The stands shouted when the streets were silent. "In my country they wronged me!"

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In Morocco, the terraces screamed when the streets were silent, those streets that were completely killed, and which were famous at the beginning of the popular revolutions that were known to the media as the spring of the Arab Spring, the spring of freedom and the dream of democracy. It is known that revolutions throughout human history go through periods and stages of transition that are only characterized by a state of tension between social actors. The political movement that is formed, formed and passes in a short period should not be called a revolution, there are those who call it a gift, and others call it an uprising, but where does the recent events in Morocco come from cheers for the masses?

The fans of Raja cheered in Casablanca a few days ago and for more than once in their performances with a song in Biladi Zalmouni, which stirred reactions between government and public sympathy in Morocco and Mashreq. The Arab Spring; the stands came to scream instead, but why the terraces? In the "Sports Complex Mohammed V" the refined scene has become the exploitation of the public for the sporting event and the circumstances of the crowd "allowed" to express the poor conditions experienced by peoples, especially young people.

The song sings in a rhythmic way, as the song carries between its words a number of tragedies that are summarized in suffering, and move to pain and grief and loss, and ends with complaining to the Lord of the Worlds. A song in my country has been sung to me by the masses inside Morocco, but in no way can this event and youth movement be separated from the geographical and regional context of the region in general, and the political, social and economic reality can be dropped.

But this event is not just a cheering for a sports audience during a football match. In fact, things should not be taken lightly. What we would like to say is that this is an important and historic event in which we must stand and try to deepen it and become familiar with its different aspects. In other words, we have to ask ourselves fundamental questions: Why were the stands the incubator of this movement? Or the transfer Why sports event What are the contents of words? What message do you carry? Can this phenomenon be transferred to other stadiums? Can chants reach other peoples?

Certainly, the cheers of the Raja fans reflect the status of the most important social groups, young people, not only in Casablanca, but in the Muslim, Arab and even African countries. The fact that thousands die annually in the Mediterranean to escape the hell of their governments into southern Europe, and the obvious question here is what drives a young man to ride a journey that carries no two possibilities; either access or death, the latter is the nearest. The explanation of this phenomenon must go beyond the traditional alphabetical migration factors, which are always related to the factors of economic push and pull. True, but more than that is the humiliation that we young people in our countries feel, more than that oppression, more than that slow death we feel, every day we sleep in the event of death, we wake up dead.

A state of oppression and oppression practiced by the security authorities in all the countries of the region that were in the pre-revolutionary stage as counter-revolutionary measures. The margin of freedom that is left does not come out of the mosques, the places of worship, the sports grounds, and some theaters, which are not allowed to present an antidote or at least Contradicting the prevailing ideology. This margin of freedom is called "Labouisse" the slavery of choice in an article with the same title, the article discusses the central idea is freedom is a central demand for humanity? The idea he wanted to drive was that the state of extreme repression drove the individual to distance himself and choose his bondage, the slavery that does not come out of: concentration in his pension, which takes most of his time, adhering to worship and representing his spiritual side, and can be added to football matches.

So, there is nothing other than football as an outlet for the masses, so it has become the most popular sport, or the sport of the poor as they call it. There is no event that brings together large numbers of people in one place, so much so that they have a sense of belonging and a common identity other than the football game. Even the autocratic governments have adopted the big teams and financed the competition as part of the hands-on procedures for all the institutions that can pose existential danger, Organized for the masses called "Paltras" was breached by the Authority, politicized.

However, with these restrictions, the security forces have not taken into consideration that these masses that will come to follow the team's games come from the people, and represent the lowest class or social class. Most of them are young people crushed by economic and social conditions. These masses are trying to devise unconventional means of encouragement, they are actually producing songs to support their players, and at the same time they are faced with the pressure of circumstances, so the way is to mix encouragement and protest in a way that produced this mathematical act or political movement.

The revolutionary revolution began with an inspired revolutionary revolution, not far away. The beginning of the revolutions in the Arab region was a revolutionary act represented by the fact that a Tunisian young man preferred the burning of his body to injustice, oppression and humiliation. This was the inspiring revolutionary act that spread to many countries and brought them together into a similar political, social and cultural reality. That spark was later overthrown by the most despotic tyrants who tortured their peoples for decades. It is known that revolutions continue for long periods during which it passes through many stages of tension and attraction and the rise of forces and other Fall and so on. The reality of Raja Casablanca is indistinguishable from the political and social milieu. Morocco is one of the countries where the revolution has not gone very far, and these expressions and loud songs are part of the evolution of the revolution in that country at the local level, as well as within its orientations and stages at the regional level.

What we would like to say is that the "political" act of the public should be understood as a start to a second wave that may strike the countries of the region, especially those that did not continue the revolution that began eight years ago. Especially as the song was quickly spread, and in a way that was echoed by individuals and groups in social networking sites impressively. This wave is beginning to take shape, but it is not known exactly when things will peak, perhaps months, or even a year or several years. As Bouazizi inspired the masses in the streets of a number of Arab countries, the fans of the Oval team may be more inspiring to the masses of other clubs in the Arab and African environment and does not exclude even the reproduction of the echo caused by Bouazizi.