Time flies, spring is bright.

The land of China is quietly rising a national tide.

  Elegant and elegant Hanfu, dressed in elegant clothes, dances in urban streets and small towns; graceful and graceful ancient songs drift in bustling markets and elegant tea houses; quaint and fashionable virtual idol Luo Tianyi gracefully appeared at the CCTV party; The cultural relics of the museum have been transformed into a blind box fashion play; the countdown to the twenty-four solar terms has also transformed the Chinese culture and the beauty of China into splendid images, which amazes the world.

  The trend of national tide is becoming stronger and stronger, which is not only a manifestation of the charm of national culture, but also a fashion icon in today's society; it is not only a transfer of Chinese people's aesthetic tastes, but also a symbol of the quality of life in the new era.

Ya Yun: Awakening of Aesthetic Gene

  The prosperity of the national tide reveals the consciousness and confidence of the Chinese people who have entered a moderately prosperous society with their heads held high in their own splendid civilization.

The ancient style and rhythm displayed by the national tide involve all aspects of spiritual and material life, such as music, dance, art, opera, film and television, architecture, furniture, landscape, clothing, food, daily cultural and creative, and become an important cultural support for the quality of life of contemporary Chinese people. , which contains rich Chinese aesthetic genes.

  The beauty of Suzhou gardens is well known.

An exquisite ice cream in the shape of the moon and sun leaking windows in the world cultural heritage couplet garden, which allows the classic garden elements to be quietly integrated into the daily life of contemporary people.

Coincidentally, a similar situation also appeared in the Yinxu Scenic Area.

Yinxu culture is like a deep time tunnel, which is difficult to penetrate at a glance.

However, a cultural and creative ice cream based on Oracle and Yachang Niuzun has also exploded the WeChat Moments.

  Compared with the beautiful and elegant flower window ice cream in the garden, the cultural and creative ice cream in Yinxu is more heavy and simple. Although the two are different in style, they complement each other. Life.

The two ice creams show the richness and richness of Chinese aesthetics. How to select excellent aesthetic genes to inherit and develop has become an important topic of the times.

  The beauty of elegance has a dominant position in classical aesthetics.

The pre-Qin word "Ya" has the value meaning of "Zheng".

The music of the Zhou Dynasty was called "Ya", and the "Erya" in the Book of Songs came from this.

The "Preface to Mao's Poems" also says: "Elegant people are righteous".

Therefore, "elegance" acquires the value connotation of "orthodox" and "authentic", and then develops into an aesthetic system with the characteristics of "elegance and integrity", such as elegance, rhyme, elegance, elegance, elegance, and elegance, as well as the aesthetics of "appreciating rhyme and being good" Interest, build the invisible quaint realm of great beauty, and the beauty of elegance and rhythm.

This aesthetic purpose, through the expansion and enrichment of the Jin and Tang Dynasties, the evolution and consolidation of the Song Dynasty, and the perfection and extension of the Ming and Qing Dynasties, has become the distinctive feature and excellent gene of the Chinese aesthetic spirit, which has profoundly influenced and inspired contemporary China. cultural creation.

  Nowadays, not only are various artistic and creative designs incorporating more and more elegant and elegant aesthetic tastes, but people's daily life is also increasingly trending towards elegant and interesting space furnishings, such as Qingxuan tea, incense culture and flower arrangement art.

This turn reveals people's self-consciousness to improve the quality of life with elegant aesthetics.

  Of course, from the aspect of utensil aesthetics, the expressions of many ancient styles and rhymes are still in the simple use of symbols and elements, and cultural and creative design sticks to the superficial experience of the spirit of classical aesthetics.

The continuous awakening and innovation and sublimation of Yayun's aesthetic genes have become the demands of the times to improve the quality of life.

Recasting: The Ascension of Blending China and the West

  Abdominal poetry and gas from China.

Quality life is inseparable from material abundance, but also from spiritual abundance.

  The beauty of elegant rhyme can make people rich in spirit and open-minded.

Entering a well-off society, people are increasingly dissatisfied with clothing that can cover their bodies, food to feed their stomachs, a stable residence, and unhindered travel, but expect and pursue high-quality and beautiful fashionable clothes, rich and varied exquisite drinks, spacious and elegant restaurants. Comfortable travel with quality home decoration, convenience and personality.

All of this requires not only the support of economy and technology, but also the improvement of management and service, and the integration of culture and art.

  Chinese aesthetics embraces hundreds of rivers, has a long history, rich in richness, and thousands of weather.

Among them, the aesthetic interest of pursuing the beauty of elegant rhyme is rich, rich, and orderly, and it is an important expression of mainstream values ​​in the history of Chinese civilization.

Abandoning the complex, returning to the original, quiet and elegant, and showing the beauty of elegance, works of art often formed the peak of art in that era and formed a grand cultural corridor.

  During the late Han, Jin and Wei Dynasties, elegance became the core concept of ancient literary aesthetics.

Since the Tang Dynasty, the pastoral landscape themes in poetry and painting emphasized artistic conception and charm. Wang Wei's landscape poems and "Wangchuan Tu" opened the paradigm of "realm-style landscape" and formed the school of ink and wash landscape painting.

