• Sex and pandemic: relationships yes, but with common sense ... and a lot of hygiene
  • Covid-19. Sex can wait
At what age is sex better? The conditions that optimize it, especially in women, coincide with having acquired a high degree of maturity.Greater knowledge of what is wanted and how to achieve it, a greater experience in the operational and anatomical fields and a higher degree on the general understanding of sex are fundamental characteristics that, logically, people of a certain age possess much more. It is true that the passage of time tends to negatively affect the body and its performance. Common sexual difficulties appear with age that are prone to hinder the achievement of orgasm or affect desire, making it more lazy or melancholy, but although these inconveniences are relatively easy to treat, what is not immediately treated is the lack of experience. In conclusion,The age in which we can extract the most from our sexuality is usually the one that combines the knowledge that experience gives with a sufficiently operative body and capacity for desire. And this conjugation usually occurs at much more advanced ages than we assume. How do new generations live it? If we can speak of a generational change it is because there is a variation in the framework of meaning that allows us to understand the world and ourselves. Naturally, these reorientations also affect our way of understanding the sexual fact and acting accordingly, so it would have to be concluded that there are always changes in the way of living sex between new and previous generations. What is for the Z and how do they practice it? In principle, and because they are quasi-digital natives, more suspicious of direct physical contact, more conservative in their practices and, in general, they try to recover elements that characterized previous generations. For example, a certain sense of sacredness and issues such as taboo are raised again (both elements, in my opinion, fundamental in sex). It is not that they are prudish, but they are more aware of what their sexed condition implies and they begin to better manage information on prevention. They also seem to have lost a bit of the 'joie de vivre' (the joy of living) .And for millennials? They are, or have wanted to be shown, as the great emblems of nihilism that postmodernity entails. It is not that they do not believe in anything, it is that they only believe in them. They represent that neoliberal hedonism of 'satisfy me now', which in sexual matters would be reflected in the rise of gender issues, in practices such as polyamory and porn, and autoeroticism as a leading eroticism. They practice it less frequently than previous more repressed generations, and for them almost anything goes as long as nothing restricts their desires, with which it could be said that recklessness has usually accompanied them, recklessness supported by justifications not always very thoughtful. The alleged novelty, as a formula to avoid their much-feared routine, becomes their great incentive, with which they are always aware of sexual neologisms (although in reality they do not represent a real novelty), as is pending of the appearance of the new seasonal clothing collection. There is a huge boom in sex toys. Who uses them the most? The spectrum of consuming public is vast, in such a way that it has turned its industry into the most powerful in the leisure segment. They use them from people who are starting out to those who already know perfectly what they want, through exploration. Do you recommend them? Yes, without a doubt, and not only for the playful and hedonic aspect they provide, but because they are a great tool useful for sexologists to face some functional aspects of the common difficulties that our patients may present. Does the digitization that we have now have in sexual life in any way? Yes, enormously, and it has contributed good and bad things: the primacy of care on the 'contact' that is far from the 'bond' that we have close marks a new form of eroticism that gives us greater collective expansion but at the cost of weakening the meaning and value of that collectivization; the vast amount of information on sexual matters that facilitates a better understanding of sex while helping to spread an enormous amount of bullshit that makes it difficult for us to understand it; A huge offer of people willing to cohabit with one has as a positive factor that our erotic access is facilitated but it implies that this access is judged through the prism of a certain commodification of the other; The fact that this offer is huge as well as continuous and thunderous, together with a paradigm shift between repression and an imperative enjoyment, fosters a weak commitment and effort in our relationships as a couple, since nothing is intended to repair, but rather It substitutes and we can substitute not when we are bad but when we can be better ...

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