"I desperately needed a hug."
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The advantages of being naked at home (especially in bed), why are Spanish women reluctant?
Marta (Madrid, 41 years old) went to
a psychologist
when her mother was diagnosed with a
terminal illness.
The (public) hospital had offered her and her family a
psychological assistance service
which he finally decided to make use of.
"I was disgusted, naturally," she explains.
In the session with the psychologist, she continues, "she asked me how I was feeling, how I was coping with the situation, what my fears were and my possible questions in the face of my mother's future absence... Although I left there calmly, and with another closed appointment, after a few hours I realized that everything I had discussed with the psychologist I had already verbalized before with my inner circle, and I decided that, for me, continuing to do the latter was a much more effective path. That feeling
supported
by my
family
and friends was much more important than feeling supported by a stranger.The next day I called to
cancel the appointment.
I have never been back to a psychologist."
In the antipodes of Marta, to María (figurative name, Madrid, 56 years old), a teacher, her psychoanalyst told her, four years after she started going to therapy, that she should never come back, that she could do nothing more for her.
"A shock," she says.
"I was left as an orphan.
Psychoanalysis
was in my
routine
, an hour that I looked forward to all week."
Come on, instead of a means, it had become an end, something that her therapist probably detected.
Of course: financially speaking, María came out earning, specifically,
75 euros a week,
those that each consultation cost him (in Spain the average in 2020 was 51.00 euros/hour, between the lowest rate, 45.25 euros/hour in Andalusia and 62.00 euros/hour in the Balearic Islands, according to an investigation by mundopsicologos.com).
It's not that Maria's salary was anything to go by, but she had no choice but to
pay the psychologist
out of her own pocket.
According to data from the
Ministry of Health,
in the Spanish public health system there are six of these professionals for every 100,000 inhabitants, a real joke, especially when we compare it with
Europe
, where the
average is 18.
In total there are
37,611 registered psychologists,
according to the INE, of which only 3,000 work in the public sector.
So few, that everyone who can afford it goes directly to a private one.
Who goes to the psychologist?
According to the CIS barometer on
mental health
carried out in 2021, those who self-identified as belonging to
a high social class
were the ones who went to a psychologist or psychiatrist to a greater extent, specifically, since the start of the pandemic, 8.3%, compared to to 5.9% of those who aligned themselves with the most modest classes.
Of course, if we are to believe the
Annual Report of the National Health System
(SNS) 2020-2021, few were, since, according to said document,
29% of Spaniards
suffer from some
mental health disorder.
What happens to us?
74.6% of that percentage would suffer from anxiety, 60.7% insomnia and 41.9% depression.
But not only that.
We also go to the psychologist, like Elena (figurative name, Madrid, 35 years old) to solve issues that are not as important as the previous ones: "It's not that I was in a very critical moment, let's say I needed
to find myself.
But I started to have the impression that the solutions to my problems could be found by myself, or by talking to a friend. There was also the stigma of defeat. It was a problem for me to admit to myself that I was going to a psychologist, so leaving him, after six sessions, it was a relief. In a way it was disappointing. I was hoping for more advice, not having to be the one to open up. Also, I think opening up doesn't always help..."
And if not, you can always pill
If you cannot afford a professional to help you, you can always pay 1.72 euros per month, which is what it costs, with a prescription (normal contribution), a box of the famous Orfidal (50 tablets), the
best-selling brand of
benzodiazepines
in Spain .
Here we have become so fond of benzodiazepines (a psychotropic with many variants and dozens of commercial brands) that the International Narcotics Control Board has designated
Spain
as
the country in the world
where they are
legally
consumed in the
greatest quantity.
And so, a medicine whose use is recommended for short periods of time -two, three weeks- in our country is taken, and with a prescription, often uninterruptedly and for years!
And look, Orfidal can be scary, but it has some side effects that make you laugh at some illegal drugs: it generates
addiction
, can induce
amnesia
, worsen
depressive symptoms,
mask suicidal tendencies... Or so its own prospectus says.
Is all of the above justified, the alleged epidemic of mental health disorders, the alarming figures for the consumption of diazepams, lorazepams, clonazepams...?
Or is it that we have forgotten how to deal with ourselves without external help (as a study carried out by Aegon seems to point out, according to which !nine out of 10 Spaniards! consider that in the last year they have suffered some symptom of depression and anxiety)?
For
Antonio Cano Vindel,
an eminence in the matter, professor of Psychology at the Complutense University of Madrid, president of the Spanish Society for the Study of Anxiety and Stress, what these data indicate "is that
we are doing something wrong
when Benzodiazepines are discouraged in the clinical practice guidelines that summarize the scientific evidence, countries like
Germany
help consumers of these drugs to
abandon their use
by applying drug addiction detoxification techniques, while in Spain it is the most widely used psychoactive drug, and
its consumption increases
every year.
"Of course," he adds, one of the mistakes we're making "is
not teaching
from school and in other stages of life to
manage stress
and
life
problems,
anxiety
and other emotions, so that when emotional discomfort arises, people feel sick, they go to their health center where there are normally no psychologists, and doctors, who are overwhelmed and have only a few minutes to talk, prescribe benzodiazepines
without warning of their risks".
The disturbing medicalization of normality
Further still, with a best-seller dimension, we could say, the controversial psychiatrist, researcher and writer
Allen Frances positions himself.
In 2018 he published his book 'Are we all mentally ill?'
(ed. Ariel) where he coined and analyzed the 'medicalization of normality' based, in his opinion, on
psychiatric trends,
which he accused of generating a
systematic
overdiagnosis of
mental illness.
