The war of extermination in Gaza revealed that the power of world public opinion is significant in besieging the dead consciences of decision-making in the capitals of the West (Anatolia)

The revival of the Palestinian right is the direct fruit of the sacrifices of tens of thousands of martyrs who died in the Zionist-Crusader war of extermination against Gaza and its people in the winter of 2023-2024 AD. This was after the Palestinian right was on the verge of final liquidation through regional and international deals. The war of extermination came in A moment in which the Islamic nation changed its face with a strange face, just as it replaced a suspicious face with the face it should have been.

Likewise, the Arab nation did the same, changing its face and deviated from its destination. This is also the case with regard to the historical leadership of the Palestinian struggle, which became part of the network of regional and international consensus. At such a moment, the Palestinian resistance seemed and appears to be alien to the general context, alien in face, hand, and tongue, as is Abu Tayeb’s phrase. Al-Mutanabbi, the Palestinian resistance has endured long enough to address the human conscience wherever there is a person who hears and sees episodes of genocide, wherever his position in this world is.

The case sold unanimously

The resistance stood - alone - under fire, destruction, and devastation, as if the Zionist-Crusader was emptying the energies of its hatred and hatred that had been stored for nearly fifteen hundred years. They all rallied against the resistance, and we all abandoned the resistance, stood together, and disappeared completely.

Not only did the political representation of Muslims disappear, which vanished with the fall of the Ottoman Caliphate on this month, one hundred years ago in 1924 AD, but also the Islamic brotherhood that prompted the people of Jeddah and the Hijaz to cross the Red Sea to fight alongside the Egyptians in Upper Egypt, as they fought the forces of General Desiziers sent by Napoleon Bonaparte. To subject Upper Egypt to the new French rule in 1799 AD, which is the Islamic brotherhood that pushed the Egyptians to cross the desert to fight with their Libyan brothers against the Italian aggression, for eighteen continuous years under the leadership of the great Mujahid Omar Al-Mukhtar from 1858 - 1931 AD.

The Arab brotherhood that mobilized the Arabs with Algeria in its revolution against the French in 1954-1962 AD also disappeared, and it is the Arab brotherhood that mobilized all the resources of the Arabs with Egypt and Syria in the October War of 1973 AD.

Palestinian brotherhood also disappeared among some of the old leaders who failed the resistance and blamed it for the genocide. The rights of the closest neighbors were also lost, as if there were no brothers on the other side of the wall who were being exterminated, starved, thirsty, taken out of their homes and demolished over their heads.

All these rights fell at once, duties were abandoned once, the wronged brother was let down once, the case was sold unanimously. The Palestinian right remains alive and will not die. It will live to the extent that it has been quenched by the river of honorable sacrifices, but it will live on with limitless bitterness, the bitterness of betrayal from the closest relatives, the betrayal of those who share unity and the bonds of belief, the abandonment of those bound by the ties of Arabism, the Palestinian abandonment of his Palestinian brother, betrayal. The closest Arab neighbour, letting down the wall-to-wall neighbor.

This deep bitterness - and it is objectively justified - is a logical result of the unprecedented destruction that has resulted in betrayal in the twenty-first century. This bitterness will not be erased from souls, minds and consciences, and its effect will not go away in the near future. This bitterness will drive the reactions of the Palestinian right until The end of this century at least. If the bitterness of the first Nakba in 1948 AD, then the second in 1967 AD, has lived for about three-quarters of a century, is the lifetime of the State of Israel, then the bitterness of the third Nakba, 2023-2024 AD, will remain, and those who live its impact will feel the next three quarters of this year. Century.

 Completing the process of liberation

This bitterness is the fuel of the recent history of the Palestinian right, with an important difference: If the first two catastrophes in 1948 AD and the second in 1967 resulted in the Palestinian right riding the curve of decline, then the last catastrophe - with the greatness of its sacrifices, the strength of its spirit, and the impact it left on the human conscience - will It takes the Palestinian right towards a broader horizon. It is enough that the existence of Israel from its roots has become up for discussion in the depths of the Zionist-Crusader mind.

