Rescued from a neuropsychiatric boarding school: how the Orthodox community lives with foster children

“I love Tanya Bulanova most of all!

And Zhanna Bichevskaya!

Mom, mom, will Tanya Bulanova ever come to Vyritsa?

My dream is to see her, - restless Tonya does not stop talking and spins next to adults.

- And I also love the Grand Duchess Tatyana Nikolaevna Romanova.

I found a song on the Internet signed "Grand Duchess Tatiana Romanova".

Could it be her voice? "

Mom Nadia explains to Tone: no, this song is not sung by the Grand Duchess, the daughter of the last Russian emperor Nicholas II, who was killed by the Bolsheviks, but the song is about her.

"And when will we go to Livadia, to Livadia?"

- Tonya does not appease.

And again she talks about the singer Tana Bulanova and the Grand Duchess Tatiana.

Tony has light blond hair, big eyes with glasses and a smile from ear to ear.

In fact, if not for a miracle, Tonya would not be running and chatting here.

If a miracle had not happened, Tonya would not have learned to speak at all.

The fate of Tony with her diagnosis was obvious: all her life she had to spend first in a correctional orphanage, and from there, at the age of 18, move to a neuropsychiatric boarding school (PNI) and spend the rest of the days in almost complete silence and surrounded by strangers.

A state-owned bed, food strictly in accordance with GOST and reporting, changing staff, in the end - a "mercy department", where people no longer even moan, but simply lie waiting in the wings.

About people like Tonya, in orphanages they say frankly: "Nobody will take them."

But Tony has a mother, Nadezhda, and a father, father Theodosius.

She also has 13 brothers and sisters.

Many of them, having got into a large wooden house in Vyritsa, into this family, did not know how to talk.

They didn't know how to flush the toilet behind them.

They could not even eat normally, let alone read and write.

They knew how to shout and fight.

In fact, families of priests often adopt foster children, including those with developmental disabilities.

But the unusual story of Vyritsa, the Center for Foster Families "Tenderness" and the Foundation "Children's Mission", is that such a family does not live here alone.

All the neighbors of the family of Father Feodosiy (Ambartsumov) are also adoptive parents, and most of the children they take are children with special needs.

This idea has already gathered a whole community around it: 39 children and more than ten families already live here, and a number of families want to move here to raise their sons and daughters alongside like-minded people.

Regardless of how many children the family has adopted, whether the family has children of their own, they are all sons and daughters, and the adoptive parents are mom and dad.

This is not a family-type orphanage, but a community of foster families.

Children's concentration camp and St. Seraphim Vyritsky

The village of Vyritsa is located in the Gatchina region, about 70 km from St. Petersburg, in the middle of a pine forest. When you drink tea on the street, it feels like it was infused with pine needles. In a five-minute walk from the houses where the adoptive parents live, the insidious river Oredezh rolls its slow waters: there are many whirlpools, and it is not safe to swim everywhere. During the Great Patriotic War, there was a concentration camp for children on the other side of the river. But it so happened that children's voices are ringing here again - and precisely those whom the Nazis, no doubt, would have allowed to donate blood for their officers, as they did with those who were brought to this terrible "orphanage."

The writer Serafima Dmitrieva quotes the surviving prisoners of this concentration camp: “The day began with screams, with the warden Vera running through the chambers in a black uniform with a wide belt, examining the bed, and whoever was guilty was mercilessly whipped ...” - “We worked in the forest and in the fields with the overseer, the German Bruno, he walked with a whip and punished ... "-" Three times a day we were given turnip stew, sprinkled with flour, sometimes with a piece of rotten horse meat. It was customary for us children to eat liquid first - this was the first, then the density - this was the second, and on the third we sucked a small piece of bread, like candy ... "-" They did not take my blood, but my sister Lena Roslova died there in the infirmary. She said: “Sasha, take me from here. I already have no blood, but they take everything. " The next day she was gone ... "-" We were brought to Vyritsa,they took away from my mother and let her in only to breastfeed her younger sister. There was not enough milk, and the sister soon died. She was buried behind the fence of the camp, where by that time there were already about 60 children's graves ... ".

It is known that the commandant Del Fabbro was in charge of the camp, he loved to ride a Russian troika with bells.

The children called him "Adolf" behind his back.

In early 1944, Vyritsa was liberated by the Red Army.