"Not all sadness is a major depressive disorder as they want us to believe. Not all worries are a generalized anxiety disorder," he complained, in an interview with 'CuerpoMente', where, as in his book, he blamed
pharmaceutical companies
of being an interested party in the dizzying rise of diagnoses of depression or anxiety.
Beware, he accused the pharmaceutical companies, but not only them.
He also assured Frances that the redefinition, as a mental disorder, of experiences that were part of daily life "has been very useful for some people who feel
comforted
by having a
diagnosis
and stop feeling confused, alone and condemned to suffering".
And she warned that many of them "are diagnosed by
temporary conflicts
that would probably improve on their own without the need for drugs."
The (new) self-help boom... that doesn't help
Those 'instruction manuals for yourself' that are today self-
help
books move, in Spain alone, around
30 million euros a year,
10% of the business of the non-fiction book category.
With the pandemic, sales of this type of literature skyrocketed, as expected.
In fact, according to a study by Idealo, the demand for self-help books
increased by 512%
during that time.
Blessed are the gurus.
Cano Vindel believes that self-help is part of an explosion of
'grandmother's remedies',
businesses that, from his point of view, arise as a response to neglect of mental health, "in the form of self-help books, therapists without qualifications, youtubers , coaching specialists, sellers of permanent happiness, etc., as an alternative to the treatment of emotional and mental health problems".
For
Edgar Cabanas,
psychologist, researcher at the Camilo José Cela University and at the Center for the History of Emotions of the Max Planck Institute in Berlin, author together with
Eva Illouz
of 'Happycracy: How the science and industry of happiness control our lives ' (Paidós), the obsession with the analysis and constant scrutiny of oneself that characterize our current society "is symptomatic of a widespread discourse on
happiness
that promotes the
belief
that
well
-being and
suffering
,
success
or
failure
, Health and disease
depend
mainly
on each one:
of will power, personal choice, individual effort and individual change.
We direct the focus to our interior because we believe that it is where the cause of our problems is found, as well as its solution.
However, this is wrong, and although in principle it seems that making our happiness depend on ourselves is a way of empowering ourselves, the irony is that it makes us more
vulnerable
, since it leaves us no other option than
to blame ourselves
for all forms of
frustration
. ,
anguish
or
dissatisfaction
".
Along the same lines, Marian Donner
's apocalyptic speech
in 'Manifesto against self-help' (Cúpula) is developed.
"Problems have been privatized," she tells us.
And he explains that "what the self-
help
industry offers is nothing more than a lot of
tricks
,
mattresses
and
'tips of the day'
that teach you to endure more. All so that you participate better in this game and forget how incomprehensible it is." it is the world in reality. So that you learn to manage your anger and your fears while enduring the unbearable".
Cheap courses and expensive retreats to learn happiness
"For only 180 euros. Learn the techniques of meditation and conscious movement to reduce stress, anxiety, improve mood and manage emotions" (let's see, if it's true that you learn all these things for so little money, the psychologists and psychiatrists should all be unemployed now).
Another of the great trends in terms of remedies against dissatisfaction is to fill free time with
courses
-face-to-face or online- of neuro-linguistic programming,
mindfulness
,
meditation
, personal growth or kundalini yoga... And if you really handle pasta you will see yourself without a doubt seduced by the fabulous universe of
luxury retreats,
where you will do
detox tourism,
when you arrive at your destination they will keep your mobile, and instead of Wi-Fi, as in the Mandarin Oriental in New York, you will undergo meditation sessions, massages, relaxing baths with shungite (a mineral that supposedly protects against radiation electromagnetic)...
All this network of
remedies
against
psychological discomfort
that ranges from Orfidal at 1.75 euros a box to
4,800 euros
that can cost you a week of retreat in a well-known
luxury hotel in Mallorca,
has ended up becoming an industry that, explains Edgar Cabanas, "feeds on widespread malaise and offers us simple and individual solutions to problems that in reality are neither one nor the other. In the immediate society, we don't just want quick solutions to our discomfort, but we believe that such solutions exist.
However, in the best of cases, explains the expert, the only thing that this industry offers us are "patches for those problems", and in the worst, "they divert our attention from where we really need to focus: on the conditions that generate and maintain these problems.However, if despite all the studies, data and knowledge we have on the matter we continue to believe that there are easy solutions,
Are we looking in the wrong direction?
Of course many psychological problems need treatment, who could deny that.
What the experts consulted suggest is, simply, that what should be acted upon is not being acted upon.
Where Cano Vindel sees the
imperative
need for
prevention
and
emotional training,
Edgar Cabanas focuses not on the individual, but on the social: "Mental health is mainly a
social problem.
Social in at least two senses: that the mental health of each individual is a problem that affects society as a whole and that mental health problems (such as anxiety, depression or stress) have a cause social rather than individual.
It is no coincidence that the increase in aspects such as job insecurity (whose relationship is well established) or economic uncertainty have been accompanied by an increase in depressive symptoms and a decrease in well-being at a general level.
The increased attention we currently pay to mental health should make us focus on these social determinants, explains Cabanas, because otherwise "we will fall into the trap of
pathologizing
,
medicalizing
and individualizing
structural problems
in favor of a
reductionism
that in practice stigmatizes and makes people responsible for their suffering, which is counterproductive".
In the end, maybe what we need to do is agree with the groundbreaking Marian Donner that "what we need is not pills, yoga or gratitude journals, but to realize that we are not the problem. If you feel like you don't fit in in the world, said
Virginia Woolf,
maybe you shouldn't ask yourself what's wrong with you, but what's wrong with the world." Well, what's wrong with you, son?
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