5 minutes

prayer spirit

Dr..

Ahmed bin Abdulaziz Al-Haddad

November 26, 2021

Every action that the son of Adam does has a soul and a soul, whether it is worship or transaction, for acts of worship have a soul that is formed from it, and it has a soul that confirms that self or denies it. The essence of zakat is to give the one who is entitled to that percentage that is obligatory on him, and its spirit is to seek the face of God Almighty without showing off, reputation, or favour, pilgrimage, seeking knowledge, preaching and guidance as well. The letter of assignment was dropped.

Prayer like that has an essence, which is the performance of the pillars of standing, reading, bowing and prostrating...etc, and it has a spirit that is the reality and essence of prayer, it is reverence to God, Lord of the worlds, so the care of the Holy Qur’an was great, so we find that the wise remembrance commented on the farmer by saying: “He has succeeded.” The believers who are submissive in their prayers...} He made it the first attributes of the people of faith, and when he commanded us to perform the prayer, it was a commandment, but he commanded it with residency, saying: And he said:“And they established the prayer” eight times as well, and this is the case in all the conjugations of the verb “residence”, such as “to establish, stay, and stay”, about fifty times, and he never said perform the prayer or perform the prayer; Because the performance is the outward actions that are the same as the prayer, and the residency is the performance with reverence and humility to God, Lord of the worlds; Because reverence is the presence of the heart with the stillness of the limbs, by the worshiper invoking his Lord who addresses him with his words and talks to him with praise and supplication, and declares to his Lord Almighty in all his rak’ahs that he does not worship anyone but Him, and does not seek help from anyone else. Definitely humbled, rather he would be performing, that is to say, he would drop the obligation only, but would he obtain the reward of the worshipers and the effect of prayer in forbidding immorality and evil, and its effect on sensing the true servitude to God, Lord of the Worlds?Rather, it is a performer, i.e. the obligation is dropped only, but does it obtain the reward of the worshipers and the effect of prayer in forbidding immorality and immorality, and its effect on sensing the true servitude to God, Lord of the Worlds?Rather, it is a performer, i.e. the obligation is dropped only, but does it obtain the reward of the worshipers and the effect of prayer in forbidding immorality and immorality, and its effect on sensing the true servitude to God, Lord of the Worlds?

That is what is not, when it is reported that a man prays, then he leaves what was written for him except half, third, fourth, fifth, sixth, eighth, ninth, tenth «Indeed, perhaps nothing is written for him, so do not rise even an inch, as stated from the hadith of worship Ibn al-Samit, may God be pleased with him, that the Messenger of God, may God’s prayers and peace be upon him, said: “If a man performs the prayer well, then he completes its bowing and prostration, the prayer said: May God protect you as you preserved me, so it rises, and if the prayer is bad, its bowing and prostration is not completed, the prayer said:God has made you waste as you have lost me, so it is wrapped as a garment wraps creation, and he will strike his face with it.” Because he did not establish it as our Lord Almighty wanted, although the reasons for preparation and reverence are present in it, so reciting the Qur’an even al-Fatihah is only a contemplation that calls for reverence because of the majesty of prestige and great address, not to mention what If he recites a surah or verses, and when he bows, that calls for the great glorification of the Galilee King, Glory be to Him, and in it there is praise for God Almighty, which elicits perfect reverence to God, Lord of the worlds. And he prayed that he became poorer and more servile to God Almighty, and so in all the movements of prayer in all his rak’ahs he finds from the pleasure of monologue and a feeling of need that calls for perfection of reverence.

God, may He be glorified and exalted, mentions the law of prayer in this manner in which there is no room for negligence, as there is no movement in it devoid of remembrance of God that reminds of His greatness, to be specific in what He requested from His servant of reverence in this worship that he divided between him and His servant, as it is authenticated in the hadith Qudsi, so that no The servant has an excuse for what is requested of him.

Despite all that, this submissiveness is a missing gem for many worshipers, who are distracted by memories of the past or planning the future for the pleasure of conversing with God Almighty, and being friendly by addressing Him. He overcomes many, and they are the ones who did not invoke seeking refuge from him sincerely, even if their tongues did not seek refuge from him in the supplication of the opening, and perhaps the reason for this is the lack of a true jurisprudence of prayer, which restricts the prey from tampering, and captures the heart to conjure.

• This reverence is a missing gem for many worshipers, who are distracted by memories of the past or planning the future for the pleasure of conversing with God.

* "The Chief Mufti, Director of the Ifta Department in Dubai"

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