▲ The view from the observation deck is steady.


● Walking is not walking to the destination but walking

The road goes through the Gazebo Observatory. The view overlooking the observation deck is steady. A small sea of ​​water, perhaps floating in the water, separated the island from the land.

The road leaving the observatory leads back to the trail.

When the length goes away, people concentrate more on walking. Behind the willingness to go is always followed by a little bit of physical agony. So there is no time to focus on something else. However, it is only a matter of facing the problem to walk with only looking at the foot of oneself hard. So walking and walking, thinking only of the arrival.
In fact, walking on the road can be a pleasure if the discontinuity that goes up and down is a delight. Of course, I can concentrate more on the scenery around me and the stories I sometimes hear in my surroundings, along with the smoothness of walking with flat roads, but the roads are long if there is a change in the way of ascending and descending, This is because we can face excessively. And walking on the road is sometimes more so because it is the object of accomplishment.

I think the trail that goes through the forests of the sea is a way to meet such a pleasure. There is also joy to be gained by tormenting the body. Sweat is a by-product of effort and accomplishment.
Sometimes I find myself walking unintentionally while walking on the road and thinking of purpose. I am skeptical as to why I have come to walk to the distant place, if I am aware of myself walking without knowing even the sound they are passing by, and the various stories and feelings that are passed along, and the lives of living on the road. If you exercise, you will not even need to run a long way.

When we ponder, we realize that we are trained to live that way. It is a result of getting accustomed to a result-oriented competitive society. Walking was a process of enjoyment, a welcome encounter with the new encountering world in the process, and a walk through the encounter, even though it might be a chance to look at me through the encounter.

In the novel Pilgrim, Coelho says, 'We are missing the process of moving the road, because only the desire to reach the destination is ahead. It was. Although the truth of life is in the process, we were not running in life, on the road, or on purpose but only on reaching the destination is victory and success, I realized that I was still alive.
At such a moment, even the road has become the object of conquest. To know the way, I forgot that it was the pace to walk to know me on the path. I was not proud to walk a lot, but I could not boast about the many little experiences and feelings I had seen and heard on any road. It is unclear whether it is a famous product or not, but it is a reflection of whether or not you have looked at the road as an object of collecting, just like many other things that are bought at random because it is a luxury product.

I have lived long enough to know that a good life is not the first step on the ladder, or that everyone is not only in possession of the coveted thing or in the colorful list of the collection, but it is still many I need more time. Maybe it is not easy to play a fetish while living in the society of the fetish. Nevertheless, I think that it is necessary to take a little step out of competing societies of material and consumption.
● Think of Chitheonmyeong.

There is a saying that it is a night price. I would say that it is worth the price as much as I have aged. Of course, it is not the age I ate because I wanted to eat, but the value of the world, and myself, is that of myself. I am also a Chitheonmyeong. Ji Chun-myeong is said to have originated from Confucius's statement, 'Fifty people have come to know the name of heaven and have come to know it.'

For me, it is a very high land, so I will discuss the meaning of heaven, but if you talk about your name, you can realize the limit of your life determined by destiny and your limitations, I do not think I should be able to. No, I want to live like that, and I also have to live like that.

In this regard, Ji-cheon-myeong can be thought of as the age to perform someone's advice that 'you can be happy by raising the size of your mind rather than possessing it'.
Life was like a journey in the flesh. It's a heavy burden to travelers. You will not be able to feed the world with just one hook, but it will be fine if it is light enough. The heavy the baggage is, the harder the shoulder is.

So today I walk the road and learn the world, and I make a decision to raise me up in me. Or me or who will do it. Maybe you'll be a little older at age 50. In order to be honest, I have to be grateful for the wisdom and learning opportunities of the world, and I hope that I will be equipped with two fingers of my fingers and be willing to go into the world.
At the end of the Ming Dynasty in China, there was a man named Lee Tingo. He said, "I was really like a dog until the age of 50. When the dog in front of me shouted at the shadows, I was barking along, and if I asked him why he barked, he just laughed silently like a dumb." .

