The Department of Islamic Affairs and Charitable Activities, in Dubai, stressed that tolerance is based on two important pillars: the first accept the other disagreement with him what it is, and good coexistence with him without the requirement to change it, or the desire to subject him, and the second amnesty for the abuser, and forgiveness for the wrong, especially if attached It is the right of the individual, not the right of society, or aggression against people.

In a recent report on its website, it defined moral tolerance as "the way of ethical engagement with individuals we disagree with on social issues that affect them," citing an example of the dream of the Prophet (peace and blessings of Allaah be upon him) in the hadeeth of Anas ibn Malik, may Allah be pleased with him. When he said: «I was walking with the Messenger of Allah, peace be upon him, and a cold Najrani footnote, Vdarkh Arabi, Vjbh Barda very strong, so I looked at the page of the Messenger of Allah, peace be upon him has been influenced by the cold foot of the severity of Jeb He said: O Muhammad! Pass me from the money of God that you have, turned to the Messenger of Allah peace be upon him and then laughed, then ordered him to give ».

She added that the Prophet (peace and blessings of Allaah be upon him) did not meet this matter with intensity or anger.He did not shout in the face of al-'Arabi, but turned to him.He listened to his article, when he showed his desire to give the Prophet of God what he had given to him, and ordered him to give and reassured him himself.

The Department also defined racial tolerance as accepting the other despite its different color or race, rejecting discrimination against it, and intellectual tolerance as not to be intolerant of personal ideas and culture of the individual.

She said that the appreciation of God Almighty in the creation of the people that make them different groups, and peoples undifferentiated, God said in Al rooms: «O people, we created you from a male and female and made you into nations and tribes so that the sight of God that God knows expert», pointing out that These peoples differentiate among themselves in the tongue and customs, in culture and beliefs, and in the way of living in the restaurant, the bar, and the flavor, and so on.

She added that these peoples and tribes hidden gem, too, appreciated God of individuals differ in their forms and talents, and skills, he says in Surat cattle: «is the one who made you Khalaiv land and raise one another over some degrees of Ablukm in whatsoever that the Lord fast punishment It is Forgiving, Merciful» .

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According to the Department of Islamic Affairs and Charitable Activities, in Dubai, human society is a mixture of interactions between people, individuals, states and societies. When such interactions arise, differences can be either a source of wealth for societies and a fulcrum for their development, or to provoke hatreds and divisions between people. The source of wars and conflicts between nations and peoples, the victims of innocent people, and shed blood because of them, and violate the symptoms, and loot money.

She pointed out that tolerance is the password in making difference a source of good and richness, not a source of evil and scourge, it is a great and generous creation, which is indispensable to people in their dealings, nor States in their relations, and in the exchange of interests among them, stressing that if this creation is instilled in The souls of people, and became the title of dealing with each other, reassured, and the cohesion of societies, and secured States, and devoted to the delight of their people, and upgrade them in various aspects of life.

In line with the announcement of His Highness Sheikh Khalifa bin Zayed Al Nahyan, President of the UAE, 2019 Year of Tolerance; «UAE Today» allocates this space to celebrate this year, and dedication to the United Arab Emirates, a global capital of tolerance, where more than 200 nationalities live, shaded feelings Tolerance and love, while combining to form a rare mosaic, in which religions, races and languages ​​are contiguous.