Criticism of the Civilization between the Innocence of Camus and Sartre's irony

The Lord of Glory and Exalted be He says : "Do you not think that we have created you in vain, and that you will not return to us?" Perhaps the tragedy of those whose names were mentioned in the title of my article was the absence of God on their part, but it was a protest against the absence of meaning and rejection of civilization in its sense on the other hand! Vkamo and Sartre were not material in their proposal, but they believe in the exaggeration clearly and frankly, and this hostility and cynicism was not only the result of this search for teleological and the absence of meaning in salvation and tranquility also.

Materialism has always been an abstract form of any spiritual or religious conception, and it is undoubtedly the reason for the creation of the civilization we live in nowadays! Sometimes I see it as a philosophy that speaks only in terms of numbers, like Adam Smith and John Nash. A good example is the film by director Daren Aronovsky, in which the conflict between the clergy, the people of numbers, science, and atheist civilization is raised. The existential existentialist, although the control of civilization completely control over our lives, which made everything material and human thing, humanization of the thing in the teleological remains to fight the object that exploded like cancer in this presence.

Naming Camus does not deny God in the explicit sense, although this philosopher insisted on saying this, and confirm it, but crushed disappointment as described by Alija Izetbegovic! And his tragedies were in the inevitable death without interest, he said, he is the man who has lost the slightest sense of faith, and in addition is looking for meaning in his life and the end of death! He would say, "What is this life we ​​live in, a life full of grief and sorrow and then death?" The novel of the stranger was the living example and tragic model of Albert Camus's philosophy! Even this man has a picture when he smokes, and I see her enough to accommodate what is going on in this man's mind without the need for any writings by him! It is that desperate and desperate in this despair.

Let us now leap into Sartre's sarcastic swamp, saying: "Something in his chest was mired, something lukewarm and humble was like hope." As I recall in the novel of nausea, the irony of Jean-Paul Sartre is quite the opposite of the serious innocence of Camus - - but it pours in the same container, namely the rejection of civilization and criticism, and even if this criticism is somewhat weak in the face of this civilization, which undoubtedly remains and will not disappear as easily as I mentioned earlier! Now let's go back to what Sartre said here, he ended up looking like a hopeful guy! Here lies the existentialism of Sartre, atheist and believer at the same time! My brother does not like this, but it is true that he himself did not realize it! He used sarcasm to look for hope and meaning, for this one as a result of the absence of this hope. Or they say that comedy and irony are tragic in depth, and as Mutanabi said: "But he laughed like a cry."

I read a long time ago the story of the clown who went to a doctor to consult him about his severe pain! The doctor answered him and advised him to visit a circus in which a clown laughing all in the town, to say clown to the doctor: I'm so clown! There are many people who follow Sartre's approach and this clown is a reaction to their sorrows and grief. There are those who stand at this point and use comedy to ease and entertain themselves. In contrast, we see Sartre who gave the question Other dimensions and entered into polemics, which God revealed by the Sultan! Perhaps the point is the most complex existential question: Why was there, and was not?

The whole point in all this is a manifestation of the misery left by material civilization, and my presentation of these examples is not blasphemy and distance from Islam, for example! On the contrary, what I want to convey here, that atheistic philosophies stood in the face of civilization! So let's say our religion is true, and from here I say: We as Muslims have moved away from us completely from this battle and the fierce war! We no longer care what happens even! The beginning of this article was a kind of intellectual stimulation - so to speak - to rise from the hibernation that has afflicted us and our Muslim nation.

The terms that describe this situation are (America) and this term of the intellectual product of Dr. Abdul Wahab al-Messiri, and perhaps this description was a reaction to American hegemony in general, in the past was materialism exported from Europe and others, and civilization was lighter than now, and with We have found an atheist standing in front of her, but with the entry of the United States of America, civilization has reached other dimensions, and standards are completely different, especially with the pragmatic William James as the cornerstone of this physical civilization which has become fairly new. J Compare the same western human beings), and that human life has become a Muslim after the trick indulged in this so-called civilization! To make it clearer, a man becomes a Muslim who is associated only with stigmas. And completely away from the essence of this religion! Islam is not limited to worship only! Our Islam is a complete and integrated way of life and can not coexist with any other system.

The societies became capitalist, however, with some Islamic constants by virtue of their easternness without doubt, but all material material has become Western from schools and education to marriage and its traditions as well! The establishment of smart projects these days in the name of urbanization is only a consolidation of this civilization, and put human beings in their endless and strenuous corridors, so that we lose the slightest sense of fighting in our midst! The most important thing that disturbs the authority is the rural society to a certain extent, because it is a very interconnected society, which causes great harm to the extension of civilization. I mentioned this in an earlier article about Theodore Kazinsky. In this statement, the man said: Is the most important step to impose power and put these loyalties in the interest of the Authority in support of civilization), and this is what has been done in China, since the interdependence is strong among them, and the vision of China now will recognize the blatant success of power to consolidate the concept of material civilization and China claimed to be communist! She is a capitalist and has "emanciated" despite her nose.

Bekamo and Sartre began, and then moved to the Messiery and Kazinsky, the search for the meaning and absence of God, and then moved to power and its approach to the imposition of civilization and its purpose of this hypothesis, and my methodology here in all this is a mobilization of forces - And Camus and Sartre were living examples of resistance and mobilization, and their memory falls under the skin of the self, these atheists were a frightening current! We Muslims have moved away from us and we have become lazy and idle, and each one of us has become the owners of the Kujito, "just a living"! "Islamic unity stems from within the Muslim peoples, but nationalism has always been an imported commodity." Perhaps the hadeeth is that it is not permissible for us to do so. About nationalism as part of the material needs another article, and now I can not talk about the absence of meaning and then to the place of civilization and the administration of power, and I am confident that the industry tyrants will become a fantasy in the near future!