They found about 30 surviving children there.

Vyritsky concentration camp was not included in the list of camps compiled in 1945-1946, because according to the documents it was listed as an "orphanage."

But after the war, a new teacher of geography, front-line soldier Boris Tetyuev arrived in the village.

When the front-line soldier found out about the camp, he invited his students to search for buried victims and living witnesses.

After the children's remains (more than a hundred of those who died) were found, the guys collected waste paper and scrap metal to hand them over and put up a monument with the proceeds.

The reburial took place in 1985.

• © Ekaterina Vinokurova

During the war years, an old man lived in Vyritsa, the Monk Seraphim Vyritsky, who tried in every way he could to help children who were in a concentration camp. The holy elder is buried here, and pilgrims go to his relics to pray. The future saint (canonized by the Russian Orthodox Church in 2000) was born in 1866 in the current Yaroslavl region, but left for St. Petersburg to work, then became a salesman, got married, and opened his own business. In 1920, he became a novice at the Alexander Nevsky Lavra, and his wife became a novice at the Resurrection Novodevichy Convent. In 1926 he accepted the schema and took the name Seraphim in honor of Saint Seraphim of Sarov.

In the 1930s, the elder began to develop rheumatism, he began to be seriously ill and moved to the village of Vyritsa, then his wife moved in with him (she died in 1945).

During the Great Patriotic War, the Monk Seraphim openly and for many hours prayed on a granite boulder for the salvation of Russia from enemies, and he was carried in his arms to the place of prayer.

Hieromonk Kirill (Zinkovsky) described one of the meetings of Father Seraphim with the Germans: “Three German officers visited him, wishing to know when they would march victoriously across the central square of Leningrad.

They heard about the prophetic gift of Father Seraphim, but one of them flared up in anger in response to the elder's words that since the Russian people are Orthodox, victory will be ours, the Germans, instead of marching through Palace Square, will soon retreat hastily, and one of the questioners is not destined at all will return home. "

Serafima Dmitrieva writes that Father Seraphim blessed the women of Vyritsa to negotiate with the authorities of the children's concentration camp, so that the children were allowed to transfer food, warm clothes, and even received permission at the end of the occupation for children to visit his house once a week, and told them to wait for Victory.

Father Seraphim died in 1949.

Usually the places around the former concentration camps give a strange impression.

For example, when you come to Dachau, the town with neat roofs seems to exist separately, and the former concentration camp is separate.

In Vyritsa, there is a feeling that the current children's voices of “those who did not have a chance” are shouting something in decades to those who did not wait for dad and mom.

There is another strange coincidence.

The first train with children to the concentration camp in Vyritsa arrived from the village of Mga.

The first foster children, who now live in the families of the "Tenderness" center, came here from a correctional boarding school in the same village.

"Ku" meant "to eat"

The history of the center for foster families "Tenderness" began in the mid-2000s, when many students of the St. Petersburg Theological Seminary, their teachers, cadets of other schools came into the movement "Pokrov", which was engaged in spiritual and educational work.

Young people themselves came up with projects and at some point decided to start going to orphanages.

Not in order to forcibly convert their pupils to the Orthodox faith, but simply to make up for the lack of communication among children.

Future fathers Constantine and Theodosius did not know that this would change their lives.

“I was preparing for monasticism, in general I was more inclined to reading books,” says the current dad with many children, Father Theodosius.

- But once I came to the orphanage - and a wave rolled over me, which swept me away and carried me away.

And in the end I brought it here, to Vyritsa. "

The story is constantly interrupted by shouts: “Dad! Dad!". His children are kneeling, trying to draw their father's attention to themselves. Little dark-skinned Rita just fawned. “She is a fox, with character,” her father Theodosius attests. Rita is distracted by the cat Kotyu, but the blood sister of the girl Christina immediately comes - a beauty with resin curls. Christina wants to go to the river, but does not want to study. As soon as Christina runs away, a serious Jacob arrives. Yakov has only one eye, and that one is bad, but he will spend the new academic year not in a correctional class, but in a general education school.

