"Meat scientists poisoned" .. When and how ?!

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As soon as you begin to explain the question of a questioner, a questioner or a denier to one of the associates of the forensic science, only find a leader to close the doors to understanding and inquiry, addressed to you a harsh words: (meat of scientists poisoned). And on the other hand you find a class if you mentioned before one of the scholars and associates to open the door of the mug and the appeal is open: This is not the world of this and such .. And the more puzzled whenever I see some of those who belong to the Salafi approach and others and they make this statement according to their desires: This is the holder of the brigade of wound and modification, and this unique era, and this burning jaws, and follow descriptions without achievement or fairness. What are the limits and determinants of this phrase? What is the true status of the world? And who is the wronged world?

This is attributed to al-Haafiz (Ibn Asaker) (may Allaah have mercy on him) (499 AH 571 AH): "Know my brother, may God's prayers and peace be upon you, for his satisfactions, and we have made those who fear and fear him the right to worship him. Because they are ignorant of his great commandment, and to deal with their symptoms with falsehoods and slander, a terrifying wilderness, and the fabrication of those whom God has chosen for them to revive the science of creation. It is considered for the sake of the reports of the salaf, which were a summary of several rulings and etiquette, including: The sanctity of the symptoms of the Muslims and their particular scholars - knowledge of what is science and who are its people and what is their destiny? Their people of science - remind God and his fear and fear in the symptoms of Muslims). But some refuse and use it in falsehood; it became a sword on the people of the right as it is a sword in the face of the people of falsehood and tomorrow used in three ways:

The first is to understand this phrase and know it, and it is not incompatible with constructive criticism and pure advice, and to show the falsehood of those who do not disobey him in the matter of enjoining what is good and forbidding evil, and that the charity of this nation is not a compliment to those who follow their guidance without guidance or insight.

The second: from the authority of his tongue unconditionally or even literature sometimes without taking into consideration the virtue or justice in the determination of the final provisions until they became sick and wounded and insulting to the scholars and private did not deliver them large or small until they themselves injure even the sheikhs taught by this method others Controlled by a restriction or condition that is not assigned by the predecessor.

Third: Those who did not understand this phrase originally and did not mean a little or a lot Vtbbt lenient provisions is a kind of exaggeration in the right of the quasi-scholars of the preachers and sheikhs, so they were the Sunnis to know who are the people of the imam and those who are the people of the maim. Abu Hamed al-Ghazali said: It is the eyes of faith, who told him the virtue of science is the one who told him the bad scientists, and that their situation is worse than ignorance.

The qualities of the Lordly world

In order not to fall into misunderstandings, we must identify the necessary qualities of the world, the most important of which are :
1 - The worlds of the law of Allah, and those who agree with it, and those working with their knowledge on the guidance and insight, on the year of the Messenger of Allah peace be upon him, and guided the nation with the wisdom that God gave them: " Whoever brings wisdom has lost a lot of good " and wisdom: science and jurisprudence.

2 - the people of the solution and the contract in the nation, they are the first to obey them, as said by one of the predecessor in the interpretation of the words: " Obey Allah and obey the Prophet and the first of you ." Mujahid said: They are Oulu science and jurisprudence.

3 - The scholars are the people of Shura, to whom the Ummah belongs in all its affairs and interests.

4 - Imams of religion, the owners of honor and high status, as the Almighty said: " We made them imams guided by our command because they were patient and our verses were sure . " The imam in the religion necessarily requires imamate in the da'wa. And religion only by advocacy, and advocacy only religion.

5 - The people of the male, and the male science and advocacy, as the Almighty said: " Ask the people of the Quran if you do not know ," the owners of the truth, derived from the Koran and the Sunnah correct, who have a general knowledge of the words of the scientists considered, who live the problems of society and in situations Which is descended from the Muslims, and they are not isolated from life, and therefore tried to be surprised when entered the Muslim countries and then the client regimes, isolating the scientists from the nation; because they felt the danger, and today the media play the same role.

6 - Those who enjoin what is good, forbidding what is evil with science and wisdom, and those who claim the right to the faces of tyrants who rule from rulers and corrupters, and not like the scholars of the Jews, in whom Allah said: " Like those who carried the Torah, and did not carry it like an ass .

7 - The Shaykh al-'Uthaymeen said: Because the reverence of the scholars is a matter of reverence for the law, because they are pregnant and insulting the scholars is insulting the shar'i, because the scholars, if they fail and fall before the eyes of the people, do not have the value of the people. .

Categories of scientists

Al-'Uthaymeen said: The scholars have three sections: a world of religion, a world of state, and a world of a nation. As for the world of religion: it is the one who publishes the religion of Islam, and the fatwas of Islam are known, and he does not care about what is indicated by sharee'ah, I agree with the whims of people or not. As for the world of the state: it is the one who looks at what the state wants to do according to what the state wants, even if it involves distorting the book of Allaah and the Sunnah of His Messenger (peace and blessings of Allaah be upon him). As for the world of the nation: it is the one who looks at what pleases people, if people see something that is uttered to what pleases them, and then tries to distort the texts of the Qur'aan and Sunnah in order to approve the whims of the people.

The scholars had accepted our knowledge of the world of others, they would not pay attention to their world was the people of the world to give them their world desire in their knowledge, so the scholars of us today are giving to the people of the world taught them a desire in their world

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The responsibility of scientists

But the contemplator of the above finds that science has a great responsibility to necessitate the revival of the Ummah and to carry out compliance. Otherwise, the Prophet (peace and blessings of Allaah be upon him) said: "The judges are three: one in Paradise and two in the Fire. , And a man knew the right Vajjar in governance is in the fire, and a man spent ignorance of people in the fire). This is a text in that the scholars who spend among the people sections, one of them in Paradise and two in the fire, and those who are in the fire are not said about their flesh that they are poisoned. It was narrated that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "I am afraid of my imams who are misguided." The scholar 'Abd al-Rahmaan al-Shaykh said: "What came to limit the fear of his nation from the imams of misguidance? Muslim narrated in his Saheeh that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: "After my imams do not guide my followers, nor will they trust my tongue.

Understanding the advances to the status of scientists

This is why the salaf came to express their clear understanding of who the world is (whose flesh is poisoned) and who should be warned about it and singled out the sages of the sultans at a time when the sharia law was revealed. The hadeeth narrated from Ibn Mas'ood (may Allaah be pleased with him) that he said: "If the scholars keep the flag and put it in the hands of its people, they will abide by the people of their time, but they made it to the people of the world to receive it from their world. It was said to the Amish: O Abu Muhammad, I have revived the knowledge of many who take it from you. He said: Do not be surprised, two-thirds of them die before they realize, and two-thirds of the Sultan is the evil of the dead, and the third third few of the successful.

On the authority of Ata al-Khorasani, he said: The scholars accepted us to learn their knowledge about the world of others, so they did not pay attention to their world, so the people of the world are giving them their world a desire in their knowledge. So the scholars of today are making to the people of this world to teach them a desire in their world. They saw the bad position they have, you and the doors of the sultans, but at their gates, like us, Mubarak camel does not affect their world nothing but hit your religion like him.