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  • He will live fifty centuries before his imprisonment ends

Hamad al-Basel al-Basha (1871-1940) was a prominent example of the outstanding personalities who led Egypt's political life in the 1919 revolution, before and after the revolution, and it is rare to find in our history that we live in the same character, power, influence, excellence, performance, heritage and preference. His father was a mayor of the Al Ramah tribe, a tribe whose branches spread across three Egyptian governorates in central Egypt, namely Fayoum, Beni Suef and Menia. His father died when he was ten years old. Khedive Tawfiq knew him and estimated his virtue. He decided to appoint his son as the mayor of the tribe, It is fair to say that this decision was one of the decisions of the Khedive Tawfiq right. Hamad Al-Basil proved his abilities and his nobility in assuming responsibility. He was at the level of the cabinet decision, which was adopted by Khedive Tawfiq, with the exception of his age.

Hamad al-Bassel was educated in a very aristocratic culture. He was fluent in French and English foreign languages ​​and spoke to foreign ministers and newspaper representatives. He was also able to discuss, speak and speak; he left a book he wrote, And politically at a recognized level.

He was appointed in 1911 as a member of the Directorate of Fayoum. Membership of the boards of directorates was one of the most important posts in that period. In 1913 Hamad al-Basel became a member of the Legislative Assembly with his followers who advocated the 1919 revolution Headed by Saad Pasha Zaghloul. March Hamad Al-Bassil The life of intellectual dignitaries traveled widely to Europe, the Arab, African and Asian countries. But with this humanitarian activity he performed the most important task of a political nature. He was invited to arbitrate in the Arab conflicts in the northern Iraq region between the tribes of Shamar and slaves. Al-Jaram on this trip, and they were at the head of those who succeeded in reaching a compromise and resolving the differences, has recorded on this trip Jaram in a poem we will show them in the coming blog, God willing.

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The pride of Hamad al-Basel in Arabism and its Arab-Moroccan origins was a sure call to the Arabism of Egypt in the face of any movement that wants to take away this status and belonging
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Sir Wong's advice on agricultural policies in Sudan also provided valuable technical advice. Hamad al-Basel al-Bashawi was elected in 1914. Thus, when the Egyptian delegation was formed in 1918, it was one of its most prominent members. It became the second person in the delegation after Sa'ad Zaghloul. As a result, Hamad al-Basel was dismissed with Saad Zaghloul. Ismail Sidqi Pasha and Mohamed Mahmoud Pasha.

The pride of Hamad al-Basel in Arabism and his Arab-Moroccan origins was a firm call for the Arabization of Egypt in the face of any movement that wanted to take away this status and affiliation, which was confirmed by its membership of parliament and non-parliament building bodies after the 1919 revolution. In the end of 1923 and was elected a member of the House of Representatives first in 1924. Hamad al-Basel continued his political and Arab activity, a symbol of Arab and Islamic cooperation and a symbol of the integration of the components of the Egyptian people in one fabric until he died on February 9, 1940, 69 years old, the same Omar Saad Zaghloul Pasha And King Fouad who died Hey, about 68 years old.

Hamad al-Bassel enjoyed personal qualities that prevailed during the time of love, virtue, generosity and striving for knowledge. He was determined by all rules and laws. He even accepted the refusal of Atef Barakat, the undersecretary of knowledge, to enroll his son in school in 1924. He was careful not to conceal his family For example, in 1914 he abdicated the position of the head of his brother Abdul Sattar al-Basil, who is known in cultural history as the man who married researcher Badia Malak Hefni Nasif. Hamad al-Basel kept his habit of wearing what is known as the famous Moroccan Arab attire on all occasions, thus opening the door to what became known as the Arab leaders' keenness on traditional national dress, following the example of Hamad al-Basel in Egypt.