Jin Dynasty Wenzong Yuan Hao Wen, nicknamed Yi Shan, his "Touching the Fish · What is Hate Human Love?" has always been considered a masterpiece praising love:

  Yi Chou went to try Bingzhou at the age of 2, and the Tao said that when a wild goose was caught, he would kill it once he caught a wild goose.

Those who escaped the net cried out that they could not go, and they threw themselves to the ground and died.

I bought it because I bought it, and buried it on the Fen River. It was known as a pile of stones, and it was called Yanqiu.

At that time, most of my colleagues wrote poems, and I also had Yanqiu's words. There was no palace merchant in the old work, but this is changed now.

  Hate the world, what love is, and directly teach life and death.

The two flyers from the south to the north, and the old wings have been cold and hot several times.

Have fun.

Goodbye is hard.

Yes, there are more idiots.

You should speak.

There are thousands of miles of stratus clouds, thousands of mountains and twilight scenes, only a shadow is for whom.

  Hengfen Road.

Lonely back then was the flute and drum.

The smoke is still calm.

Conjuring up the soul, He Yiji, the ghost of the mountain sings from the wind and rain.

God is also jealous.

Untrustworthy, Ying’er and Yanzi are all loess.

Forever.

In order to keep Sao people, they sing and drink wildly, and visit Yanqiu.

  Yi Chou was the fifth year of Emperor Zhangzong's Taihe reign (1205), and Yishan was sixteen years old.

The original name of this word is "Yanqiu Ci", which should be a kind of song.

Yishan later revised "Yanqiu Ci" to "Yanqiu Ci", I am afraid it is not only for Ye Gongshang, but may have a unique embrace.

  The upper part of this word describes geese, and the situation changes, but the lower part always has a sense of alienation.

After three sentences, Mr. Miao Yue explained: "Because the two geese were buried on the Fen River, I think of the "Autumn Wind Ci" written by Emperor Wu of the Han Dynasty when he was boating on the Fen River." The dictionary in "The Autumn Wind": "Fan building boats come to the Fen River. The horizontal middle stream is like Yang Subo. The flute and drums are played." The sentence "return" can be hidden in the theme of the word "geese" (see "Jin Yuan Ming and Qing Ci Appreciation Dictionary").

But from the wild goose to the Hanwu story, it is too far-fetched, so it is not complete. If you think that the Yanqiu is connected to Hanwu because of the Yanqiu on the Fen, there is no explanation in the words (not counted in the word order).

As the Song Dynasty said, the film "broken the meaning of the song" (Zhang Yan's "Etymology").

  The two sentences, "What is the soul of the soul?", means that above the Fen Shui, there is a group of desolate people. It is too late to return to the soul of the song "Soul Soul". Only the mountain ghosts mourn for it in the wind and rain.

"He Aiji" comes from "Book of Songs, Wang Feng, Zhonggu Youbei": "If a woman is divorced, she weeps. If she weeps, He Ai Ji." It means that a woman abandoned her husband and wept endlessly. Sad to say.

"Calling the Soul" and "Ghosts of the Mountain" are all Chu poems written by Qu Yuan. In "Calling the Soul", "Xi" is often used as a particle at the end of the sentence.

There is a sentence in "Ghosts of the Mountain", "Thunder fills and fills the rain. The chirps come to the night. The wind is rustling and the wood is Xiaoxiao.

The following is to say that the Shuangyan, who was carefully buried by the poet, will not return to the loess with Yingyan, but will be sung by the ancients, sang and drunk, and often come to pay tribute.

After the death of Shuangyan, Ai Rong was even jealous of the heavens.

But can Yanqiu on Fenshang bear such deep sorrow?

  At the same time, the harmonious works of Li Zhi (word Renqing) are even more complete than the works of Yishan:

  Wild geese are flying over the Fen Shui, turning back to life and death.

The long-lasting lovesickness debt seems to be gone.

Destroy the feathers.

In the unlikely event, there is a place for reunion in the Netherworld.

Poet's feelings.

Take Jiangbei and Jiangnan, the wind and the moon chirping, and pay a mound of soil.

  Still for you.

Little grass orchid beautiful sentence.

Words are sour.

Where is Jiang Qiuying today, Zai Mu wants to lose the embankment tree.

Frost soul bitter.

It is considered that Yusheng and Wang Qiang have the tomb of Zhenniang.

