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He puts a leather mask on his face, which is really in the face of one of his victims. He kills the person mercilessly and without hesitation with an electric saw that can cut a giant cedar tree standing firmly in a dense forest. After the murder, the body, which belonged to a person with his own personality, aims and ambitions, is disassembled. He retains some members, treats them like a fierce and hungry wild beast, and finally removes the face by removing him from the body and bringing it to his group.


The Texas Massacre Massacre, in all its parts, speaks of a person who has been deformed by the face and who has not been accepted by a society that was called by the eraser to turn from an innocent child into a real monster. He takes away the faces from the bodies and wears them as the idea that he will hide his ugly face with faces. Beautiful, but really do not change personal face. So it is the story of the face that created all this massacre, because judging the person from his face, came out a monster looking for another face, to hide its reality.

Pandora's box was opened, and the evils came out of it. But before this terrible tale, we must move away from the monster that is killed, and look for the dreaded reason that created such a deadly model. The search for the essence that has moved away from our existence and has been displaced somewhere in this world makes our psyche tense and leads us to do actions, so that the other can judge us from it as an expression of what is already lost. That is, we do before everyone until we are judged by what has turned away from us. But, unfortunately, forever, everyone (the public presence) governs our own existence and does not judge what we are looking for.

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Since the private presence is harsh on change, and the judgment is passed on from everyone, it becomes cruel against the public presence, denouncing it, putting it as a new essence of its true essence
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We are here now, and this is not what we want, but we, as we have found, exist without something. We are looking for what we have lost, and we do not know whether we lost it during or before birth. We did not realize this until after we were shocked by the world's rotten reality that provokes nausea by John Paul Sartre. We are already shocked, having made the world realize that we are in a place where its bodies are different and farther apart than they meet, and disappear to do what they did not when they appear, and secretly carry the most visible to all in public. It's a grueling stuff that makes us both wonder, "Who am I among these?" who am I? Is the question we are looking for an answer to find the feasibility of our presence in this world, but the answer does not come from us and not from us, but from the other and with extreme scrutiny comes from others.


We stand with them to tell us who we are, because we think they will tell us who we are and not because they know who we are, and when they tell us, it becomes an assessment; you are beautiful, you are ugly, you are brave, you are coward, you are good, you are corrupt. It is the answer that gives us value compared to others, and we seek to be positive as others agree, and we do not want to be negative, we disassemble and install and classify, we are the center of the factory of things, and here we are things and others are machines, which do it. But these roles and tasks are not eternal but mutual.


Of course, without hesitation I will say, that others judge us from our existence; from our face, from our bodies, from our money, from our form, from our appearance, they give us value in phenomines and not in numin. They judge what we are, not what we want to be, now I am not what I want to be anymore. We are a never-ending process, but everyone (the public presence) freezes us through their rule, categorizes them as subjects, and places us without really knowing who we are, but they believe in what they see as our own. We are not things, things are what they are before, while we are what we are looking for after we exist. It means that things have been frozen since they appeared, while we run and we live in fear, anxiety and hope that we are, things are already when we are not yet.


The judgment exercised by others on us, by relying on our own existence, makes us hate this public existence, and we wish to annihilate it, to dissolve it, or even to make it a means for us to reach and unite with what we are. What is more dangerous is that the judgment of the public presence on a special existence that can not change is the one who opens Pandora's box and unleashes evils from it. The more the private presence is harsh on change, and the judgment is passed on to everyone, it becomes cruel against the public presence, and hatred of it, putting it as a new essence of its true essence.

The electric saw holder is not the thief here, but the victims are the thugs, he does not express himself as a thief, but expresses the judgment that was issued by everyone in his right, they called him dirty, relying on his face

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This is what happened with the thief, in the Massacre Texas massacre, everyone ruled him out of his face, which was unable to change, so the referee pursued him, without being able to get rid of him and confirm the contrary telling everyone that not as they think, and what it wants to be , Not as they think their judgment based on its immediate existence. And because he could not confirm that, changed what he was looking for, and made it in another, which is the search for another face, and make everyone a means to achieve it, and no longer see people as a presence like him, but just means will achieve its new, "He said.


Here lies the Pandor Fund, which carries all the evils within it, and opens only by judgment and arbitrary evaluation. I am talking about the face and body, which we do not choose. It is imposed upon us as a tax for our existence. It is necessary. We have no income. Their assessment of us does not depend on what we want to be, which is reflected in our actions and struggles, but depends on what is imposed on us as assets.


The electric saw holder is not the thief here, but the victims are the thugs, he does not express himself as a murderer, but expresses the judgment that was issued by everyone in his right, they called him a scoundrel, relying on his face, becoming a monster in what it is, She was forced to convert because of the verdict, while all of them were the thugs who disbanded him by ruling him, so they opened Pandora's box, and they rode a real monster that was not to be so. He took the role they played on him. After they dismantled him and kissed him as they wanted, he now dismantled them, but he did not ride them, but rather installed a personality in his face, yet he did not become as he wanted to believe in him.