The other day Sánchez called Pablo Iglesias a fetish in front of Ferreras. He snatched the glittering purple tax on great fortunes out of his sight with a dismissive, almost colonialist swipe: a white explorer blowing a shaman's flame and lighting a flashlight. In effect, that tax is an amulet, shining hardware for the propaganda necklace , but it does not serve to collect and the State does not live on the story. The difference between Iglesias and Sánchez is that the first has betrayed his ideology while continuing to profess it, while the second accredits a transylvanian ideology that is reflected in the mirrors as much as in his thesis. By e

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