacles surrounding the Amazigh issue in Morocco, there is a strong desire and will to rehabilitate this language, which was and continues to be the identity of most Moroccans and North Africans, although there are those who do not care about the matter, but there are militants who pride themselves on belonging to this identity And this extension confirms the fact that the Tamazight existed, and still may not be able to effectively resist the conditions, but we are now witnessing a strong renaissance of the Amazigh issue, this confirms that the Amazigh is still at the beginning of its rise, and requires more From time to time The Amazigh issue achieves its proper existence.

Among all the problems surrounding the Amazigh issue in Morocco, things seem to be changing and improving somewhat. The state has gradually begun to take care of this language. After the Amazighs lived under the rubble in the years of bullets, the struggle for them was a crime. Is an important area of ​​outstanding issues in Morocco. It has been taught in primary schools and some universities and is used in the media. It may be better now than before, but the aspiration is a comprehensive equality of this issue. Despite all that Amazigh achieved in this context, However, they need more strict attention from Especially with regard to clear regulatory provisions.