Islam and aesthetic dealing with offenders

The blood of Muslims is the cheapest blood on earth, and the biggest crimes of genocide are committed against them, and the rights of the people of the land are the rights of the Muslim peoples, so they became lost from orphans at the banquet banquet!

How many news bulletins brought to us the scenes of Muslim blood spilled by Muslims before the hands of their opponents, under the pretext of jihad, and because of the fatwas of extremist groups permissible to target pilgrims !!

How many of us conveyed the news of news about the atrocities forget us the previous atrocities !! And barbaric attacks flying with body parts of worshipers kneeling prostrate, or shoppers or passers-by unsuspecting safe, and ordinary citizens in the markets of Baghdad and in a number of Syrian, Iraqi and Afghan cities afflicted after the war !!

And other attacks in the form of barrel bombs trickling from the sky level the buildings with the ground, to mix the ruins with the fragments of skulls, destroying tillage and offspring, and abandon the population contrary to the perpetrators of sectarian affiliation!

The eyes of which sparks, thirst for blood and revenge even from the self, through the suicide operations falsely called "martyrdom operations", and the detonation of explosive-filled objects in mosques, the first thing that ascends the imam To deliver the Friday sermon, or at the first rak'ah or prostration before the prayer is completed. And who among us does not remember the last moments of the Syrian scientist Mohammed Said Ramadan al-Bouti, who is almost without a house of his books: "Fiqh of biography" and "shake off the illusions of dialectical materialism"!

There is no longer any sanctity for any soul, including the believing soul that God has forbidden is greater than the sanctity of the Ka'bah. All the spatial and temporal sanctities were allowed, nor listened to, nor managed to call in the Qur'an. We thought that it was directed only to the fiercest Arabs, and came to erase the traces of ignorance that we thought were the last of the ignorant, which is the call in which Allah the Almighty says Neither the guidance, nor the necklaces, nor the faithful of the sacred house seek the favor of their Lord and contentment (Surat al-Ma'idah, 2: 2).

This is what the extremist organizations are doing in the name of Islam and they avoid the jihad !! This is what militias or armies are dominated by sectarian madness and hatred! Massacres and crimes that every tongue is incapable of describing and each mind cannot understand its purposes, and a sound mind and a believing heart cannot imagine that it can emanate from people connected with Islam a doctrine, morals, culture, a sense of taste, and not even people with a grain of humanity!

Where are these manners of war in Islam and its controls? Where are the beauty of jihad in its purity, purity and splendor? Islam has enacted precise and beautiful legislation even in case of war. The original principle of the law of Islam is delinquency for peace, for the Almighty says (and if they are inclined to peace, it is incumbent upon them and trust in God, it is the hearing of the knowledgeable) (Sura 61).

Islam began response aggression and forbidden to start it, and stressed that the response of aggression should turn is the same to the new aggression of the verse (the sacred month month Sacred and sanctities punishment, it is attacked you Vaatdoa him as much as they attacked you, and fear Allah and know that Allah is with the righteous) (Surat Al-Baqarah, verse: 194).

And the command of Allah Almighty for justice in dealing with offenders and righteousness with them as long as they are peaceful; he said, (God forbid those who have neither religion nor drive you out of your homes, justly and justly with them, God loves those) (Sura Mumtahinah, verse 8).

The Prophet (peace and blessings of Allaah be upon him) avoided entering Mecca forcibly, for fear that there would be a massacre in which innocent believers who did not emigrate from Mecca in response to the revelation of his Lord would go, as the Almighty said: believers and believing women did not Talmohm that Ttiohm Vtsepkm them Ma'arret without knowledge of God to enter into His mercy whom He will, if Tzilua to Azbna those who disbelieve them a punishment Lima) (Al-Fath, verse 25).

Tabari went in the interpretation of this verse that it was not for fear of killing believing men and believing women do not teach Muslims to God's permission for them to enter Mecca, and their authority over them, but did not authorize them in this to protect those who kept his faith.

Al-Tabari said to the chuckles that there is another nice meaning: “If it were not for the infidels and the wombs of their women, believing men and believing women, they did not learn to set foot on their fathers, and their children would perish.” Of the offspring locked.

