Education concept

Dr..

Ahmed bin Abdulaziz Al-Haddad

September 09 2022

The word “education” is derived from the educator who feeds those who need psychological or physical nourishment, sensual or moral, due to smallness or lack of eligibility, and the Lord Almighty is the one who raises his creation, meaning he nourishes them with his outward and inward grace.

What is required of the incompetent from education is a great thing, the most important of which is spiritual and psychological education, which means raising him on moral virtues, Islamic morals, human meanings, and instilling useful knowledge in his heart, until he grows up and this noble trait is imprinted in himself, and it became part of his life, so this is education Needed by the young and others who accept education.

If the concept of education is restricted to food and medicine, it means raising the body without being healthy, useful, and fitter. Abul-Fath al-Busti, may God have mercy on him: O servant of the body, how much do you seek to serve it.. I seek profit when there is loss?!

Accept the soul and complete its virtues.. You are in the soul, not in the body

Whoever undertakes education and neglects these values ​​is considered to be excessive in his duty towards the one who raises him, and he is not worthy of education.

Spiritual education is a trust in the hands of the parents in the first place;

Because they are adjacent to the child, Islam has arranged for them a great responsibility that they will be asked about, as the Prophet, peace and blessings be upon him, said: “All of you are shepherds and all of you are responsible for his flock. The shepherd is the one who brings benefit and repels harm from the pastor, and what harm is greater than neglecting to instill Islamic and human values ​​in the soul of his pasture, if he does not instill in him the values ​​of love for relatives and the farthest, respect for the great and the young, kindness of speech, generosity and loyalty, tolerance and brotherhood..

He will develop a harsh rudeness, he does not know what is good and does not deny what is wrong, and he will live in misery and strife with the near and far, and the first to be afflicted with this is the educator if he is close to each other. And peace instills it in the young before the adults, so he says to Ibn Abbas, may God be pleased with them, as he was a boy: “Boy, shall I not teach you words with which God will benefit you?

May God protect you, God protect you, you will find him in front of you, if you seek help from God, and if you ask, then ask God, the pens have dried up, and the newspapers are lifted, and the soul of Muhammad is in his hand, if the nation tried to benefit you, they only benefited you with something God wrote for you, and if the nation tried to harm you They only harm you with something that has been written for you.”

“Boy, shall I not teach you words with which God will benefit you?

May God protect you, God protect you, you will find him in front of you, if you seek help from God, and if you ask, then ask God, the pens have dried up, and the newspapers are lifted, and the soul of Muhammad is in his hand, if the nation tried to benefit you, they only benefited you with something God wrote for you, and if the nation tried to harm you They only harm you with something that has been written for you.”

“Boy, shall I not teach you words with which God will benefit you?

May God protect you, protect God, you will find him in front of you, if you seek help, seek help from God, and if you ask, then ask God, the pens have dried up, the newspapers are lifted, and the soul of Muhammad is in his hand. They only harm you with something that has been written for you.”

So he instilled in him the value of believing in God, seeking help from Him without anyone but Him, and not relying on others, and he said to Omar bin Abi Salama, may God be pleased with them: “Boy, name God, eat with your right hand, and eat from what is next to you.” So he instilled in him the manners of food and gatherings, and he says to his tribe Al-Hassan bin Ali, may God be pleased with him, said: “Kit-Kit. Do you not know that we do not eat charity”, in order to instill in it piety and not to eat the forbidden, and other examples and evidence that fill the books of hadith with what is called the book of literature, or etiquette, so that educators follow it and grow up It has good generations beneficial to itself and others.

Raising young people on self-love, hatred of the other, envy and hatred of people, and brooding over them, is considered a crime against these children who are trustworthy with the educators, because they brought them up on what harms them, in addition to what they gain from the sin in the abuse that will not be limited to the most distant, but will be a trait in them for them to inflict. On the near and far, and that is what brings them bad resources in this world and the hereafter, as it entails cutting ties of kinship, violating taboos, and offending countries and societies, and all of this could have been avoided if the correct education had been instilled in them as soon as they accepted it, and this is the case of youth, but after old age, Not useful, as they said:

Edit the branch as long as it is moderate * What is the benefit of amending when old * “The Chief Mufti, Director of the Ifta Department in Dubai”

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