Generations of Syrian chaos!

Communities in countries can be as open as the United Kingdom and America, or shut up like Saudi Arabia. Others can be cool and calm in their character, traditions and customs, such as Scandinavian societies. Some societies have specific characteristics, such as respectful Japanese society.

Hundreds of people, dozens of women and children crawling on the ground and on the walls and under the waiting chairs, dozens of men and young people who are digging the ground, sidewalks and waiting chairs, fill the ground with cigarette butts and dirt, disregarding the signs of safety, cleanliness, instructions and order. From their cries or instructions .. No one listens, whether or not their language is understood, chaos pervades the place in all its forms.

A broker standing at the door of the center or the department, and another sells false identities and passports, and his colleague on the phone is booking a place for someone who can not afford this hustle and stands in his place until he comes to call him to come to meet him directly without the trouble to stand, a lady hits one of her sons and screams at him While his baby brother is lying on her breast sucking despite the existence of a corner dedicated to breastfeeding, the father stands like a pillar supporting the wall for fear of falling .. He smokes a cigarette under the warm sun and the sign above reads "No Smoking" On a chair for people with special needs fills his face of anguish and anguish, and moments later on Exit the door of the government circle where God draws healing and strength .. Standing on his feet .. He slips the chair and carry it and go to his life.

The employee speaks to one of the reviewers: "Come and get your identity and the rest of the required papers." The old man begins begging and rubbing his chin. "O my uncle, this is a system. To the smile and wipe on his chin and say (Karmal do chin chin walking Amo) and apologize to the employee, to get out of the circle of the people to curse the despicable employee who avenge the Syrians !.

These examples, but not limited to, not to indict anyone, but to refer to the culture that pervades all the details of our lives, this chaos we must admit that it became part of our identity, under this diaspora, migration and asylum in the corners of the earth, like it or not It is one of our traits and psychological qualities that we grew up and raised in the arms of our country (Syria).

Let us take a moment of silence and move away from the scene for a moment and look more closely at our current culture and see to what extent the chaos has reached and we are watching some of its collateral damage away from official and governmental circles and the like.

A mobile phone rings, someone in the corner speaks on the phone with a low voice, another tries to listen to what the lecturer says, a lady speaks with her next to her, another speaks to the lecturer loudly. And the room is noisy. The lecturer tries as much as possible to attract the attention of the attendees. Every time the situation settles for a second, silence and quiet break the voice of a Watts father message or the ringing of a phone. There is a sign in the corner of the room saying "Put the phone on silent mode".

On the side of the meeting or lecture side conversations about the buffet table, suddenly and without the introductions of the first (Khayo and God is his love for the professor), as if he knows his innovator for many years to give him what is inside the lecturer and complete: (sell God of Wayne you Abu Hamid) and food fills his mouth, The second responds with a short and limited sentence showing signs of discontent. To complement the other (you have Khayo and God Jaya from the last Aldnia transport and Tkhdlna to connect to Hoon if near the center Shui Mo best) .. The second tries to evade the dialogue, Verne the first phone and ends the dialogue without apology or permission (That is to say, a father is a man who will be with you) and the other remains astonished For what happened in front of him in moments.

One of the Syrian restaurants, soon after its opening, did not need to make any publicity or announcement about its opening. The way it takes place in the row of chairs and tables on the sidewalk of the public road is the biggest evidence of a Syrian shop in this place, Not to mention the garbage and dirt thrown by the customers on the pavement and the ground, one of the old customers tells the owner of the restaurant in short (O Gharib Kon Adib) to respond to the other (ie, hugging Hagi length Balk mean the world to eat and seem to go in the same, .

These characters are not rare, but we meet many of them and what they show is not new, and we are not about to underestimate anyone but we have to look more, this is a small part of the impact of chaos on our culture, the lack of respect for others and laws and public morality seems to be inherently rooted In our society and that we have transferred with us to the Diaspora, but here lies the question: who is responsible for the consolidation of this culture, this randomness, chaos and corruption and lack of respect for laws and respect for the rights of others?

The answer is short: the state and the society. When the government has a high degree of responsibility towards its citizens and instills the values ​​of civilization and order and respect for the laws of its citizens by respecting the individual, the result is the respect of the citizen for himself and others and for the laws and regulations of different countries and places.

Dr. Mustafa Hijazi, in the writing of the oppressed human, on the factors of Arab mental retardation, "The core of mental retardation in our view is the socio-political reasons, which are responsible for the pattern of production and its tools and techniques and their implications for mentality. Two basic interrelated: education policy in society, relations of domination and oppression prevailing in it.

To clarify this more, we can see how the government systematically and systematically works to spread this culture in all its departments, organizations and institutions openly and implicitly without having any responsibility towards any of its citizens on any level. The electricity and fuel crisis experienced by the citizen is not far from crises A precedent we passed in the nineties or eighties of the last century, we can not forget the memories of our childhood and youth and the hours we spent in queues at the doors of public institutions for the purchase of tomatoes or sugar and the days we waste in the departments of the state pending the conduct of treatment in While the employee has a thousand reasons to not work and cause chaos

At a moment when a rank-and-rank military officer enters the employee to fly over the crowd and finish what he came for in a few seconds with a salute (Hello Beloved, peace be upon him), we can not forget the soul worker who was doing parsley in hours We can not forget the Immigration and Passport Officer who refused to terminate the passport for the next day. It turns out that we forgot to put 200 pounds in the transaction.

All of these actions and mechanisms drive the citizen consciously or unconsciously to overthrow the sanctity of the law and overcome it in all its forms to conduct its affairs and life either by means of bribery or evasion, and this is what our generations grew up for many years.

On the outside, we can simply look at embassies and consulates in countries of the Diaspora or countries that embrace migrants and refugees. What they are doing clearly and clearly is to revive this culture within the Syrian citizen, even if years remain in a country that prevails. Law and order and respect for the other (the Syrian Consulate in Istanbul) is the biggest proof of what we are talking about to keep the Syrian hostage to that culture no matter how he lived from different experiences.

The greatest tragedy lies not in the generations of the previous millennium but in the generations of the present millennium, which have inherited these traditions and customs spontaneously from their society in addition to the destruction, devastation and decay they have witnessed in recent years.

In the absence of censorship and the spread of corruption in areas under the umbrella of the government or subject to the opposition, which are governed by armed factions and brigades, and in the camps and among the parts of the torn society of Syria, generations have created their slogan in life: Do not yourself at any cost is not interested in one) How can we reform these generations?