Some children are absent: they left for the Pskov region, in Vekhno, to visit their father Ioann Mironov, but those that exist cannot be counted. As a result, the children are sent to the river with Father Konstantin, and the wife of Father Theodosius, Nadezhda, a smiling fair-haired woman, briefly joins our conversation. In her hands she holds a small sparrow: he is tame, he was found in a half-dead state, and now he refuses to fly away. Children help Nadezhda to look for midges for a sparrow in the garden, the midges are found, but they fly away again, Tonya is swinging on a swing, the middle boys have found a ball, a football field is being built nearby. Regarding him, Father Theodosius, however, is pessimistic: he is not sure that even his pupils will save the Russian team.

Father Theodosius and Father Konstantin quickly got involved in working with children, and the project began to grow with volunteers. And then pretty quickly the young people realized that they needed to call all orphanages in St. Petersburg and the Leningrad region and offer to come to the children, take them on excursions, show cartoons and movies, just communicate.

“In the 2000s, we were treated with caution, many heads of orphanages were still Soviet-style and believed that we wanted to force everyone to baptize, teach, and so on.

But thirty percent of us were allowed in.

We organized holidays for the children, took them to the liturgy at Christmas - once there was a divine service in the Kazan Cathedral in St. Petersburg, the Metropolitan himself served for 700 orphans!

At the same time, we learned to interact with the authorities, negotiate escorts and events.

For a long time we were not noticed, but then, on the contrary, specialized committees came to us, and it became easier. "

• © Ekaterina Vinokurova

In the "Protection" movement, Fathers Constantine and Theodosius, who had previously thought about monasticism, met their future wives. Nadezhda attracted the attention of Theodosius with her "rationality", organizational abilities - for example, in the 2000s she was coping with the remote organization of events. And then Anya appeared at the father of Theodosius and Nadezhda. Now the girl is 18 years old. She, like some of the children of Father Theodosius, is a pupil of a boarding school for visually impaired children, there are also some other diagnoses.

“When we saw her for the first time, the manager immediately told us:“ No one will take Anya. ” And then the thought immediately appeared in my head: "No, we will take it." Anya did not know how to speak. "Ku" meant "to eat", "spa" - "to sleep." She pulled her beards hard, spat in her face. And then one day we learned that Anya was sent to a psychiatric hospital. After all, when they are taken somewhere in the orphanage, they are not told where, why, what kind of doctor, what kind of people are waiting for them. Anya was brought to the school consultation, she became hysterical, and she was taken to the hospital. We quickly began to collect documents in order to take her home from there, ”says Father Theodosius.

“When Anya came to us, I didn’t sleep at first,” Nadezhda recalls. - Ani did not have a daily regimen, and then I did not have experience yet. Anya did not understand that we eat at a certain time, we sleep at a certain time, and the rest - we are engaged in business. She herself did not know how to take her time with nothing but food, sleep, screaming. Anya got up for five minutes, ate, then went to bed. She didn't know what kind of food she liked, that in general there are different foods, and I put everything for her at once on the table, to choose from: from cottage cheese to soup. Then she began to guess what she liked more, what less, Anya began to sleep, gradually began to speak. "

Anya had a talent for icon painting, and this year she received a certificate. Unfortunately, Anya will not return to the big world: her diagnosis is such that she will forever remain naive, sweet, trusting. Such people in Russia (and throughout the world) end up in psycho-neurological boarding schools, they are easily drawn into crime, prostitution, and drug trafficking.

Anya will live her whole life in her family, with her mom and dad.

A family member will not be sent to any boarding school.

In modern parlance, this is called "accompanied care" - when such a child remains in the family for life.

And he does not live in a state institution, but in his own house, with people who become relatives to him.

He does not sleep on a state bed, has his own hobbies and, if possible, may even graduate from college, find a job.

Guardians do not control the life of such a person, but they insure him and help him adapt as much as possible.

Unfortunately, even mentally safe graduates of orphanages, including family ones, often end up on the street - for example, this is what happened to the now fashionable Tik-Tok stars, the Milokhin brothers, who, upon reaching 18, lost touch with their adoptive family and began to wander.

“They are unhappy children, disliked, embittered.

The main thing is not explained to them in orphanages: how to love in general.

And they carry this dislike in themselves later into adulthood, ”Father Konstantin comments on the story of the Milokhin brothers.

After Anya, other children appeared: Olya, who was already taken from the PNI, 25-year-old Dima, to whom Father Theodosius jokingly threatens with his finger: “Don't smoke!”, From the same place Tonya, Yasha.