This is the meaning of the biography when the king of the mountains came to the Prophet (peace and blessings of Allaah be upon him), after he was hurt by the polytheists of Taif, asking for permission to destroy them; his answer, peace be upon him, was: "I hope that Allah will remove those who worship." Allah is not engaging in Him. "

In the event of having to respond to aggression, Islam embarked on a set of ethical controls, including avoiding peaceful non-combatant civilians, revering places of worship and architecture, not attacking the environment by cutting down trees, killing a camel or cow or destroying a structure.

It was also narrated in the hadeeth which Abu Dawood narrated from his narration from Anas ibn Malik (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) used to send an army that said: "Go in the name of Allah. Allah, He loves those who do good. "

With al-Bayhaqi narrated by his bond from Abu Imran al-Juni that Abu Bakr al-Sadiq (may Allaah be pleased with him) sent Yazid ibn Abi Sufyan (may Allah be pleased with him) to the Levant. The righteous said: You went out invading for the sake of Allah, and I count in walking this with you, and then recommended the friend said: Do not kill a boy or a woman, and not a great elder or sick or a monk, and do not cut fruit and do not ruin the age, and do not slaughter a camel or cow except for food Don't drown a palm, don't burn it.

Some of the new Kharijites have expanded to call for some fatwas that authorized the killing of warriors in peaceful civilians, and I think it is contrary to the spirit of Islam, its gift and morals in war, and its tendency to inject as much blood as possible.

I believe that it is time for Muslim scholars to review some of these fatwas and respond, because they were issued in a time other than our time and context other than our context, a time when the tools of killing and sabotage has not reached what it has reached today, especially since in its name today, extremist groups are committing massacres and war crimes are chilling Like the bombings in some flaming Muslim countries by dozens of groups, dozens of suspicions arise about their connection to and understanding of the spirit of Islam.

It may even be unfair for the first Kharijites to describe such groups as “going out” in their known historical sense, and it is time to issue fatwas in suicide bombings in order to pretend they could harm Muslims and non-Muslims.

It is not permissible, in my estimation, to compare the Kharijites of this era even with the first "Kharijites", despite their departure from the fourth adult caliph, Imam Ali bin Abi Talib, and despite what is described in the text of the talk about Sa'id al-Khodari that they are people beyond their throats, kill the people of Islam and call the people of idols, from Islam as pass through Imrq arrow from the bow, while caught up in the murder Oguetlnhm returned. "

When I was asked about them: infidels they? He said: From disbelief fled, it was said: Vmnafqon are? He said: Hypocrites do not mention God but little and they remember God a lot, when asked: What do you say to them? MP Hariri: Our brothers prostituted us !!

The Kharijites, despite their atonement for Ali and his Muslims, took care of the principles of leasing to the Christians and the polytheists, and provide protection and security for them, in contradiction and disruption of their perception; Keep your Prophet's custody!

It was quoted from Wasel ibn Ata that he accepted in Rebekah Vohsoa Kharijites, he said to the people of companionship almost perished from fear: This is not your business Vetzoa and let me and them! He went out to them and said to him: What are you and your friends? He said: polytheists hired you to hear the words of God and understand the limits. They said: We have made you, he said: Vlmona Vjaloa teach him their judgments, and continued: I have accepted and those with me, they said: Vamdoh companion safety has become our brothers.

He said he continued: but Thblgonna Momanana because God Almighty says (though one of the infidels Astjark whore even hear the word of God and then told him that is secured, so that they are people who do not know (Surah Repentance, verse 6), looked to each other and then they said it to you, they went With them collected even informed them safe !!

Kharijites of this late era destroy monuments and monuments of historical civilization passed by the companions of the Messenger of Allah peace be upon him and their followers and followers and followers and senior scientists of this nation, did not hear from them a fatwa in the destruction of those monuments, even if they contain stereoscopic images.

Today, we have heard the destruction of Buddha statues and the bombing of the great shrines by some of the Qibla, a form that opponents of Islam like to attach to Islam itself and the general Muslim community.

The use of extremist groups, either through direct industry or through penetration, comes within the strategy of igniting the region and its occupation of civil wars and internal conflicts, and distort the image of Islam and Muslims .. And get rid of those functional groups after they have done their task.

Therefore, the responsibility of scholars, preachers and thinkers is to clarify the concepts, and rid the Islamic jurisprudence of some fatwas that have become the basis for hyperbole and deviation from the spirit of Islam and its approach, and to interpret in the blood of Muslims and non-Muslims. It is time for the shed blood to stop, and the starting point is an intellectual enlightenment and an enlightened Islamic jurisprudence by enlightened scholars.