Whoever said and.

The bird sighs in the sky, the dragon boat is ancient, and the tears of the horse are like rain.

  The main purpose of this word is to write about the matter of Yanqiu in Yishan Camp.

The four lines of "The Poet's Feelings" in the first film change from writing geese to writing about burial of geese in Yishan, and after three sentences, it is said that Yishan is not only camping Yanqiu, but also created a fragrant and sad Qingci Li sentences, word by word. poignant.

"Grass" is slightly drafted.

"Shooting Jiang Qiuying" means Yanying, Zaimu is the tree in front of the tomb.

Renqing lamented that the two geese had passed away, and their souls were floating in the frosty sky. Although it was miserable, it was finally freer than Wang Zhaojun, who married the Huns in the Han Dynasty, and Zhenniang (should be the real mother) who was still a prostitute in the Tang Dynasty. The humanistic significance of it is located in the Zhaojun Green Tomb in the Yellow Sand of Shuomo, above the tomb of Zhenniang at the foot of Huqiu Mountain.

  "The Way of the Birds in the Sky" uses Du Fu's "Eight Songs of Autumn Xing" to mean: "Only the way of birds is the only way to pass through the extreme sky, and there is a fisherman all over the rivers and lakes." It means that it is difficult to return.

"Dragon Boat" literally refers to the dragon boat that Emperor Wu of the Han Dynasty crossed the middle stream and fed the Fen River.

Ma Er used Li Bai's dictionary of "Answers to King Twelve Cold Nights Drinking Alone with Your Heart": "Everyone in the world turns around when they hear this, it's like the east wind shoots horses." However, even if the geese die in love, even if it is touching, how can it be that "the horse's tears are like rain." "?

What does it have to do with "The Way of Birds in the Sky, and the Ancient Ferry with Dragon Boats"?

  The inner contradiction of the words makes the author have to think, is Yanqiu's poems really just a work of love?

Is there some hidden political sustenance?

This involves the creation time of the word.

  Yishan changed the "Yanqiu Ci" to be after the fall of the Jin Kingdom.

Wu Wei's "Yishan Yuefu Chronicle Notes" thought it was written when Yuan Shi was sixteen years old. Therefore, Zhao Yongyuan's "Yishan Yuefu School Notes" was inconsistent with the small preface of the original word, "There is no palace merchant in the old work, and it is changed now". Mr. Miao Yue thought that the time for the revision was "not too far away" from the original work.

In fact, Renqinghe Ci has provided clues to the time when the word was written.

In the words, "the poet's experience" is said, and it is also said "where is the autumn shadow of the river, and the slaughtering wood wants to lose the embankment tree", then Yanqiu's words are completed. A Weng.

In the ninth year of Emperor Taizong of Kao Yuan (1237), three years after the death of Jin, the left mountain was moved from Guanshi (now Guanxian, Shandong) to Dongping and returned to Taiyuan. Tonghe River Basin), meeting with Renqing, there is a poem in "Tongchuan and Renqing Drinking": "The old people have been separated, and they will die, but I would rather know that the wine is better than the living." Yanqiu's words should be changed at this time or a little earlier. For several years, Renqing and Ci should be made this year.

  According to the "Jin Shi·Aizong Ji", Jin Aizong was in the first month of the third year of Tianxing in Wushen, and it was passed down that Wanyan Chenglin, the marshal in the east, said: "I have no choice but to pay Qing. Because of the fat body, it is inconvenient to saddle a horse. Chi suddenly. Qing usually has a general strategy, and in case it is avoided, Zuoyin will not stop, this is my ambition." The next day Chenglin was the emperor, that is, the emperor of the end of the Jin Dynasty.

The city of Eqing fell, and Aizong hanged himself in Youlan Xuan.

None of the original words of Yishan refers to the orchid, but Renqing's word "little grass orchid beautiful sentence" clearly refers to it.

When the late emperor heard that Emperor Ai had collapsed, he led his ministers to weep, and he gave the posthumous title of Aizong. The weeping was not over, and the city collapsed.

The last emperor was killed by the rebels, and Jin died.

  Jin Aizong and Emperor Jin Mo died at the same time, and they were not the only child. The bones of Jiangshan's Ai Zong were buried in Rushui, which reminded Yishan of the story of the double geese that he heard when he was sixteen years old, and the Yanqiu that he camped on that day.

