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In the previous episode we talked about a general overview about this beautiful book and today we present the vision of the book about two points:

First: The model of religiosity in Khatib as presented by Dr. Al-Rashi:

The book offers a great religious model that touches the soil of the Qur'anic revelation. It does not see religion as separate from the battle of life. It sees it as a solid part of the people's primacy and an integral part of the social self, not as secularists seek to amputate it. In his vision, he seeks to emphasize religion as a fine motor of what human experience has achieved, maturity and rationality, although religion is in its most ideal form a catalyst for renaissance, and religion is more than just an institutionalized mental secretion. It is the function of human endeavor to arrive at the example of revelation.

Religion, as stated by Iqbal, "in the highest rank is a quest for a greater life." Religion here is not politicized, but politics are propagated and the values ​​of the supreme religion are propagated and mujahideen to dye it with the ethics of religion. The idea of ​​the whole religious book revolves around this central axis, or as seen by Khatib and the Faithful Believers, who are authenticated by the revelation and by the text of Heaven, which promotes justice and dignity.

However, this beautiful philosophical mix has been summed up by the writer in brief points, speaking about the most important pillars of the call of the Khatib:

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In his central idea, the book strives to dissolve the idea of ​​religious theology, which is mocked in the minds of many secularists. It also seeks to give the national spirit its place.
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1. Independence of the cleric.

2 - beware of luring the citizen of the dispute.

3 - to ensure the reputation and purity of religion.

4 - keeping the distance between religion and politics.

5 - Khatib did not put the religion retroactively or justification or rhetoric is intended to limit vocabulary in mosques, worship, faith and ethics, but the foundations of the state of awareness and dialogue and renewal and belonging and uplift.

6 - Islam is wider than any banner raised for it and thus deepen the concept of belonging to the idea and not to the limited model. And this religious vision is to stick to the visions of the idea of ​​Islam, which is not able to religious extremists and secular extremists to assimilate only to come down to common sense and to do.

Second: the trilogy of religious, political and national in the book or three in the model Khatib:

In his central idea, the book strives to dissolve the idea of ​​religious theology, which is mocked in the minds of many secularists. The writer also strives to preserve the distance between the religious and the political in order to avoid the extremism that resulted from the attempts of the tyrannical authorities in the Arab countries to exclude the currents of Islamists and abuse. At the same time, it seeks to reform the Islamists themselves, to overcome the flagrant ideology and to turn to Islam and emerge from the model cage of the idea.

The book can be described as a "compromise" book. It is neither a theology nor a plurality. It is a quest for truth and falsehood, while maintaining the creation of warriors and the morals of fighters and avoiding fighting between those who bring them together a project of renaissance and establishing a state where freedom and dignity prevail. And to spread this to the Middle East, which has been wracked by the tyranny of political tyranny and oppression.

The combination of religious, national and political can be summed up by Mr. Khatib in several motives cited by Dr. Al-Rashi:

1 - Islam is wider than any banner raised for it and many enter Paradise is not way. But no one enters heaven without faith.
2 - Respect for those who have jurisdiction is a legitimate duty, and it is not permissible for the nation to pass it.
3 - Women and men are equal in human dignity and integrated in the paths of life, and any insult to one of them is an aggression on the honor of God to them.
4 - platforms Secretariat and not a craft, a basic renaissance project, and silent about the right demon dumb. If the world answers piety and the ignorant ignorant, when is the truth revealed?
5 - No faith without sacrifice, and the right must be remembered because it is right; falsehood must be made clear because it is void, and we reject the methods of cheating and escape.
6 - Politics is a means not an end, and the work of the prophets is guidance and we prefer to reach the faith to the owners of the chairs that the owners of faith to the chairs.

All of this we have developed a brief definition of the book to stimulate the reader in the midst of events and in which the spirit of detail and the establishment of dimensions of the main idea of ​​the book. This book is an effort to restore the spirit and guide the revolutionary mind of guidance; without exaggeration and distinction between the rebels of the fields and the revolutionaries of diplomacy. As he struggles to dissolve this language of differentiation between the fields of specialization, all partners in the reform project and must be commended on these little things used by tyrants to poison.