▲ The view from the observation deck is steady.
● Walking is not walking to the destination but walking
The road goes through the Gazebo Observatory. The view overlooking the observation deck is steady. A small sea of water, perhaps floating in the water, separated the island from the land.
The road leaving the observatory leads back to the trail.
When the length goes away, people concentrate more on walking. Behind the willingness to go is always followed by a little bit of physical agony. So there is no time to focus on something else. However, it is only a matter of facing the problem to walk with only looking at the foot of oneself hard. So walking and walking, thinking only of the arrival.
I think the trail that goes through the forests of the sea is a way to meet such a pleasure. There is also joy to be gained by tormenting the body. Sweat is a by-product of effort and accomplishment.
When we ponder, we realize that we are trained to live that way. It is a result of getting accustomed to a result-oriented competitive society. Walking was a process of enjoyment, a welcome encounter with the new encountering world in the process, and a walk through the encounter, even though it might be a chance to look at me through the encounter.
In the novel Pilgrim, Coelho says, 'We are missing the process of moving the road, because only the desire to reach the destination is ahead. It was. Although the truth of life is in the process, we were not running in life, on the road, or on purpose but only on reaching the destination is victory and success, I realized that I was still alive.
I have lived long enough to know that a good life is not the first step on the ladder, or that everyone is not only in possession of the coveted thing or in the colorful list of the collection, but it is still many I need more time. Maybe it is not easy to play a fetish while living in the society of the fetish. Nevertheless, I think that it is necessary to take a little step out of competing societies of material and consumption.
There is a saying that it is a night price. I would say that it is worth the price as much as I have aged. Of course, it is not the age I ate because I wanted to eat, but the value of the world, and myself, is that of myself. I am also a Chitheonmyeong. Ji Chun-myeong is said to have originated from Confucius's statement, 'Fifty people have come to know the name of heaven and have come to know it.'
For me, it is a very high land, so I will discuss the meaning of heaven, but if you talk about your name, you can realize the limit of your life determined by destiny and your limitations, I do not think I should be able to. No, I want to live like that, and I also have to live like that.
In this regard, Ji-cheon-myeong can be thought of as the age to perform someone's advice that 'you can be happy by raising the size of your mind rather than possessing it'.
So today I walk the road and learn the world, and I make a decision to raise me up in me. Or me or who will do it. Maybe you'll be a little older at age 50. In order to be honest, I have to be grateful for the wisdom and learning opportunities of the world, and I hope that I will be equipped with two fingers of my fingers and be willing to go into the world.
It was about the Confucian scholarship, which was the ideology of the system and the standard of living of the time, when the other dog barked without any thought. The blind obedience to the object of studying abroad was the fault that man made a world that eats human. He is confined to prison for the reason that he has made a false argument against the principle of studying abroad, and he is self - confident in the prison.
I do not know how many of us have lived so well ... I am mistaken that I live well if I do not have any doubts in the frame of the world that I prescribe but I live under the slogan of ' I did not know that I had lived with me ... on the road.
By age 50, I now find myself wondering at least the world outside the blindfold. There was a landscape next to it, and it would be good if it was fortunate that I realized that the things to see and hear and feel are scattered all over the world. It is not that important to arrive at the finish line first, but to the fact that it may be important to get something in the process to the finish line. In fact, what is going to be a little late?
You should not walk too fast or too slowly in life, on the road, but you should be aware of your speed while respecting the laws and demands of the road, and you should not forget what you are looking at and on the road. He told me to walk if his life was gravely. Whether it's the length of a vast earth or whether it's for life, you just have to open your mind and walk.
Bernard Olivier, the author of the Walking Bible called Walk I said, "Being alive because you act, dream, and walk." For him, the one who walks is the king. He is the king he defines as 'a king who chooses a room larger than a prefabricated sofa to live better'. He says, 'I walk because I want to free my head and body from the constraints and fears that are piled up within myself.'
He says. 'It is a thirst for adventure that has kept me to be so nice and quiet for a long time.' So I walk, too.
I think I have a long way to go. The milestone reminds me that the majors are at hand.
We walk through the wooden deck that separates from the sea and hear the story of the sea. I tried it today ... but the way to go forward may be farther and tougher ... The sound of the waves knocking on the cliff face is like a little knock on my shoulder.
'If it is not love, where are we going to find conviction that life is trusting and loving me, unless we are trying to reach divinity?
Walking is a compliment to the idea that if there is a divine nature in me, it is a process of realizing the divinity and a way to love oneself.
There is no reason to think that the boats that have finished fishing at the port of Manna have to rest their weary bodies.
Coginha Beach → 1.26km → Bigori Goal → 2.2km → Yongnan → 1.41km → Yeosu Beach → 0.93km → Gamabong Observatory → 1.64km → Tongbong Observatory → 0.53km → Redang-gu → 1.93km → Manse Port More)
● On the way to Taean Sola Fragrance 1 way
Public Transportation (Return to origin) - Seven buses daily. The bus interval is from 2 hours to 2 hours and 30 minutes, so the bus time should be adjusted well. (Deposits per capita - million units)