The serious, silent Yasha, who in the summer heat for the solemnity of the moment for the arrival of the journalist put on a suit and tie, was taken from the orphanage by the guardian, but then she decided to take him to a psychiatric hospital.

Yasha has a hard time adapting to changes and simply “leaves” them.

“This guardian called me and said: 'I am now taking him to a mental hospital.'

I say: "Don't go there, take them to us."

What else was there to say? "

- recalls Father Theodosius.

“Yasha just loves to move away from others, this is his peculiarity.

Once in the Crimea, we did not have time to blink an eye - and he is already floating from the coast on an inflatable crocodile.

It's good that I was swimming, I know how to save people, I caught up with him quickly, turned to the shore, ”Nadezhda smiles.

She even says: with children who are developed within the normal range, it is often more difficult for her than with special ones.

Even on the way, I ask Fr. Konstantin: behold, the children live in the family of an Orthodox priest, their neighbors are the same Orthodox families.

How is their leisure time arranged?

“Do you think they only read the Gospel and pray?

Father Konstantin asks.

- Their leisure is arranged in the same way as the leisure of ordinary children in ordinary families.

They walk, read, watch movies, sit on social networks, of course.

They go on vacation to the Crimea or to holy places. "

The children of Father Theodosius and Nadezhda often say: "How God decides", wear a cross, and do choir as a circle.

But for the whole day, I don't notice them doing it for show, rather, it's part of a way of life.

Spiritual fathers and benefactor

In the 2010s, Fathers Theodosius and Konstantin founded the Children's Mission Foundation.

And here it is necessary to tell about three more Orthodox priests - they are respectfully called "elders" in Vyritsa - who played a role in the formation and development of the project.

Father John (Mironov) was born in the Pskov region in 1926, and came to the front from the Leningrad region in 1944.

Relatives of the future priest ended up in a camp, and he managed to cross the front line and mobilize into the Red Army.

The future priest did not take off the cross even then, and after demobilization he decided to enter a theological seminary and received the blessing of Elder Seraphim Vyritsky.

It was Father John who blessed the creation of the Children's Mission Foundation, and he also likes to repeat: “Don't build a temple, an orphan will be attached”.

That very first daughter of Father Theodosius, Anya, is just now visiting Father John, in his "House of industriousness" in the Pskov region.

Fathers Theodosius and Constantine were introduced to Father John by other priests, Fathers Cyril and Methodius (Zinkovsky), who became the confessors of the Children's Mission project.

And this is where Vyritsa appears in the history of the current community of foster families.

Father John blessed the creation in Vyritsa of a monastic community in honor of the Monk Seraphim of Vyritsky, and in Vekhno - the already mentioned House of Diligence, where the adaptation of orphans to the everyday side of life in the big world takes place.

Father Cyril was recently transferred to Moscow, but I meet Father Methodius on the street in Vyritsa.

The elder has laughing eyes and a thick beard (I involuntarily remember how little Anechka at first loved to pull the beards of the priests and spit in their faces).

“Welcome,” the priest says quietly and goes on to talk with parishioners who need to discuss some everyday problems with him.

When the fathers Theodosius and Konstantin thought about building their own children's home, Vyritsa arose as if by itself. Then a man appeared in their life, whom they call among themselves "benefactor", the top manager of the then Sinyavinskaya poultry farm Evgeny Grishin. He initially went to Vyritsa to visit fathers Cyril and Methodius and through them became interested in the "Children's Mission" - this is how the construction of a large wooden house began, in which Father Theodosius now lives with his family.

But life did not stand still: the number of foster children in the family of Father Theodosius grew, and many volunteers of "Pokrov" also started their own families with foster children. At the same time, living independently with such children - especially if there are several of them - is difficult: you need advice, sometimes you need help in looking after, you need to solve problems with education. And then several foster families headed by Father Theodosius decided to settle in this house together, "in the mode of a communal apartment." They remember these years with mixed feelings.

“There were, of course, passions, and grinding, and quarrels.

And then we got used to it.

It was then that the idea of ​​"Tenderness" arose, and they began to build a second building, already of an apartment type.

Not so long ago, we all settled, but did not go anywhere from each other: we remained neighbors, celebrate holidays together, help look after the children, but traditionally, guests are welcomed on our veranda anyway, ”Father Theodosius continues.

The third duplex-type building for two families has already been built.

