So far so close
Madrid, the African
Audio 48:30
Vanessa Cadena, Afro-Colombian activist from Madrid in the multicultural neighborhood of Lavapies.
© Inès Edel-Garcia
By: Céline Develay Mazurelle Follow
6 mins
New episode of our series of journeys through the past and the black present of the big cities of the world. Direction Madrid, capital of a country located just 14 km from the African coast but which is still largely unaware of its Africanness.
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To say that Spain is close to Africa is obvious.
Geographic first, Spain being the only country in Europe to keep territories (Ceuta and Melilla) on African soil.
History too.
The Muslim period of the Iberian Peninsula (711-1492) when many North Africans set foot on the soil of Al Andalus, is an important page in the long history of interbreeding in the peninsula, made up of cross heritages between the Arab world, Greek, Latin, Jewish but also African.
So much so that it was said that Africa began at the foot of the Pyrenees.
Today in Madrid, a conservative and Castilian capital with a population of more than 3 million, as elsewhere in the country, this heritage is largely unknown or even ignored.
The same goes for the history of slavery and colonialism, the Spaniards not having made much publicity, unlike the Portuguese, of their colonial enterprise in Africa, particularly in Equatorial Guinea.
"Afro-Spanish" born in Spain, Africans from the continent who arrived more recently or "Afro-Latinos" from South America, the black people of the country would number 1 to 2 million.
And among them, 700,000 would be of Spanish nationality.
Very few official data exist on this subject and the African and Afro-descendant community in Spain, aware of its invisibility, is now trying to count itself and come together.
In Madrid, it is in Lavapies that you can find the multicultural face of the city.
Spaniards, Senegalese and Bangladeshi immigrants, international tourists rub shoulders there... Anti-racist activists gather there and make common cause, in particular to defend the city's undocumented Africans.
In the great cultural institutions of Madrid, on the other hand, black faces and history remain invisible, as if kept in a blind spot of the Spanish national narrative.
Then you have to go get them.
This is what our reporter did when he discovered Afro-Madrilenians who are moving the city and the lines of a country that has difficulty looking its Africanness in the face.
A report by Inès Edel-Garcia.
Show originally aired on December 5, 2021.
This report is part of our series of trips to meet African diasporas, whether in
Brussels
,
Lisbon
or
Berlin
, etc.
Speakers:
Antumi Toasijé, Justo Bolekia Boleká, Elena García, Becha Sita Kumbu, Serigne Mbayé, Vanessa Cadena, Yeison García López, Rubén H. Bermúdez, Ana Cebrián Martínez.
To discover :
- The Museo de America offers until February 2022
a temporary exhibition on slavery and the cultural heritage of Africa in the Caribbean
.
- Some unmissable places in Madrid are intimately linked to the slavery and colonial history of Spain.
For example, auctions of enslaved people were held in the Plaza Mayor and "human zoos" were held in Retiro Park.
As for the luxurious district of Salamanca, it is closely linked to the Marquis of Vinent, a slaver who grew rich from the transatlantic slave trade.
- At
the Prado Museum
, discover the work of Juan de Pareja, in particular
La Vocación de San Mateo
on which this former black slave and member of Velázquez's workshop depicted himself.
- A stone's throw from Atocha station, the basílica-parroquia Nuestra Señora de Atocha houses a
black Madonna
very similar to the Moreneta that can also be found in Catalonia.
Until the 17th century, within the Catholic Church, black people were represented as figures close to power.
-
Lavapies
is the multicultural district of Madrid.
Calle Esgrima, you will meet
Becha Sita Kumbu
who has made her sewing workshop BeshaWear a solidarity and anti-racist shop.
Further down Calle Mesón de Paredes, the Sindicato de Manteros recently opened a shop called “
Pantera
” to financially support undocumented street vendors.
Going down Calle Embajadores, opposite the Mercado de San Fernando, you will discover the fresco “
In memory of Mame Mbaye
and our brothers and sisters migrant victims... who struggle to obtain their papers” - this street vendor died in 2018 after a chase with the police.
- In Madrid, the
Equatoguinean diaspora
is more concentrated in the southern suburbs, in the municipalities of Léganès, Móstoles, Alcorcón, Fuenlabrada, Getafe, Parla or Torrejón de Ardoz where Spanish hip-hop was born.
Every August 15, the Bubi community celebrates the Madre Bisila, the patron saint of the Guinean island of Bioko.
- The old slaughterhouses of
Matadero Madrid
have long hosted the
Conciencia Afro festival
and the editorial staff of the online magazine
Negrxs
.
The collective has just launched a crowdfunding campaign to create an “
Espacio Afro
” independently.
To read :
- Rogelio López Cuenca,
Los Bárbaros, memories of Spanish colonialism in Madrid
, 2016
- Juan Valbuena,
Ojos que no ven, corazón que no siente
, 2018
- Observatorio Español del Racismo y la Xenophobia,
Seminario sobre el legado de las personas africanas y afrodescendientes a España
, 2020
- Lucía Asué Mbomio Rubio,
Las que se trevieron
, Sial/Casa de África, 2017
- Rubén H. Bermúdez,
Y tú, ¿Por qué eres negro?,
Encuadernación Rústica, 2018
- Moha Gerehou,
Qué hace un negro como tú en un sitio como este
, Peninsula, 2021.
Have :
- Miguel Ángel Rosales,
Gurumbé, canciones de tu memoria negra
, 2016, 75'
- Telemadrid,
Eso no se pregunta: Negros
, 2018, 40'
- Javier Fernández Vázquez,
Anunciaron Tormenta
, 2020, 88'
- Rubén H. Bermúdez,
A todos nos gusta el plátano
, 2021, 61'.
Slideshow
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