The seventy-five years of the Zionist state's life have not succeeded in ensuring its secure survival in a foreign territory, and in the context of a foreign civilization, and vice versa. No matter how much crusader violence Zionism practices to eradicate the spirit of resistance, it will remain neither reassured about its survival nor confident about its security, and it will remain Fear of the Palestinian right haunts it, bitterness is an active force in history, and had it not been for the persecution inflicted on the Jews by European Catholicism over the centuries, this anxious, violent, sick Zionist psyche, addicted to destruction and devastation, would not have reached the point of obsession and madness.

Zionism is once again throwing these stored loads of bitterness into all the living consciences that support and sympathize with the Palestinian right. I found this bitterness in myself, and in the consciences of many of those around me, people with different walks of life, but they agreed to be horrified by all this Zionist-Crusader violence against a defenseless people. An oppressed person abandoned by those closest to him and slaughtered - without the deterrent of law or conscience - by his historical enemies.

The deep bitterness that resulted from genocide and betrayal, if we look at it from the perspective of just right and legitimate resistance, and the right of peoples under occupation to determine their fate and impose their will, is an added value to the fuel of the battle until the end of the current century, not out of revenge, retaliation, or reproducing aggression, but out of The door to resuming survival, then continuing the path of liberation by every possible means, or in the words of the glorious Qur’an, responding to the calls for truth and calls for freedom despite the sores that befell the righteous Mujahideen that exceeded all limits. Verses 172-173 of Surah Al Imran.

In short: This deep bitterness is a catalyst for conscience, courage, and determination. In this sense, it is an incentive for history, not a burden on it. It is a renewal of resistance, not an end to it.

The bitterness that resulted from the persecution of the Jews in Europe created - in the end - a Zionist state with a distorted conscience, a destabilizing conscience, and a shaky foundation with superficial roots, that only mastered reproducing persecution and translating it into violence, injustice, devastation and destruction against the Palestinian people, who were never a participant or responsible for the persecution of the Jews. in Europe.

The bitterness that we - the supporters of the Palestinian right - feel is the result of the injustice of both the enemy and the friend, and the intention of crystallizing it - in this article - is to seek to translate it into a search for justice, truth and freedom, into a search for ways to communicate with free human forces in all contemporary cultures and civilizations. The intention is not to hide the bitterness in our chests, as this unintentionally pushes us into isolation or entrenchment within defensive beliefs, sayings, and feelings. Rather, the intention is to move from this bitterness to remove injustice through rediscovering our powers, and then through unlimited openness to the powers of... Public opinion, as well as on official forces, including those forces that line up behind Zionism.

Conclusion of wars

The intention is to resume history - without delay - to resume it from the ground of just resistance, resistance alone, as it is the only solid truth in the Arab-Islamic Middle East at this moment. Resistance is the only correct and constant direction that has not changed its face or deviated from its direction. It is our natural, honorable face. Which carries the essence of our identity, our civilization, and our existence, as it is our correct direction in history and towards the future, and without it, we have no choice but to perish and disappear.

In order for bitterness to become a force for justice and illumination of the future, we must think about three pivotal issues:

1 - The war of extermination revealed the rediscovery of a truth that is the essence of the conflict. Israel is the West in the East, it is the new West that has moved to us in the East, it is an integral part of the West, and in practical terms this means: that any danger threatens the security, survival and future of Israel. It is a danger that threatens the West itself at the core of its civilization and existence. That is why the West guarantees the survival of Israel, and also guarantees the deterrence of all opponents of Israel.

That is why, from the moment of Israel's birth, it spared no effort in seeking to surround it with a friendly, peaceful environment with which it would exchange benefits and interests. The West succeeded in this. Fifty years after the last regular wars in October 1973, there is a comprehensive official Arab commitment that it is the end of wars. War after that, and therefore there is a silent tacit understanding between the capitals of the West and the capitals of the Arabs, that the Western weapons that are sold to the Arabs are not allowed to be used in any hostility against Israel, and all official Arab weapons are not directed at Israel.

This is a source of double benefit for the West: the profit from supplying weapons, and the profit from securing Israel. This has resulted in an objective reality not only in the Arab world but also in the entire Islamic world, which is: armies are institutions of government, politics, and business in the first place, before they are institutions of war and combat. They are part of a machine. Rule, control and control peoples, and if necessary, let it be, on the condition that it is between Arabs and Arabs, or between Turks and Kurds, or by proxy between Persians and Arabs, or even within one state and the components of one people. Conclusion: Weapons from the West are not allowed to be directed against Israel. This is a major fact that needs to be thought about.

