【Interpretation】

  In the history of ancient Chinese literary criticism, the relationship between "wen" and "dao" has always been an important proposition in the interpretation of literary theorists of all dynasties.

Han Yu, the leader of the ancient prose movement in the Tang Dynasty, put forward "rhetoric to clarify the Tao" in order to oppose the extravagant literary style since the Six Dynasties.

Li Han, his protégé, wrote clearly in the preface to "Mr. Changli Collection": "The literati is a tool to penetrate the Tao." This means that the article is a tool to penetrate the "Dao", emphasizing that writing an article should solve the real society. question.

The above point of view actually reflects Han Yu's literary thought.

On the basis of "Writing follows Tao", Zhou Dunyi, a Neo-Confucianist in the Northern Song Dynasty, further put forward the proposition that "Writing carries Tao".

  The ancient prose movement advocated by Han Yu was based on his article "Original Tao".

Regarding the "Dao" of "Writing to follow the Tao", he stated in "Original Tao": "The so-called Tao of Siwu is not the Tao of the so-called old and Buddha." Han Yu strictly limited the "Dao" to the scope of the Confucian Taoism. It rejects Buddhism and Taoism, and believes that only Confucianism can remedy shortcomings and reshape personalities.

He claimed to be the successor of the Confucian Taoism, and by advocating the ancient prose movement, he was determined to revive Confucianism.

  【Interpretation】

  If the culture is prosperous, the country will be prosperous, and if the culture is strong, the nation will be strong.

At the opening ceremonies of the 11th National Congress of the China Federation of Literary and Art Circles and the 10th National Congress of the Chinese Writers Association, General Secretary Xi Jinping profoundly expounded the important position and role of literature and art in building a socialist modernized country in an all-round way and realizing the Chinese dream of the great rejuvenation of the Chinese nation, pointing out the Chinese literature and art in the new era. forward direction.

  The cultural movement is linked with the national movement, and the cultural context is connected with the national context.

Now, the realization of the great rejuvenation of the Chinese nation has entered an irreversible historical process. We are closer, more confident and capable of realizing the goal of the great rejuvenation of the Chinese nation than at any time in history.

History and reality tell us that the direction, destiny and vitality of Chinese literature and art are closely related to this great historical process. The development of Chinese literature and art is accompanied by the leap of the Chinese nation. The direction of the Chinese people's unity and struggle is the direction of Chinese literature and art.

  New era literature and art workers undertake the major mission of recording the new era, writing the new era, and celebrating the new era.

In contemporary China, the country is magnificent, the people are heroic, and the future is bright.

The times have provided an unprecedented broad stage for the prosperity and development of our country's literature and art.

To promote the prosperity and development of socialist literature and art and build a socialist cultural power, the majority of literature and art workers have an inescapable duty and an important responsibility.

Only when the vast number of literary and art workers are concerned with the great cause of national rejuvenation and enthusiastically describe the magnificent atmosphere of the new era and new journey, can they create excellent works that are worthy of the times, the people, and the nation.

  There is a great road in the chest, and the wind and thunder are at the bottom of the pen.

The vast number of literary and art workers must keep up with the pace of the times, perceive the pulse of art from the pulse of the times, and open up artistic creation to the great struggle of hundreds of millions of people and to the rich and colorful social life. In the call, the theme and themes are extracted, showing the beauty of Chinese history, the beauty of mountains and rivers, and the beauty of culture, expressing the aspirations of the Chinese people, the power of creativity, and the fruits of development, showing the spiritual atmosphere of the new era in an all-round and panoramic way, in order to achieve the second The goal of a century of struggle and the realization of the Chinese dream of the great rejuvenation of the Chinese nation provides a strong value guiding force, cultural cohesion, and spiritual driving force.

  (Author Yang Lixin)

  (China Central Radio and Television Station CCTV Network)