5 minutes

Delegations to God are required of the servants of God


Ahmed bin Abdulaziz Al-Haddad

05 March 2021

The Truth, Glory be to Him, addresses His servants by saying: {And reprimand to your Lord and submit to Him before torment comes to you, and then you shall not be victorious again.}

It is said: Nuba Nuba and Nuba, and the bees were called Nuba due to their return to their headquarters, and what is meant here is to refer to Him, Glory be to Him, through repentance and sincerity of work.

- How in need we are in this mortal world, its collapsing temptations and its fleeting embellishment, to the vicariousness that is the cause of worldly and eschatological happiness.

This meaning was repeated in the Holy Qur’an as a tribute to those who reprimanded their Lord.

Because they knew the merit of delegating, so they hastened to overlook their bad deeds and replace them with good deeds, and raise their ranks, as He Almighty promised them, which is required by his generosity, his greatest affair with his weak and sinful servants and his faithful servants.

And in the meaning of assignment: The repentance that God Almighty has enjoined upon all His servants, as He Almighty said: {And repent to God all, O believers, so that you may be successful. He has the right to delegate, and the scholars are unanimously agreed that it is obligatory to repent from every sin, whether minor or major, and its obligation is not excluded from any of his servants.

Because it is either out of sin and erased it, or an increase in returning to Him, glory be to Him, as it was from the infallible, may God’s prayers and peace be upon him and his family and his companions, so that it will be increased with it by His Lord, glory be to Him.

However, assignment means something else, which is the frequent return to the truth, Glory be to Him, in every case and in every case. It is an attribute and status of close relatives of God, and it is one of the works of the hearts in particular, and that is why they said: Repentance is three ranks.

The first of which is repentance, the middle of which is substitution, and the last of which is repentance. Repentance is the beginning, repentance is the end, and vicariousness mediates them, so everyone who repents for fear of punishment is the owner of repentance, and whoever repents in the hope of reward is the holder of a mandate, and whoever repents in observance of the matter not because of a desire for reward or a fear of punishment is the owner Ubah, therefore came deputizing a description of the option of righteous slaves of Allah, as saying the Almighty: {and brought near paradise for the righteous, not far * this is what Totn per Owab Hafeez * Who feared Rahman unseen came a contrite heart}, was characterized by particular, but Khalil Allah Ibrahim him Peace, which was described by his Lord, glory be to Him, by saying: {Abraham is a dreamer or a repentant.

With this special status for the people of the proxy, we find our Lord, Glory be to Him, ordering all of us to carry it on her, so that we will be of her family by virtue or power, by striving for her and striving for her sake. As stated in the two Sahihs from the hadith of Anas, may God be pleased with him: “There are people in Medina. You did not walk, and did not cross a valley but they were with you.”

He said: "While they are in Medina, they are imprisoned with an excuse."

Pursuit, will, and sincerity in seeking her are all in the hands of the servant to whom they are addressed.

Because God Almighty did not address His servants in vain, but rather His will, Glory be to Him, granted it to them if they rolled up from the hand of the grandfather in seeking it. Whoever falls short in seeking it will be subject to the wrath and torment of His Lord, the Glorified, as indicated by the verse: (Before torment comes to you) .

And a person who has lived is stretched out for hope in this life;

His pursuit of representation should be a goal that he does not abandon, and that is evidence of his happiness in this world and the hereafter, as stated in the hadith of Jaber, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said: “It is a person’s happiness that his life extends and may God provide him with representation.”

Yes, it is provision from God, glory be to Him, but sustenance does not come except with my pursuit, as the Almighty said: {And whoever wills and pursues the hereafter while he is a believer, he is your pursuit.

We are in need in this mortal world and its collapsing temptations and its fleeting adornment to the vicariousness that is a cause of worldly and eschatological happiness.

And the company of the good guys of the heart is reverberating / increases the activity and strength in the heart

And the companionship of the wicked in the heart is blindness / more in a sick heart.

We ask God Almighty to bless us with representation, and to make us among the righteous people of Him and His generosity.

«Senior Muftiin Director

of the Ifta Department in Dubai»

To read the previous articles of the writer please click on its name.