"I have two mothers and will soon have two fathers"

The condition for obtaining an apartment here is simple: they are intended for large families with foster children.

Women, as a rule, spend time with children, men work - some within the framework of a project, some in a village, some in St. Petersburg.

There are no written rules in the community: every family has the right to its own way of life, but common values ​​are understandable even without the “code of laws”.

Sergei and Natalya moved to the "Tenderness" center relatively recently, already during the pandemic.

Their family is unique in that one of their daughters has “two mothers”, and soon will have “two fathers”.

I go to their apartment.

A spacious wooden house, a lot of light, in the corner - icons: the Kazan Mother of God and the Monk Seraphim Vyritsky.

Natalia herself has worked in a neuropsychiatric boarding school for more than a dozen years.

At the same time, she raised her own children, and her husband Sergei worked on the technical side in the theater.

• © Ekaterina Vinokurova

And then she saw the story of Maxim and Nikita, whose mother was deprived of parental rights.

The children were waiting for the children's home.

Natalya consulted with her husband and adult children and decided: the boys went to her.

“At first we saw a babayka, drew him, did not find a place for themselves,” recalls the dark-haired Natalya.

As often happens in foster families, today's teenagers have become elusively similar to her and her husband.

It seems to be a different color of hair, eyes - but there are similarities.

Then Dasha and Natasha appeared in the life of Natalia and Sergei.

“Father in the parish told us about this family.

Natasha is an orphanage herself, and as soon as she graduated, she began to "rebel": to use drugs, to rampage.

She spent a lot of time in a psychiatric hospital, and now she gave birth to Dasha, - says Natalya.

- She admits that it was Dasha who kept her from falling into the very abyss, prompted her to turn to the priest for help.

We took Dasha, Natasha was allowed to come, but then we were strictly warned: "If you appear stoned, drunk, and so on, we will completely ban communication."

Natasha agreed to rehabilitation, everything was difficult at first: she quarreled with the volunteers, left, but in the end they found a center where she came to the yard and recovered from her addiction.

“Now she also lives with us.

And Dasha at first told everyone: “I have two mothers, one is small, the other is evil,” laughs Natalya, “They ask her:“ How is it - an evil mother? ”.

Dasha says: "Big mom makes the dishes wash."

Natasha went to Moscow for the "Reboot" program, they helped her to put her appearance in order, psychologists worked on her self-confidence.

“Mom, dad, here's the change from the store,” the very same Natasha, a very bright, beautiful blonde, appears on the doorstep.

I look at Natalia and Sergei in bewilderment.

“Yes, she calls us mom and dad.

And Dasha also calls mom and dad.

And Natasha also got a fiancé, whom she herself pulled out of drug addiction, and Dasha now says: “Soon I will have not only two mothers, but also two fathers,” explains Natalya.

The groom's “bridegroom” and the acquaintance with his relatives took place again under the supervision of Father John in Vekhno.

“At first, his parents, too, reacted to us with distrust - you never know, we are sectarians.

But then we lived there for two weeks and realized that everything was in order.

Vechno is far away, there is a subsistence economy.

The nuns and Father John physically cannot do everything, so Natasha's friend was snapped up.

It turned out that he had golden hands.

And Natasha got used to self-discipline: in the same place, for example, every morning you have to milk goats, a cow, cook, clean, learn to negotiate with each other, ”Sergei enumerates.

"Everything here at

e

mnye, and they are not complex"

Usually, young people leave such small villages as Vyritsa (the number of permanent residents is just over 11 thousand people).

Tatiana and Artyom, on the contrary, came to Vyritsa to work, and then decided to stay and become adoptive parents.

They met here.

They are the first inhabitants of the new "duplex".

In the arms of the dark-haired brown-eyed Tatiana is little Vanya with flaxen hair.

He managed to stay in the Baby House for forty days, and Tatyana and Artyom are worried that even such a period may affect the future.

But while Vanya smiles with all his two teeth, he does not part with the rattle, but most importantly - with his mother.

«В анкете на усыновление можно указать предпочтительную национальность, пол, цвет глаз, состояние здоровья. Я указала, что готова взять ребёнка как здорового, так и с небольшими отклонениями: на тяжёлого ребёнка пока не хватит опыта. Про внешность написала, что не имею предпочтений, — поясняет Татьяна, — И вот просто случайно дали такого вот здорового блондина. Я его хотела забрать сразу же, чтобы прошло только девять дней, как его оставили в больнице новорожденным, но не успела собрать бумаги».

