-There is a big difference between wanting to abolish prostitution and wanting to abolish debates about prostitution. Denying dissent and silencing prostitutes reminds us of the worst dogmatic culture against which feminism has to be an alternative.

This is how Clara Serra spoke of Podemos. And we knew that a true liberal spirit had taken over her. The own crushed it and the others ridiculed it, united both poles in a single moralistic clamp. That day Serra proved the Hispanic solitude of liberalism, which equally despises the sacred tradition of blue and the orthodox ideology of red. The liberal will often be alone, but it is the price he must pay to rebel against the authority of yesterday and against the utopia of tomorrow. Being liberal is also defending yourself from those who insist on saving you from consented sin.

Sex is the most conventional of vices. Certainly, the prostitution industry rarely includes consent. The dogmatic, who always acts animated by the best of intentions, reacts to the most sordid face of prostitution trying to impose abolitionism. But a dry sexual law would only redirect the business into hiding, joining the increase in hypocrisy with the increase in insecurity. The liberal, aware that he deals with the very subject of human instinct, sacrifices the abstract ideal to the concrete progress of the extension of rights. It is the position of Cs, and now also of Clara Serra. Opposite, tea in hand, openwork cop, we have the Secretary of State of Equality of Sanchez pulling the censorship of a few days of debate to which an association of prostitutes wanted to bring their demands. This is how Calvinist feminism - of Calvin or of Calvo, both gives - ends by denying the voice to women who do not fold to their priestly guardianship.

If the churches are empty it is only because believers have migrated to universities. Unamunian temples of knowledge become temples in a strict sense where altar boys and sacristanas watch over the integrity of the new dogmas - from cultural appropriation and gender militancy to animalism - to suppress the outbreak of heresy, what we used to call illustrated criticism. Not to hear, for example, a whore who wants to be a whore. The campus that taught the doubt that makes you an adult today watches over the certainties of terrified infants before the possibility of learning a truth, that is, of unlearning a prejudice. There was a time when Europe took refuge in knowledge in the monasteries before being able to take it to universities. There comes a time when knowledge will return to the refectories of private desktops fleeing from censor puritanism.

How will freedom be if we are to go to your aid.

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