It was about the Confucian scholarship, which was the ideology of the system and the standard of living of the time, when the other dog barked without any thought. The blind obedience to the object of studying abroad was the fault that man made a world that eats human. He is confined to prison for the reason that he has made a false argument against the principle of studying abroad, and he is self - confident in the prison.
I do not mean to talk about the right and wrong of studying here. However, it is because he suddenly came to the age of 50 when he went out of his right and wrong and asked whether he had doubts about the ideas and values ​​he was blind and helped him or her development.

I do not know how many of us have lived so well ... I am mistaken that I live well if I do not have any doubts in the frame of the world that I prescribe but I live under the slogan of ' I did not know that I had lived with me ... on the road.
In the life's journey, and on the roads like this, it was a blessing that I could not see or hear anything, I raised my voice in front of small profits, and at the most, I have not lived in the same way as a racehorse with blindfolded eyes that can not be squinted, and I have been living in mortgage regulation, not the rule that I must run hard and unconditionally.
● Being alive because you act, dream, walk

By age 50, I now find myself wondering at least the world outside the blindfold. There was a landscape next to it, and it would be good if it was fortunate that I realized that the things to see and hear and feel are scattered all over the world. It is not that important to arrive at the finish line first, but to the fact that it may be important to get something in the process to the finish line. In fact, what is going to be a little late?

You should not walk too fast or too slowly in life, on the road, but you should be aware of your speed while respecting the laws and demands of the road, and you should not forget what you are looking at and on the road. He told me to walk if his life was gravely. Whether it's the length of a vast earth or whether it's for life, you just have to open your mind and walk.
The road passes through the red uneongge which is unfamiliar with the name. 'An Ang Lee' is a local word that means 'a road that has a steep slope'. So is it. Again the road repeats uphill and downhill.

Bernard Olivier, the author of the Walking Bible called Walk I said, "Being alive because you act, dream, and walk." For him, the one who walks is the king. He is the king he defines as 'a king who chooses a room larger than a prefabricated sofa to live better'. He says, 'I walk because I want to free my head and body from the constraints and fears that are piled up within myself.'
So he confesses that he has walked more "knowing" through the new world and experience he has with his desire to walk. Maybe he or she is going to walk, and the reason for walking, and the plan for walking would most likely come about.

He says. 'It is a thirst for adventure that has kept me to be so nice and quiet for a long time.' So I walk, too.
I can see the three islands far away. The three islands are also two brothers and three islands, depending on their viewing location. The three islands on the road are two brothers. I guess the youngest kid hid behind his brothers.

I think I have a long way to go. The milestone reminds me that the majors are at hand.

We walk through the wooden deck that separates from the sea and hear the story of the sea. I tried it today ... but the way to go forward may be farther and tougher ... The sound of the waves knocking on the cliff face is like a little knock on my shoulder.
Suddenly, the advice of Miller Lapa, the saint of Tibetan Buddhism, comes to mind.
'If it is not love, where are we going to find conviction that life is trusting and loving me, unless we are trying to reach divinity?

Walking is a compliment to the idea that if there is a divine nature in me, it is a process of realizing the divinity and a way to love oneself.

There is no reason to think that the boats that have finished fishing at the port of Manna have to rest their weary bodies.
● Taean Sola Scent Road 1 course

Coginha Beach → 1.26km → Bigori Goal → 2.2km → Yongnan → 1.41km → Yeosu Beach → 0.93km → Gamabong Observatory → 1.64km → Tongbong Observatory → 0.53km → Redang-gu → 1.93km → Manse Port More)

● On the way to Taean Sola Fragrance 1 way

Public Transportation (Return to origin) - Seven buses daily. The bus interval is from 2 hours to 2 hours and 30 minutes, so the bus time should be adjusted well. (Deposits per capita - million units)