He paid attention to his old works, and wanted to express his infinite sympathy for Aizong and Emperor Mo in the words. Only then did the three sentences "Hengfen Road" associate with Emperor Wu of the Han Dynasty, as well as the evocation of souls and the cries of mountain ghosts.

Following this, it can also be understood why in Renqinghe’s words, Yanqiu was used to describe the tomb of people, and why he sighed as “the way of birds is long in the sky, and the dragon boat is ancient”, because Yanqiu actually refers to the tomb of Ai Zong on you. .

  There is still a piece of "You Orchid" in the ancient Yuefu, which is clearly a work of condolences:

  Immortals came from Shun Jiu.

Xin Yi made Che Gui a flag.

Du Ruosui before dredging.

Phi rampant hibiscus scattered Gracilaria.

The sun of the South Mountain is the grass and trees.

Jiangang repeats the deeds of the people.

Cangya comes out of the spring and hangs Su Ni.

Ying Ran independent wind-dried clothes.

Ask why you are looking forward to it.

The old days are over and Hu will not return.

Emperor Jun Tian lived in Qing and Yi.

Yaolin Yushu is shining.

Who should know about abandoning Nakano.

Ariel snow tragically cleared into the muscles.

An inch of root can't be moved.

Shuang Mi will not return to Uncle Yi's hunger.

Drink fragrant food and Philippine is still a few.

Xishan high-altitude fern.

No one in Lupan recommends Xianglei.

The ghosts of the mountains cut into sorrow among the clouds.

Empty mountain moonrise night scene micro.

From time to time, colorful phoenixes come to live together.

  This is an ancient poem in Bailiang style that rhymes with each line. According to the phrase "the old cloud is twilight, the Hu will not return", it is known to have been written in the third year of Tianxing.

The first sentence "Immortals came to follow Shun's nine doubts" means that Ai Zong was like Shun's collapse in nine doubts.

"The Sun of Nanshan, Caomufei" uses the words of "Poetry, Zhaonan, Yin Qilei": "Yin Qilei, in the sun of Nanshan." Zheng Xuanjian said: "Call the doctor of Nan, and use the king's order to give orders to the four directions, and Yulei Yin Yinran speaks out in the mountains. The sun.” And the next sentence is in harmony with the view, it is said that Aizong has passed away, the great gold has died, there is no king to command the Quartet, and the mountains, rivers and trees are lonely and without owners.

"Su Ni" came out of Sima Xiangru's "Ode to the Great Master": "The Su Ni Xi of the hanging red flags floats up with the clouds."

There are also words such as "Juntiandiju" and "Lupan" in the poem, which can be implemented.

It is worth noting that the image of "mountain ghost" is also used in this poem to express sadness.

The second sentence of the poem directly includes the sentence "Xinyi Che Xijies Guiqi" in "Chu Ci·Mountain Ghosts", and at the end it says "Mountain Ghosts cut the sorrow between clouds", but in "Yanqiu Ci", "Mountain Ghosts sing from the wind and rain." ", which should be regarded as the groan of the lost country, the groan of grief.

  There are still poems written by Yang Guo (word Zhengqing) in the poems of Yishan.

  Desperate year after year, geese fly to Fen water, the autumn wind is still Lanzhu.

The snare broke through the dream of amphibious creatures, and Gu Ying was chaotic.

Also broken feathers.

For the ages, only lovesickness.

Day and night.

Think of the wind and sand in the north of Saibei, and the moon in the south of the Yangtze River.

  Buried hatred.

According to the agreement and the door.

A lonely hill of cold rain.

There are many romantic things in the world, and the sky is also jealous.

Hugh said with.

But I am afraid that many of you will be ruthlessly mistaken.

A cup will be raised.

To read the elegy, full of tears, for the sake of the loess.

  Zhengqing later became a member of the Yuan Dynasty and became a political governor.

In the words, "I want the wind and sand in the north of the North, the moon in the south of the Yangtze River, and struggle to endure the coming and going", which is a bit of the homeland. Read out the remnants of the relics behind the relics.

  As mentioned above, Yanqiu Poetry is not a love ode, but a song of the blood and tears of the remnants who express their feelings about the rise and fall of their motherland.

  (Author: Xu Jinru, Associate Professor, School of Humanities, Shenzhen University)