Nablus

- The time is about three in the morning today, Sunday, and the place is the cooperation area in Mount Gerizim, one of the two most important mountains (Gerizim and Ebal) in the city of Nablus in the northern West Bank. To rise as a martyr by the bullets of the occupation army.

Al-Koni, 22, and his companions clashed with the occupation soldiers for a period of time, which resulted in his death, the occupation’s detention of his body, and the injury of 3 of his companions, and their withdrawal from the place with a tight plan that they used to do in previous battles and numerous clashes with the occupation soldiers.

In a brief statement to her, which she started with a Quranic verse and concluded with a prayer for the martyr, she called the "black den" the universal martyr, describing him as the "heroic resister" and confirmed the event and his martyrdom after a clash with the occupation soldiers.

On such an event, the city of Nablus and with it the cities of the West Bank have woken up several times in recent times, and the Al Areen groups, through their statements, have adopted numerous shootings and clashes targeting the occupation army and settlers, the last of which was at dawn the day before yesterday, Friday, after the resistance fighters targeted the “Bracha” settlement south of Nablus with bursts from Bullets pierced the windows of their homes.

With such operations, the act of "The Lions' Den" became known before its name as an armed group in which dozens of resistance fighters who took the old city of Nablus as their headquarters, and took upon themselves to resist the occupation wherever and however it is found and in all its forms, including soldiers, settlers and others.

And the resistance cells in Nablus reappeared more at the beginning of this year, and what is happening in the city of Jenin and its camp, or “the hornets’ nest” as described by the Israeli occupation on Nablus more than other cities in the West Bank, withdrew. Last February to ignite this resistance and strengthen it further.

That group was known at the time as the "Nablus Brigade", like the Jenin Brigade, to lead it and go through the stage of clash and confrontation again. The martyr Ibrahim al-Nabulsi, their fourth comrade, who was assassinated by the occupation on the ninth of last August, and his companion Islam Sabbouh and the child Hussein Taha in the old city of Nablus.

Organizing the Lions' Lair, the latest armed group in Palestine, during the appearance of its elements in Nablus (Al-Jazeera)

entangled founder

In continuation of the approach and so that the flag does not fall, the memorial ceremony for the two martyrs, Muhammad al-Azizi (Abu Saleh) and Abd al-Rahman, took place on the second of September, 40 days after their martyrdom, to reveal the hidden, and announce the “den” as a phenomenon of continuous resistance and derived from its unity on the ground and from the roots The past is the story of its revolution, although they appeared before that individually.

On that date, and on Hittin Street in the center of Nablus, the resistance fighters of Al-Areen appeared, with all their equipment, in the form of an organization that dazzled the masses of Palestinians who attended the festival and those who followed the scene in the media, and in turn angered the Israeli occupation, which was inciting and prosecuting it on the other hand.

There, he announced the charter of the den and its resistance program on the lips of one of the masked men who recited the statement of the launch, to reveal that the blood of the two martyrs, Muhammad Al-Azizi (23 years), founder of the den and the "hidden clasher" and his companion Abdul Rahman Sobh, the "lion of clashes" that spilled between the alleys of the old town was the spark and the awakening. Which revived the spirit of resistance rooted in it originally.

The statement stressed that the arrogance of the occupation by killing and shedding the blood of the Palestinians imposes on them, as resistance fighters, “renewed battles,” the shape of which the occupation may not anticipate and not read in advance of their nature, especially since this “self-organised and self-managed” resistance is able every day to renew the blood in the veins of the resistance in many forms and methods.

Al Areen Program and its Approach

And from the united fighting under the banner of “There is no god but God, and Muhammad is the Messenger of God” he took “Al-Areen” as his slogan, and was distinguished by his glorification of the resistance and its leaders from all factions, such as the martyr Yasser Arafat, “the founder of the resistance cells” in the Yasmina neighborhood of the Old City, and the martyrs Ahmed Yassin, Abu Ali Mustafa and Fathi Al-Shaqaqi. and other leaders of the Palestinian struggle.