2 - The war of extermination revealed that the power of public opinion - in itself - is resistance. The power of global public opinion is a force to be reckoned with in besieging the dead consciences of decision-making in the capitals of the West and their satellites in the capitals of the Arabs.

The war of extermination 2023-2024 AD differs from all previous stages of conflict since the First Zionist Congress, August 28, 1897 AD. Social media technology broke the monopoly of Zionism and the West on the grand narrative of the chapters of the conflict. The current conflict has its narrative out of Zionist control. Large sectors of world public opinion have opened up. Its conscience is based on noble compassion for Palestinian suffering. This is an important starting point that requires the forces of Palestinian right to plan to sustain, expand, and employ this compassion.

Here I would like to mention an important experience dating back two hundred years, the years of the Greek War of Secession 1822-1827 AD from the Ottoman Sultanate, which occupied and ruled Greece for four full centuries.

It was only Russia that incited the revolutionaries and supported them with the intention of expelling the Ottomans not only from Greece, but from all of Europe and then inheriting their possessions, then reaching the Mediterranean and the Bosphorus and Dardanelles Straits. These Russian ambitions date back to the era of Peter the Great 1672 - 1725 AD, then Empress Catherine 1729 - 1796 AD. It made Britain and France remain neutral and prefer to preserve the survival of the Ottoman Empire so that it does not fall into the claws of the Russian bear. The balance of power in Europe was disturbed, while Austria was openly with the Ottomans against the revolutionaries, and with every government against any liberation movement, in order to maintain the status quo in Europe.

But the Greek separatists formed associations - before the revolution in social media technology and the flow of information - and these associations were active in all European societies, until they succeeded in igniting public opinion, and even gained the sympathy of great intellectuals, such as the great British poet Lord Byron (1788 - 1824 AD), who joined the revolutionaries and participated in the fighting. He died on the fronts, and Victor Hugo, the great poet and writer of France 1802-1885 AD, was similarly enthusiastic and sympathetic, as was the famous French writer, historian, and diplomat, Vicomte de Chateaubriand 1768-1848 AD.

The result was a state of boiling in Europe. Governments rushed to change their positions. France began, then Britain followed, then the fleets of the three empires united against the Ottoman - Egyptian - Tunisian fleets in a decisive naval war that decided forever the secession of Greece and the demise of Ottoman rule. The strength of public opinion is particularly important. In the historical strongholds of Western democracies, where individual and public freedoms are guaranteed to all.

Surrender and painful reality

3 - The war of extermination revealed the limits of the geopolitical reality of the entire region, a captive region, captive peoples, America tightened our captivity and tightened the captivity, a general state of surrender to the American engineering of the margins of movement in the region.

The resistance is just a revealing light for this painful reality. Even the historical capitals of Islam and the major Arab capitals are all in compliance with the broad lines and ceilings set for American hegemony. This is a story that requires familiarity with: America, this Christian, Protestant, capitalist, military power, began trade with the region in 1784 AD, when it was in ruins. Arab and Islamic sovereignty still has the upper hand in Bahrain: the Mediterranean, the Red, the Gulf of Aden, the Arabian Sea, and the Isthmus of Suez. Its trade began with an armed clash with Algerian hegemony over the western Mediterranean in 1815 AD, then it exchanged diplomatic representation with the Ottoman Sultanate in 1831 AD, and consular representation with Egypt in 1834 AD, then it moved Her crusading passion flooded the region with Protestant missionaries.

Then, with World War I, a force of goodness emerged that opposed the evils of colonialism. Then, with World War II, it became the heir to Europe, both colonialism and Crusaderism, in addition to the company of Zionism in one birth certificate in the region. Israel was founded in 1948 AD, and the American Sixth Fleet in the Mediterranean was founded in 1950 AD. Seventy-five years and the region has been governed from within by the Zionist power, along with the American power in the Mediterranean, both of which are focal points that serve as the sensitive nervous system of the entire region.

The resistance, as it faced the war of annihilation, revealed the masks on its faces, and also revealed the wandering and misguidance of its destination.

The opinions expressed in this article are those of the author and do not necessarily reflect the editorial position of Al Jazeera.