Татьяна и Артём честно говорят: в Вырице им нравится тишина, нравятся соседи, но они не являются затворниками. Если есть настроение, можно съездить в Санкт-Петербург, встретиться с друзьями, посмотреть футбол. Они не собираются строить замкнутую жизнь внутри общины и отказываться от цивилизации. Но жить хотят на земле, заниматься фермерством.

• © Екатерина Винокурова

Переехал в Вырицу и отстроил свой дом и уже бывший топ-менеджер «Синявинской птицефабрики» Евгений Гришин, тоже ставший усыновителем. Рядом постепенно растёт еще один дом волонтёров, которые тоже стали усыновителями. А ещё одни волонтёры уже переехали, но дом сгорел: им теперь все помогают.

Пока мы ждём отца Константина и детвору с речки, Надежда говорит мне о беспокойстве за своего молчаливого Яшу, который в сентябре пойдёт в обычную школу: «Мы волнуемся, как он адаптируется, как другие дети примут, он же стеснительный».

Кстати, об этой проблеме говорит и Наталья. Одна из причин, по которым они с мужем переехали в Вырицу — это то, что тут их приёмные дети растут по соседству с такими же приёмными детьми: «Они все переживают на самом деле, что приёмные. Считают себя как бы неполноценными. А тут все такие, и нет комплекса».

Долгое время у тех детей центра «Умиление», кому нужна особая программа в школе, были большие проблемы с её реализацией. «Сперва открыли один коррекционный класс, но количество детей росло, а нам говорили: нет такого количества специальных педагогов. Только недавно открыли ещё два коррекционных класса. Есть коррекционная школа в Сиверском, но у нас по закону коррекционные дети должны учиться рядом с домом. Долго решали эту бюрократическую головоломку», — говорит Надежда. По её словам, инклюзивные программы помогли бы справиться с этой проблемой, но пока до них далеко: ведь нужно, чтобы педагоги умели их вести, готовили бы остальных детей к ним, и пока что три коррекционных класса — уже достижение.

Дети, у которых не было шансов

Пока я провожу день в Вырице, мы ни разу не произносим слово «страх». Но на самом деле история усыновления особых детей — это история борьбы со страхом. С собственным страхом, ведь с ним не справиться со страхами этих никем и никогда ранее не любимых детей, рисующих бабайку и плюющих в твоем лице в лица всем взрослым мира. Со страхом общественного мнения, которое, услышав про православную общину, представляет себе сектантов, у которых дети читают только «Псалтырь».

И даже собака Шерри, которую семья отца Феодосия подобрала во время поездки в Крым, борется со страхом. Маленькая чёрная собачка отчаянно виляет хвостом, ластится, но прижимает уши: а вдруг сейчас, вместо привычной ласки, начнутся побои из далёкого прошлого, которое мы никогда не узнаем?

Но вот уже снова площадка перед домом отца Феодосия наполняется детскими криками: все приехали с речки. Ребята взахлёб рассказывают про кувшинки, холодную воду, жалуются друг на друга.

Эти дети, не случись в их жизни чудо, никогда бы даже не заговорили, обходясь «ку» и «спа». В самом лучшем случае их бы выпустили из детдома прямо на улицу, не умеющих любить, не доверяющих взрослым, и они бы могли повторить путь Наташи, которая, наконец, нашла свою семью, своих маму и папу уже через свою дочь Дашу.

Ещё об одном преимуществе жизни в таком соседстве с аналогичными семьями вслух мы не говорим, но всё и так понятно. Случись что с приёмными родителями в семье с такими особыми детьми, некоторые из которых уже взрослые — их ждёт система ПНИ. Жизнь в обществе соседей с такими же детьми поможет избежать такого поворота.

В России на данный момент не существует системного подхода к распределённой опеке. За это сражаются отдельные общественники: учредитель фонда помощи хосписам «Вера» Нюта Федермессер, сенатор Мария Львова-Белова и другие.

«Вы же в город едете, пожалуйста, попросите Таню Буланову приехать в Вырицу! — бросается с отчаянной мольбой Тоня на прощание. — Ну пожалуйста, пусть Господь управит».

Благодарим за содействие Синодальный отдел по благотворительности Русской Православной Церкви.