Divorce for the most insignificant reasons a social disaster

Everyone knows that divorce is the most hated thing to God Almighty, that is, God Almighty does not love him, because it has severe harm to people, individuals and societies, and everyone is aware of these damages, yet many people find divorce initiate the most trivial reasons, such as a difference in opinion or a failure in Home duties, or failure to fulfill a demand for him or her, or for the use of social media that is not satisfactory to one of the spouses, or other simple things that people can avoid divorce with a degree of wisdom, patience and patience.

And if the spouses, or one of them, abandoned his stubbornness, and he was in the hand of his friend, they would live in the best case and happiest mind, but the irritation of the emotion and the contempt of saying may lead the husband, who has the infallibility of the marriage, or the fierce wife, to request the divorce with urgency, so the prohibition falls and is a blow to the Lazy Because his grandfather is very serious and humorless, so it does not legally benefit from remorse after it has occurred, so there is an hour of regret, especially if the third shot is the judge.

How much do we suffer, in the Ifta, directly, or by referral from family guidance, or the judiciary, from those who come to us so that they may find a way out or a license to analyze it from the consequences of their heavy saying, and the exits are often blocked, they have been judged by their misbehavior, so we recall the words of Ibn Abbas May God be pleased with them: “One of you goes and rides the stupidity, then he says: Oh Ibn Abbas, oh Ibn Abbas, and God said: {And whoever fears God makes him a way out” and that you did not fear God, I did not find a way out for you. I disobeyed your Lord, and I became your wife. .

This is the case of many people, who bite their fingers of remorse for their misbehavior with the speed of divorce, but that is when the drunkenness of indiscretion and its consequences come from dispersal and loss, fines that burden the man, and the widow's widowhood.

And if people followed the guidance of Islam when there is a difference of opinion or disobedience, and they did not reach that bad consequence for them and society, then God Almighty obliged the wife to obey and obey her guardian, who is the husband, and prohibited her disobedience or insult or raise the voice in his face, or default in his home or Her children, as well as his betrayal.

It also deprived the husband of insulting his wife from a failure to spend on alimony or ten abuse, or otherwise, that would disturb her risk and lose her rights, if people adhered to this rightful guidance, the difference did not cause them to live and they lived in harmony and coalition.

And with the assumption of the occurrence of the disagreement, then it is necessary to go through the stages of reform, such as preaching, abandonment, and arbitration. There are women in it, and it is not the creative divorce that Islam prohibited, so that each of them experiences himself. Is he able to separate? Perhaps this is an opportunity to reflect on the consequence of divorce, when each regrets them, and God may happen after that, as long as the kit remains.

If things revert to the previous situation from the dispute, then the previous means of reform will be reunited to heal the rift again, then each of them may be unaware of what happened from it in the past, and the memory may be beneficial to them. And they want to return to a pure marital life, and this stage is the bell of the last warning, because they know that after the second is nothing but a clear divorce that breaks the backs of each of them, so if they return to harmony, then this is what is required by Islam. Otherwise, the irrevocable divorce is the solution, and perhaps God He sings both of his capacities »

If managing the conflict in such a way, the consequence is easy, as it was only with complete conviction, and knowing that there is no way to live together, and that separation is the slightest of two evils. Always.

«Grand Muftis, Director of Ifta’s Department in Dubai»

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