One is astonished by the astonishment of the mind and the heart of a scientist who is in a shocking and shocking manner against Professor Sayed Qutb. This video, which is the picture of this incident, is published electronically and spread the fire in the wild. It is true that the student and follower of the methodologies of religious thought in our Arab world Any wonder of the matter, just all that the mouths seemed to be what their chests and what produced by their minds no more and no less.


There are those who insist that the product of religion as the product of the olive tree, a beautiful green delight the beholders and at the same time fruitful to the greatest fruit, eaten and trampled with his oil and ignites the torches, whose light almost shines even if not touched by fire, while there is someone who wants the religion to be like an oak tree But its fruit is not to be used, a tree without fruit, the one who comes close to it gets hurt from its thorns and does not benefit from its fruit and we have found what is worse: we found the one who turns it into firewood burned by the green and the land. Indeed, there are those who have employed the religion for the dirty politics that he enjoys, and he is making fun of this religion all of his country's resources in the service of colonial and criminal policies that do not survive.

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Qutb was a pioneer in the cultivation of the revolutionary jihadist spirit. It is the result of an expected process for those who carry the message of the Qur'an away from the defeated and defeated spirit. He had to fly high in the sky of freedom, which he considered one of the most important messages of Tawheed
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There are approaches to religious thinking and dealing with the sacred text, two main approaches, and some of them are close to one or the other. In terms of the methods of dealing with the religious text, there is the regenerative, which gives the human mind and experience a wide margin. There is a traditional that deals with the text with infinite professionalism and there is no role for the mind except in The field of transport and delivery without taking into account the changing conditions and times, and this gives the rigidity and backwardness of the requirements of the times.


In the context of the response to the onslaught of cultural invasion on the Arab and Islamic world at the beginning of the last century, intellectuals emerged, preferring their religion and cultural identity, among them was Sayyid Qutb has a great share, and he wrote in the shadow of the Qur'an what distinguished him from other interpretations, which I see some of them in my humble opinion:


• Sayed Qutb to adopt reliable interpretations that have received wide acceptance among the nation most important interpretation of Ibn Katheer.


• He excelled in flying in the shadows of the Koran through a beautiful literary language, was not difficult and not complex and was not simple surface, but came with beautiful eloquence penetrating touching the depths of the souls to create a wonderful splendor of the reader and give the ideas of the beauty of the elegant Arabic language with the ease of high abstinence and beauty.


• He succeeded in injecting a spirit of mobility that makes the ideas practical and practical methods applicable, the reader sees the Koran and verses of the Koran as if they descend these days and see a practical spirit that address the situation of people and re-adapting the reality of religious text, I consider this feature to be the most important feature of Sayyid Qutb. We have made us reflectively think about our lives through the message of Heaven and its lofty goals.


• Qutb looked at the comprehensiveness of the solution and the rejection of the process of patching between the different approaches. Islam is a comprehensive way of life that does not accept mixing or dissolving or sharing the other approaches, each of which has its own philosophy different from Islam's philosophy of life. In this way, we preserve our cultural identity from loss and the Qur'an is the basic component of this identity.

• Sayyid Qutb raised the level of the Muslim spirit that was looted and negated by the evil and tyrannical spirit. Instead of reverting to the state of cultural oppression as a result of a defeated nation, Qutb was raised from this spirit to feel the dignity and pride of the civilization itself and its cultural identity.


• Qutb played a pioneering role in cultivating the revolutionary jihadist spirit, which is the result of a predictable process for those who carry the message of the Qur'an away from the defeated, defeated spirit. He had to fly high in the sky of freedom, which he considered to be one of the most important messages of Tawheed and loyalty to God. And the message of peace and peace with all accuracy and moderation and power, after ending the interpretation of the fighting, "Muhammad" for example shines in the horizons of political action and the message of peace wanted by Islam in Surat Al-Fath directly, to those surfers who choose from the words of shadows without conveying the full picture, they win their ideas The Where they want not to where he wanted the pole. We have two ways to go the way that Sid has.


• Those who spread on satellite channels these days and say to a master and carry his ideas to where they are accused accusing him of terrorism and that the source of the terrorist calls, they are first proficient in the selection process away from the comprehensive comprehension of balanced pole, they went to understand what a master of some who took part compatible with their goals And left the whole understanding and they began to accuse him and attack him with a word of words away from the scientific spirit of the stray.


• There is a high in a master attack on the pre-Islamic community and based on this in the incursion into the process of takfir, the emergence of destructive thinking destructive claims to belong to these ideas, which is innocent.

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Sayyed Qutb paid his soul for this eternal jihadist spirit that is characteristic of our religion. He was not one who justified the legitimacy of the tyrants, but came to fight injustice and raise tyranny. He came with ideas that destroy the darkness that crush their people.
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The result of these two methods was the injustice of Sayyid Qutb, because they were not excluded in the research, and their research was not comprehensive but selective. We should also bear in mind that Sayed Lou was still alive and new and clarified many of his ideas because he did not call his ideas valid for all time and place. The problem lies in the imitators without the insight or resentment of those who are jealous because their vision was selective and did not take into account the comprehensive research objective of the thought of Mr. Sayed Qutb.


And we are fully aware of the methodology of thinking of these sheikhs who call the biography of the salaf and belong to the Salafist group is the largest fixed in the approach is to reject all What came from others, the absolute right and others of the owners of the Islamic understanding of the absolute error, everyone who came out of their thinking outside is rejected, and they came to renew and led the thinking facing the requirements of contemporary Islamic reality, but frozen in the form of ancient knowledge away from our reality today, all they want to justify a policy Defeat and subordination to their rulers and the tyrants of this nation, a system of ideas that make the product of this religion as an oak tree while our religion Zitouna give the best fruit .. Their job is to fight a series of innovations as a religious curtain and then pray for rulers who rob the country and the people everything: their freedom and dignity and wealth and all their capabilities and the policy and economy of their country Above all, their religion is the right that has become a hostage to them. Their great victory today and satisfaction of their rulers is to declare war on the renewed professor Sayyid Qutb God's mercy.


The Lord of the Faithful paid his soul for this eternal jihadist spirit that is characteristic of our religion. He was not one who justified the legitimacy of the tyrants, but came to fight injustice and raise tyranny. He came up with ideas that destroy the darkness that crush their people. Thus is our religion. One, when Mecca was opened, and Islam did not have a state or a thorn, for there were hymns in the temples that had no effect and no life. Just as you do today to the tyranny of politics and economy and all the destiny of the country and the destinies of their peoples, and you are to fight the heresies: Tamrah graves of the righteous and swearing and delivery after prayer and you can also open wars on the master of God's mercy and on everyone who said: