How is culture lacking in poor intellectuals?

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At a time when external aggression allied with the internal aggression on the Arab nation and the Arab people an unprecedented amount across our history .. an amount that destroys our very existence. Occupies the land .. kills and leaves the people .. destroys the elements of the homeland .. The land is divided into small pieces burned .. The people are scattered sects and sects and rival factions .. makes cantons cantilever separatist similar to the Zionist entity and allied with him .. At the time is changing the identity of the nation and the land and the people .. In the heart of tremendous efforts and enormous potential to change even the structure of the Arab man in detail .. Culture and thought and even ethics .. in line with the project to abolish the Arab presence.

In the middle of all this, some of the Arab intellectuals are talking about the negative aspects of heritage in the history of the Arab world and the dangers of the collapse that we are in. Some of them do not find much more interest in talking about women's eyes and beauty than about marriage without love or kissing. She was breaking or not, or even from al-Jawari and others. We believe that all sincere national efforts must be concentrated on one axis: how to liberate our country and the people. How can we respond to internal and external aggression on our nation? How can we prevent the dangers from us? How to unite our ranks. How to find and elevate what brings us together and strengthens our resolve and increases the possibilities and activities of our face to all dangers. How to protect our people and strengthen his self-confidence and his nation and his future .. And everything that divides or frustrates or distracts or distracts from the real danger Jassim us now .. It is suspicious that serves only the enemies of the home and abroad.

Democracy and intellectuals

Intellectuals talk a lot about democracy. We have not heard from them a word about democracy. There is nothing but glorification of Western democracy and accusing our people of backwardness, ignorance and all the bad qualities. They praise the democracy of the West and do not explain to us how this democracy produced colonial, racist and bloody thought. How it produced Western aggression against people everywhere to plunder their own resources and resources. They attack Algerian people for example and show their admiration for the democracy of France. They ignore the one hundred and thirty years of the French colonization of Algeria and the consequent distortion in the life and culture of Algeria.

They pride themselves on the democracy of America and are indifferent to what it has done in the countries of the world in every place of crimes, aggression, killing, destruction, and the example of Syria and Iraq. They pride themselves on the democracy of the West and wonder about its protection and care for all the dictatorial regimes in the world. Any democracy you speak and what it means and its structure as it suits the circumstances of our current country, the speech is nothing but sophistication meaningless. The election democracy is no longer a form or decoration painted by the money and the potential of the owners of power and sultans.

Desperate intellectuals

The function of some intellectuals in our country is to justify the projects of foreign influence and try to find backgrounds and supports of reality, history and heritage .. in the sense of trying to give it the legitimacy of credibility and thus acceptance. Foreign influence has launched the project of dividing the Arab region. Arab intellectuals have talked about the absence of the national dimension in our societies since ancient times. We are not one people or one society.

They founded a preacher and accepted al-Qaeda and victory. So intellectuals started talking about our history full of violence, criminality, infidelity and takfir, in the sense that it is a natural birthplace for our society, rather than the creation of hostile intelligence services, even if one of them is looking at the idea of ​​a mobile state. As for the sectarian sectarianism, some intellectuals have found it to be a historical legacy that prevented any national fusion at any stage of the life of our Arab nation.

And they are digging into the corners of forgotten history and in the books of the collapsed decay and even in some marginal absurd incidents, to prove that we are not a single people and we are not a nation and atonement is our doctrine and extremism and our approach. All that is planned by foreign influence and implemented by the Arab system and its tools and its assistants is a reflection of what we are. Is not this justification and legislation for what our enemies want from us and to us? Where did the Arab civilization that lived long and bright centuries grow?

Criticism is a duty and a self-revision is a necessity for the benefit of progress to the future. If the review is not from the ground of commitment to the Arab affiliation and the national action required to respond to any internal or external aggression,

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But intellectuals!

Some intellectuals believe that whenever they attack our Arab nation and its history, heritage, personality, ingredients, language, spirit and role, the more their cultural status grows, the more they will delve into the description and the spelling whenever they express a deep intellectual mind. The more they disdain them, the more civilized they are. In so much as they mock their Arab affiliation as much as they appear to be involved in the manufacture of world civilization, they think of themselves as partners in the destiny of the world.

The descriptions of some of our Arab people provoke nausea from their vanity. Perhaps it is heartwarming that one of us finds himself obliged to assert the simple axioms such as saying that we are an Arab nation and that our history is full of bright pages and that our people have rebelled and sacrificed and presented what no nation has offered in defense of its existence and freedom. It is as if we were to drag our minds to this primitive slope. Our concerns and thoughts are raised to discuss how to respond to any aggression on our Arab destiny and not to know why we failed in liberation and unity despite our great sacrifices.

Criticism is a duty and self-revision is a necessity for the benefit of progress to the future. If the review is not from the ground of commitment to the Arab affiliation and the national action required to respond to any internal or external aggression, it is not a positive act; For the ranks of the militants and the spread of the efforts of believers working in the fields of national and national struggle.