Al-Areen’s statement summarized his resistance approach by confirming that he would move forward and not leave the gun under any circumstances and direct it towards the occupation and its settlers and those who supported them from among the agents only, and that this gun would not fire a bullet in the air, and other than that it is considered a departure from the ranks and does not represent them as a den, and they raise the cover and condemn everyone who uses it. Their name is to demand money from traders under the pretext of supporting the resistance.

And as the third point in Al-Areen's statement, directed at the "brothers in the security services", came to confirm the unity of the Palestinian ranks more and the integrity of their resistance approach and their weapons directed at the occupation only, and that others are not from them.

Perhaps this is what angered the "Lions of the Lions" last week and entered them into a two-day public confrontation with the security services, which arrested Musab Shtayyeh Ibn Al-Areen, a member of the Al-Qassam Brigades, the military wing of the Islamic Resistance Movement (Hamas), and the "most dangerous stalker" and the first wanted man of the occupation.

The Lair Al-Aswad organization claimed responsibility for several operations against the occupation forces recently (Al-Jazeera)

The mechanism of resistance and its compass

The unity of the form and the external body complemented the unity of organization and work of the “Lion’s Lair” resistance fighters, and the harmony of their first appearance as young men in the prime of life, in uniform and in black, and the vigor of their resistance thought, and covered the barrel of their guns with pieces of red cloth to confirm that no bullet would be fired in vain.

Militarily, the Al-Areen operations reflected that unified approach as well. It relied on the initiative and surprising elements of the occupation with its military sites at the checkpoints and touch points surrounding the city of Nablus, as if it was confirming that it was not waiting for the occupation to storm the city and clash with it, but rather attack it in its place.

The den also took the night as a cover for him and his resistive and organized work, in addition to complete secrecy and non-appearance and frequent parade among the people, which earned him a wide public presence in Nablus and changed a place and an incubator for his resistance as well. current.

A side of the old city in Nablus, where the lions' den (Al-Jazeera)

Their strength is their unity and their destination.. the noblest phenomenon

Insiders and observers of Al Jazeera Net say that the "lion's den" for the safety of its resistance approach and directing its compass towards the occupation only had a large public rally around it, and encouraged it to continue its resistance despite all the heavy restrictions.

Their unity at work and on the ground has also increased without withdrawing under a particular faction and not endangering the interests of citizens in the love of people and their continuous support and support for them.

As for Jamal Huwail, one of the most prominent leaders of the Al-Aqsa Intifada and the son of Jenin camp, he says that the battles of Jenin and its camp and the old city of Nablus came to confirm the depth of the resistance relationship between the two cities, and that there is a "spiritual, moral and cultural unity" that established this resistance and paved the way for the upcoming uprising.

He added, in a recorded speech, that Muhammad al-Azizi and his companion Abd al-Rahman Subuh fought their battles in the name of Al-Areen and in the name of all the resistance under the banner of "There is no god but God" and the Palestinian flag in a message "for those who consider themselves leaders."

And through Al-Rahman Al-Sadr, on his Facebook page, he said, "The lion's den is the noblest phenomenon known to the contemporary Palestinian revolution, young people who have crossed the abhorrent factional boundaries and are facing the most brutal state of injustice with a gun and a few bullets, armed with a will and a desire for victory. These young people were wanted by God to achieve his will."

With the martyrdom of Saed al-Koni today, Sunday, he will be the fifth to rise from the sons of “Aren al-Aswad” after the martyrs Muhammad al-Azizi, Abd al-Rahman Subuh, Islam Sabbouh and Ibrahim al-Nabulsi. They were preceded by the martyrs of the “Nablus Brigade” (Muhammad al-Dakhil, Ashraf Mubaslat and Adham Mabrouka), as if their message was “that we are unknown and that our work He is the witness against us and that we do not remove the veil except when we are martyred.”