The Northern and Southern Song Dynasties were known as the Dynasty of Elegance. Neo-Confucianism and Zen Buddhism coexisted, promoting the ancient and elegant style. In the style of Shangya, calligraphy produced a lean and elegant style of gold, and paintings were drawn in the rhythm of landscape ink. A colorful chapter of the beauty of elegance and rhythm is deduced in the swaying of the disembodied and intentional; the furniture forms a simple and elegant style in the aesthetic dyeing of calligraphy and painting that pays attention to the interest and the rhythm; the porcelain evolves the elegant and concise ancient rhyme style in advocating the natural beauty .

During the Ming and Qing Dynasties, whether it is poetry, drama, calligraphy and painting, garden furniture, and antiques, the conscious pursuit of the beauty of elegance has made the ancient civilization come to an end, becoming a precious cultural heritage, and dressing up the quality of that era. The influence of life has spread all over the world, and once set off a "Chinese style" in Europe.

  Since modern times, Western modern civilization has gradually become the mainstream. In the process of Chinese civilization from being outdated to catching up with the times, the excellent traditional culture has withstood severe and tortuous tests, and has become more and more vigorous.

  In the era of farming civilization, Yayun aesthetics has achieved unique aesthetic tastes and spiritual realms such as "the mountains are quiet and the sun is long", "good snow flakes", "boats on the reed shore" and "crane shadows in cold pools".

In the context of globalized modern civilization, where technology is advancing by leaps and bounds and mutual learning between civilizations is becoming more and more frequent, to spread, activate and reorganize this excellent cultural gene, it is necessary to conduct in-depth exploration and excavation of the depths of Chinese culture, as well as to develop new insights into human civilization. Create positive identification and absorption.

Only by inheriting the likes of a hundred generations, meeting the changes of today, absorbing outsiders, and integrating Chinese and Western cultures, can we achieve cultural recasting, build the beauty of harmony, and promote the overall improvement of quality of life.

Infiltration: Inclusion of Oriental Temperament

  Wen Zhenheng's description of exquisite life in "Changwuzhi" in the Ming Dynasty reflects the aesthetic taste of advocating elegance, and his pursuit of simplicity and elegance, and the aesthetic concept of simplicity and tranquility is representative; The concept of creation shows that China has had a cultural tradition of "artistic life and art life" since ancient times.

The improvement of contemporary quality of life cannot be limited to worry-free clothing and food and material wealth, but must be injected with spiritual connotation and cultural soul, so as to present an elegant environment like "long skirt and elegant walk" with appropriate Taoist equipment.

  Aesthetic culture is not only the embellishment and decoration of daily life, but also the cultivation and cultivation of inner spiritual temperament.

In the pursuit of aesthetics, the ancestors "respected simplicity and avoid flashiness", and devoted themselves to the expression of charm, spirit, mood and self-nature; in the main body of cultivation, they emphasized the importance of the artist's cognitive literacy and character self-cultivation. This is China's A mainstream system of cultural traditions is also an important prerequisite for the formation of elegant aesthetics, so that the literati paintings that focus on expressing the beauty of elegance are called "heart paintings" by Western scholars, and the fresh and elegant garden landscape is regarded as a fantasy landscape.

The interest and artistic conception pursued by the aesthetic tradition of Yayun is not only benefited from skilled skills and exquisite craftsmanship, but is based on the elegant taste of "cleanness of spirit", the extraordinary interest of "Lonely Cloud Comes Out Xiu Xiu", "Xintong". On the cultivation of the noble personality of the first introduction".

  Elegant rhyme is not only an aesthetic realm, but also a personality realm, which is a distinctive feature of Chinese aesthetics. From this, the literati landscape paintings that are simple and profound since the Tang Dynasty, the elegant and gentle porcelain in the Song Dynasty, and the elegant and elegant Ming Dynasty. The furniture, the elegant and quiet Jiangnan gardens in the past dynasties and other widely praised artistic creations.

Chinese aesthetics has been able to dominate the world art circle and lead the cultural trend for hundreds of years, and the aesthetic tradition of Yayun has always played an important role.

  Entering the modern society, in the process of pursuing a prosperous life, the Chinese once pursued and admired Western culture and its beautiful creations. European and American luxury goods were once used as a sign and symbol of contemporary quality of life, while the classical elegance of Eastern China was not. Pay attention and wake up.

The rise of the national tide style is quietly changing the trend of the westward trend in the past century. The cultural confidence of the Chinese people is increasing day by day, and they know that they are more keen to combine the spirit of Chinese aesthetics with contemporary aesthetic pursuits, and they are more inclined to integrate the beauty of elegant rhyme Daily life has become a vivid portrayal and a distinctive representation of contemporary Chinese people looking at the world head-on.

  Of course, the aesthetic essence of traditional culture is not simple symbol transplantation and collage, but can only be achieved through profound spiritual comprehension and grasp.

The simple use of Chinese symbols and elements can provide corresponding cultural connotations for quality life and dress up the appearance of life with national characteristics; the deep exploration of Chinese aesthetic spirit and temperament can help improve the inherent connotation of quality life and show China The spiritual atmosphere of the culture.

  The transformation from appearance to atmosphere is a manifestation of the Chinese aesthetic spirit increasingly showing its rich connotation and profound heritage.

Relying on people's inner self-cultivation and personality cultivation, the elegant and elegant aesthetic taste can not only improve artistic quality, but also cast personality temperament.

The aesthetic taste infiltrated and cultivated by the noble soul will inevitably exude an elegant and charming temperament; the beauty of elegant charm is timeless and youthful, and the quality life of contemporary China dressed up from this will definitely mark the civilization that coexists with the world. new fashion.

  (Author: Guan Ning, a researcher at the Research Center of Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era in Fujian Province)