We live in this world, we receive a nation and another difference, so we rejoice at those who receive and mourn for those who are lost, and no joy is equal to loss and grief, and grief does not equal any of the grief of the mother, yes, it is not equal to the grief of losing it with the loss of any other beloved, not because of its credit The right, but not to lose it. By losing her, the child loses the tenderness, love, altruism, attachment, supplication and hope that exist only with the mother, because the mother lives for her son, her concern for her son, her love for her son, her sorrow for her son, her life for her son, her money for her son, she only lives to make her son happy, this mother if she loses The boy lost the secret of his life, so how can he be compensated ?!

The mother is the world that the sons and daughters live in. She is the source of the happiness of her children, regardless of their proximity or after them, because she carried them here on weakness, and hatred for hatred, and brought them up to perform and trouble, and shepherded them until they grew up from the cordon and relied on themselves, and it was they who hunched them in their youth And I nurtured them in their arrogance, and it was they who took their hands into knowledge and knowledge until they knew the good from evil and harm from benefit, and distinguished themselves from knowledge about ignorance, and it is they who see in their eyes the sight of the moon in splendor and forgetfulness, so who is like this mother when it is lost ?!

The mother is the brightness of children and the comfort of the grandchildren, and it is the joy of the heart, the darkness of the eye, and the heart of the heart, for those who have a heart feel the meaning of the many great motherhood, and what is mentioned are some of them.

And if the poet Ali bin Jableh Al-Tusi says in Prince Abi Dolf:

The world is Abu Dolph ... between its significance and its dying one

If Abu Delph is gone ... the world is gone after him

This description is only true for the mother, because it is the world, as it is the door of Paradise wide, so if he realized it and did not have access to it because of his mother, he may not enter it with much of his work as well as a few, and with the boy not taking the reason for entering it in her righteousness, then if she knew that it would be forbidden to enter it Because of that, he opted to enter paradise, even with her disobedience, as Al-Bukhari narrated from the hadith of our master Umar ibn Al-Khattab, may God be pleased with him, who said: “He came upon the Prophet, may God’s prayers and peace be upon him, a captive. If a woman from the captivity had milked her breasts to water, if she found a boy in the captivity she took him, and she stuck to her stomach And she breastfed him, so the Prophet, may God bless him and grant him peace, told us: Do you see this, throwing her son in the fire? We said: No, and she can not put it up .. ».

This is how the mother knew the boy, or he did not know her. If he lived in her confines while he knew her in these meanings, then she left him to the hereafter and he looks at her, he cannot do anything for her survival, so how is he ?!

The mother is the school of life that her children live, and if it were not for her, they would not taste life without taste and meaning, and the child would look at the case of those who did not taste the motherhood of those who forbade her as a small child, so did the community care - if he had it - replace it? No, he lives in regret of losing her life. If he had lived with his peers who enjoyed the warmth of motherhood, then how could anyone who has experienced these meanings throughout his life, and not believe the poet who said:

A human's comfort is alive * between the arms of his parents

If they die, they are referred * to the hardships of the world over him

Yes, the real misery of the world is the loss of parents, which disturbs the purity of life, and marks the departure of the boy after them, and carries the consequences of what he was carrying in their lives.

A mother whose children are separated may have been compensated for her children, her home and her loved ones, the gardens of bliss, and God Almighty may replace her with a home that is better than her home, and honor her in the home of his dignity with what she was of the surplus mercy required for the mercy of the Almighty, because he is merciful to the merciful, as the hadith validated, not to mention what it was It is in the interest of work, celibacy of worship, the permanence of remembrance, the grayness in Islam, and good thinking in God, glory and glory .. However, the child will not be compensated for anything in this life, so whoever is compensated by tenderness, supplication, altruism, loyalty and sacrifice .. He is the one whose heart remains empty, and his side is digested, And his wings are prone .. What calamity afflicts him more than that, had it not been for God Almighty to compensate him

This is consolation, and it is the solace that compels the wretched heart, and the broken side, which is in fact a mercy from the Most Merciful, the Compassionate, for the one who was afflicted with such an affliction, when God Almighty knows the condition of the child who is patient and reckoned, the child who knows that death is a right over the inevitable servants, and that It is neither late nor advanced, and that its truth is a transition from a mortal home to a remaining home, which is the real life that we do not run out of. Whoever is so miserable, and distressed by the past, and is saddened by the death of the best of creation, may God bless him and grant him peace, realize the reward and solace, and truly know the meaning of “I To God and to Him we shall return. ”

«Grand Muftis, Director of Ifta’s Department in Dubai»

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