At the mouth of the grave open to swallow a new guest, Rida stood at the head of his father, who was shrouded in his shroud. He begged Muhammad Al-Fahar, who is a grave-goer in the village of Al-Gouta Al-Sharqia in Assiut Governorate, to bury the father, but atheism evaded the response, fearing that he would be infected with the Corona virus that Raza's father had died for.

Deadly moments of heavy silence passed, cut off Reda's offer to the sharpest by doubling his reward multiple times, by pleading with all ten links and affection to honor his father, and the man refuses and says that his mission ended when the grave was opened to the family that most of his dead had been buried for many years, apologizing that he had children Afraid to become orphans after him.

The time had passed past eight in the evening when Reza took off his shoes in compliance with the instructions of atheism in order to proceed to bury his father himself, and entered the cemetery with his back walking back, carrying the body in his arms after receiving it from his cousin, and he warns that the corpses of the relatives who are inside.

Reda walked two steps, bowed, then kneeled on his knees, and the body rested on his right side toward the direction of the qiblah after liberating his father from the plastic wrap in which he was wrapped, in order to prevent the leakage of body fluids from him, then loosen the shrouds of the shroud and left.

Atheist Muhammad Al-Fahar justifies his reluctance to carry out his duties by his fear of death after he heard of more than Lahd's death as a result of Corona's infection, and he told the island that he insists on reading the deceased's death certificate, to show the cause of death before proceeding to bury him.

Atheism indicates that he inherited this profession from his father after he finished his middle education, and practiced it as a kind of "calculating the reward from God Almighty before it was for the material reward", and with the spread of the Corona virus, it became the maximum that it provides services for the deceased in Koruna is to open the cemetery and equip them and guide one To take over the burial.

Many Egyptians are forced to bury their deceased relatives in Corona themselves (Al-Jazeera).

In the face of the residents,
perhaps Reza is better than others who were unable to enter their villages with the corpses of the deceased relatives with the Corona virus, as a result of the residents' response to the ambulances carrying the dead body of Corona, and stoning them so that the body would not be buried in the graves of the region for fear of spreading the infection.

Still present in the minds of the fact that the residents of one of the villages of the Delta prevented the burial of a dead doctor with the virus in the village’s burials, and similar incidents occurred in the past months despite the fatwas of Al-Azhar regarding the prohibition of this act, and the Ministry of Health’s assurances that the virus will not pass from the deceased to the neighborhoods.

The relatives of the deceased are forced to request the police to enable them to enter the graves, and an officer accompanying one of the cases says that the great tragedy emerged when the body remained hidden at the mouth of the open grave because the atheist feared his burial, and the relatives of the deceased refused to do the task, and the corpse awaited those who honored it and covered it in the dirt, and passed more than An hour and a corpse is stuck between the world and the Hereafter, until one of them volunteered and carried out the mission while he interferes and repeats the Almighty saying, "A day a person escapes from his brother, mother, father, companion and sons."

On the social media, the phenomenon of relatives of the deceased's relatives has appeared, in an attempt to reassure the people of villages near the cemeteries of the nature of the death of their relatives, to avoid preventing them by force from burying them naturally.

Just as Reza buried his father with his hands in his grave, Naamat found herself obliged to wash her mother in the hospital, as the family remained for long hours trying unsuccessfully to bring in the wash of the deceased mother.

After dozens of attempts failed, close relatives of the family were advised to seek help from volunteer teams, but the closest of them was hours away, and it was uncertain his arrival because there was a long line of bodies waiting for washing.

Nemat wore the hospital nurses ’uniform, which is a nylon shirt, glove and headgear, and then called the terrified washbasin from the audience after learning about the death - to explain to her how to wash legally.

The launderer - who refused to give her name to Al-Jazeera Net - said that she "fears God and does her job for the sake of the Almighty reward", but she refrained from washing the corona's dead after she contracted the infection weeks ago because she washes a deceased woman with the virus.

The laundry suffered the most suffering before she recovered, stressing that the pain of this disease is more severe than any suffering that a person can experience, and she escaped with a "miracle" after she felt that she was on the verge of death, so she will not risk her life again, she has "orphans raise them."

Corps of volunteers to wash the deceased in Corona panting to wash bodies in the midst of the reluctance of many (the island)

The rescue teams of the dead
Despite this suffering, bright aspects arise, as volunteers and volunteers came to wash and bury the corona’s dead, and among these was Mona Al-Rifa’i, an elderly Cairo woman who volunteered to bury and wash “corona victims” for free, and when she called her relatives, she wore a full protective clothing and carried in her bag Do sterilization, then go to the place of the case.

In the southern governorate of Luxor, where there are many cases of infection, a team of volunteers was formed to wash and bury the deceased in Corona, and all volunteers received training in prevention at the hands of medical teams from the governorate's health directorate.

A member of the Medical Council, Mohamed Abdel Hamid, stressed the necessity of exhuming the hospital after specific health procedures, including wrapping it with a plastic wrap on top of 3 cotton shrouds.

Abdel-Hamid said in press statements that the plastic wrap was to prevent any fluids from leaking from the body holes to prevent the dead from infection from the dead.

In turn, the media spokesperson for the Ministry of Health and Population Khaled Mujahid said that the ministry ends its role once the body is handed over to the family.

And the ministry’s spokesman held in the press statements the people responsible for this crisis, stressing that transporting the bodies in ways that violate the procedures as it appeared in some of the video clips is the responsibility of the deceased’s family.