A person can type "shuan Q" at will when chatting in group gossip, and can also quote poems and songs when seeing a beautiful scenery.
"Shut up Q", "Barbie Q already", "I don't have Sister Li", "I will really thank you"... Recently, these Internet hot stalks have become "regulars" in video barrage and social platforms, and young people use these stalks to make sentences , Shake the burden, and have a great time playing with stalks.
However, just as words such as "Jejuezi" and "yyds" have been controversial before, many netizens have now questioned these Internet buzzwords that combine local and foreign, homophonic stalks and nonsense.
Someone pointed out: Since when did it become difficult for us to have a normal, serious conversation?
Why do the language habits of contemporary people become like this?
Even recently, some people have directly targeted the stalker.
"Teacher Liu (Mr. Liu Tao)", the inventor of the word "Shuan Q", has received some criticism, some accusing him of "deliberately spreading non-standard spoken language on short video platforms, causing young people and children to be harmed", and others People say that he "captured the traffic password of the public trial of ugly".
In cyberspace, it is normal to have different understandings of language expression and inheritance, and a diverse and open society should also accommodate such public discussions.
However, they should not express their dissatisfaction by slandering others or even slandering them online.
In fact, in addition to being alert to a few bad words that promote violence and discrimination, there is no need to be too nervous about the "lethality" of many hot words on the Internet.
The mastery of popular online vocabulary and the discourse of "spring and white snow" is not either. A person can type "shuan Q" when chatting in group gossip, and can also quote poetry and songs when seeing a beautiful scenery.
To a certain extent, such a diverse language structure is more three-dimensional, with a sense of life and reality.
Believe that the powerful self-purification system in Chinese will have its own way of expelling the old and taking in the new.
What is really important is how to let more young people form their own independent and mature language aesthetic system.
Compared with criticizing popular words and their makers, it is more important to improve the humanistic quality of minors and create a social environment full of cultural sense.
Chengdu Commercial Daily-Red Star News Special Commentator
Ren Guanqing