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I have always wondered about the motives behind the spread of some of the heinous phenomena that have to do with sex in our Arab homeland, such as adultery, rape, harassment, and the high rate of watching pornographic films. Which is undoubtedly one of the factors of its spread, and it is more than a silence about the denial and the recognition of social spending has become necessary to change it.


These phenomena are known to be a remarkable development at the level of their forms and forms. Is it really that their motivation is linked only to the nature of the sexual instinct? Or the existence of sexual repression imposed by social, economic and religious conditions? Or the absence of teaching sex education in the Arab world and assigning it to the marginalized people? Or the extension of the theory that the voice of instinct on the sound of reason and its persistence in our societies? Or the mixing of uncontrolled sexes and intensive female presence in the centers of labor, education, transport and public places, which may be difficult for the Arab man to adapt to him because of his reign compared to the West man, for example.

To overcome this need to cut in the footsteps of not ask about the miserable situation that passes through all stations? Or the indirect temptation practiced by women consciously or unconsciously in public circles, which is considered harassment of the man before initiating a reaction no less powerful and influential than the previous one? Or the false messages that the two sexes understand from each other through dress or perhaps some movements? Or do some consider that these things do not contradict morality, but a legitimate right for each future, because it is no more than an expression of the needs and desires of the individual? Or the ugly transformation of marriage as an ideal alternative and a better solution? Or the conscience of the religious and moral, which takes all these things out of origin? Or is it related to education and socialization alone? Or is it the spirit of the monogamous view that elevates the woman's body at the expense of her other essential considerations; that she is a spirit before she becomes a body and feeds this trend from being a mother, then a daughter, then a sister, and then all other mahrams?

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For human behavior is the prisoner perceptions of the owner, what you plant in your mind will reap in your behavior inevitably, even in psychology explain every behavior as a response to an internal / external stimuli
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In fact, it is difficult to determine the main motive among these questions. Therefore, it is not unreasonable to consider each of them as a catalyst for these phenomena. However, there is no doubt that they are different in their rank and the strength of their influence. I will summarize the most important ones and explain them openly. These social crises are suffocating.

1 - Atrophy religious and moral grounds:

There is no doubt that every human behavior is a prisoner of the perceptions of the owner, what you plant in your mind will inevitably reap in your behavior, even in psychology interpret every behavior as a response to an internal / external stimuli, and therefore the religious and moral clout that ensures the positive perception of the individual and If he is present strongly, the community will not know such phenomena, because it depicts the individual sexual desire that is behind all these problems, but is a blessing from God, who created him, is the one who gave it to enjoy it in its legitimate position, which he wanted him to honor and test him At the same time, not to distract it in anything other than this particular place, if it is not Thus, the behavior of the individual is in accordance with his proper vision, and he never dares to go into the midst of these vices. As for the atrophy of this sense, the individual's perception of the individual becomes immeasurably lost to maturity and rational wisdom. His whole behavior recklessly according to this poor perception as well.

2. Socialization:

Education and social upbringing are no less important than the previous one, as it is the crucial stage in which its existence and absence are concerned. If a positive formation is nurtured and will not be overstated, in contrast to whether it is negative, it will not be ignored. This clearly indicates the sensitivity of the stage and the necessity And the result is mostly a kind of framing, because every man is ultimately the son of his environment, and as Karl Marx says: It is not the mind of man that determines his existence but his existence is what he appoints. Think, and do not forget the popular saying: education at a young age Straw on the stone. And our Arab family today is about framing its children as a virtuous sexual stereotype based on its lofty Islamic principles. It is in fact a symptom that gives way to other things that play this role. The lowest of what has been taught in its popular neighborhoods is by its great sex-deviant people, Her fame spread among them.

The monotonous view of women was not confined to the masculine side, but went beyond the woman herself, and she no longer saw in herself only her body, which fascinated her,

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3. One-woman view:

This deadly virus does not know where to breed and how? Is it bad socialization? Or from the massive physical campaigns? Or from the global media, which depicts women as if they were bodies without spirit? What is important is that we have a strong presence among us, so much so that the woman becomes a lust in whose legs her feet walk on the ground! And perhaps the jealousy that is still the Arab is the appropriate medicine to treat this disease, especially if we found the Messenger of Allah - peace be upon him - in the famous story has been treated by a young man came to ask him for adultery, he asked him - peace be upon him - saying: Do you like your mother? I open it to your daughter? I open it to your sister? I open it to your aunt? Do I open it to your address? The answer of the Sahaabi on all the questions: No, he said to him - peace be upon him -: as well as all people do not like him to their mahram. The young boy did not forget this noble lesson of his life, and there was nothing after that day he hated him more than he came to ask for permission.


It is strange that this view was not limited to the masculine side only, but went to the woman herself, no longer see in herself only her body, which fascinated Vvntt others, as if not yet realized that this body is not in the real ownership in order to act in accordance with her desire, but It is the property of the Creator who deposited it in that well-known and well-known case. If the deposit is settled, it will not be delayed for an hour and will not be offered. In my view, these three motives are the most influential in these phenomena. If we succeed in extinguishing its fiery fire and igniting its antithesis, we will certainly emerge from the marshes of these poisonous phenomena.