Evil exists, oh yes. The bad ones too. It is not easy to point them out with abstractions, neither to the bad nor the evil itself. And yet, it is difficult to identify them when you go down to the specific case. Above all, if you look with the victim's eyes.

One possible form of evil, and unfortunately frequent, and therefore likely, or at least more likely than others, is for a group of young men to contact one or more young women and the story ends in a sexual exchange not fully consented by one of the women . Either by the use of violence, by resorting to explicit intimidation or by creating conditions in which the woman, without wanting to see what will happen, ends up letting things take their course by apocamiento , for fear of the adverse reaction of the man or men who require it or for any other reason that detracts from their spirits. That any of these behaviors is an evil is made clear by the fact that the first two are crimes, typified as serious, and that the third may become so, according to jurisprudence of the Supreme.

But it is not the only way to verify it: do the exercise of asking who is subjected to them and then you have to carry the memory for life. Or to those who live with the affected person, or later enter into any relationship with her.

Another possible form of evil, fortunately infrequent, and therefore unlikely, or in any case less likely than others, is for a group of young men to go out at night to have healthy fun, work with one or more young women and the story leads to sexual relations maintained with full voluntariness, without violence or intimidation or pressure of any kind, of which some of the women later want to take advantage of the men or women involved, declaring themselves attacked. Either because of the pure desire to harm them, or because denouncing them for having sexually assaulted them may bring some concrete advantage or gain, even of a pecuniary nature . There are, for example, insurance policies that provide compensation if you are the victim of a crime during a trip. That this behavior is an evil comes again to prove it as a criminal offense, more serious if it has as a consequence, as may well happen, that whoever is thus brought to justice is deprived of liberty.

But it is also not the only way to prove it: ask yourself who sees the judicial machinery suddenly coming against you, without being aware that there is a reason founded on it. Or his relatives. Or those who wear them and bring them in handcuffs .

Last New Year's Eve, in Murcia, a form of evil manifested itself, and there were some bad ones that unleashed it on its victims. According to the girls, three American sisters, the victims are them. According to the boys, three Afghan refugees, it is they who have been reported and arrested for no reason, only because of the frivolity and greed of their complainants, who were traveling in Europe with insurance that provides for financial compensation if they suffer a crime. While there is an ongoing judicial instruction, it cannot be said that the bad ones are they, or they are the bad ones; when the instruction concludes and sentence is issued, one or the other will be. There is no doubt that once again some human beings have become agents of evil over other human beings; from unconsciousness, from indifference to the suffering of others; from contempt, in short, to the fellow man and his integrity, whether moral, physical.

The statistical probability puts them in the pillory . Not a few declared them already guilty. The strange attitude and the confused story of them has then sown the doubt. Time will tell who the bad guys are. Or the bad ones. That there are also.

According to the criteria of The Trust Project

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