5 minutes

He loves and loves him

Dr..

Ahmed bin Abdulaziz Al-Haddad

01 Jan 2021

Description of God sect of believing slaves that he loves them and they love him, and knew the qualities distinguish them from others, do not have the people of this love only characterized by, and they {submissive to the noblest of believers to unbelievers fight, for God's sake and not afraid to blame that Fadlallah He is given to whomever He wills, and God is vast and All-Knowing. O Abu Musa, and the Messenger of God, may God’s prayers and peace be upon him, nodded with his hand to Abu Musa al-Ash'ari. ”That is because they were endowed with these qualities, so they were approved by a preliminary truthfulness, and there is no crime in understanding“ the hearts are soft and the hearts are thinner, ”as described by the Prophet, may God’s prayers and peace be upon him and his family.

However, these qualities are not limited to them, nor are they limited to them. Rather, mentioning this great rank with its qualities is a call to the believers to behave and verify them, for it is easy to apply, and if it is far-fetched so that the love of God is the first, so whoever wants to attribute it must first seek it from the one who gives it. Glory be to Him, by being a believer in Him.

Because it addressed the believers, and they were the ones who united him and believed the messengers, so they worshiped him the right to worship him, and they knew its limits and did not transgress them or neglect them. Rather, religion was their motto and their mantle. That is, humility to their fellow believers who share beliefs, methodology, good and bad, they are with them as one body, and the one body does not give preference to itself. Distressed, they prepare themselves with them as the teeth of the comb, flat and not twisted.

The second description of them is that they are dear to the unbelievers, so they cherish their religion and do not bargain with it, and they do not show humiliation with it, but rather demonstrate the pride of Islam by adhering to it in essence and informative, outwardly and inwardly.

And this honor does not mean arrogance, oppression and evil, for these are reprehensible qualities in Islam with any being except in places of oppression, as the Prophet, peace and blessings be upon him, said to those who walked the walking of the proud: “It is a gait that God hates except in such a place”, because faith is incompatible with arrogance. ;

The believer knows that arrogance is one of the properties of God Almighty.

And the third of their characteristics is that they strive for the sake of God, and they do not fear the blame of the blame, and this jihad has different meanings, and has in every place an article, so if the jihad of the Sunnah has set its weight, then the struggle of the soul is intensified, and it is the one that fits with the description: "They are not afraid of the blame." Because the self-striving to adhere to faith, and to what pleases the Judge, glory be to Him, and the guidance of the Qur’an and the meanings of charity .. contradicting different desires and desires, this is appropriate, and that is a lame, another ambiguous, a fourth discouraging, and others are detracting .. For all of these - and many others - transform a person from what he wants from Reaching the love of God Almighty;

If the will is strong, then he does not care about all of that, but one knows that the path of the people of God is fraught with dangers, so he passes it without indifference to the blame of the blame. This rank is not matched by a rank that one of the worshipers can attain.

What is more worthy for the believer to strive to realize this love in his short life, and it only needs rolling up, for he who finds it and who sows a harvest.

Tomorrow the souls died what they earned / and farmers reap what they sowed

If they do well for themselves / If they are bad, then the misery they have done.

This is a door opened by our Lord for whoever wants to let Faisal enter from him to the love of God Almighty, which makes him close to him, for by him he hears and with him he sees and with him he strikes and with him he walks, as stated in the Qudsi hadith, meaning that he is with his Master in protection, success and assistance in all his conditions, and thus he rises to The degree of close people who have neither fear nor grieve.

We ask God Almighty to make us from them, with them and in them.

• What is more appropriate for the believer to strive to realize this love in his short life.

«Senior Muftiin Director of the Ifta Department in Dubai»

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