Arab Feminist Movement .. What is its aim?

News from the island

• A new twist of the Yemen war, with which peace seems possible
• The Washington Post: How this American makes thousands of dollars of lies
• Qatar demands WTO to rule Saudi Arabia over piracy of BN Sport
• Washington Post Writer: Trump's end is looming
• Saudi Aramco to abandon plans to issue bonds to finance SABIC deal

Goals and goals are the hoped-for reality of any individual or institution, and some may adopt the Mekaviliya view "the end justifies the means". Not only in the political war, but in wars and social conflicts that are often between a hostile person and a person who is attacked by either the society by its habits and traditions or by an individual who controls others and spreads his teeth. This applies to women's institutions, which are spread in all Arab countries for declared objectives and purpose of "conservative eastern women".

The follower of the history of women's institutions finds that its roots began in the 19th century in England with the Industrial Revolution and then spread until France and the United States arrived. So we are in front of a wave of voices of revolutions led by a feminist renewed with the aim of freedom from customs and traditions that constrain women and limit their involvement in life and mocking the voice Mhhoh if uttered and went out to work Falwell.

There is a difference between freedom and freedom. Freedom: speaking slogans and actually applying, in other words, as if the girl says: "I am free in the clothes of a drinker, where I go, where I travel, ... and liberation: out of customs and traditions in society. Adopt the policy of repression against women in the long term The confusion in understanding the decisions of women, including I am free while wearing the meaning of the apparent here I want to take off my veil while the hidden meaning do not interfere in the way my life, including my clothes.

This applies to women's institutions, which have been and still are the protective shield for battered women, both from their husbands or society. It is also the second incubator after Islam, which guaranteed women their rights and saved them from ignorance before anything else. Therefore, women's institutions are a double-edged sword, one of the disadvantages of women's institutions. Funding: It is no secret that the funding for women's projects either be European or American and this is what women leaders spoke without reservation. For example, Palestinian women's organizations, which were formed before the coming of power in 1993, led by the General Federation of Palestinian Women, whose work was limited initially to providing charitable and educational assistance. I do not prolong what you said, the president of the society, Amal Khreisha, Artisan: "Require the signing of documents to condemn what the financier considers terrorism."

In addition, its role is limited to social violence, and what the taxpayer sees as incompatible with its interests, such as political violence, is not financed. As well as the reproduction of the term peer and to clarify it considered the man an advocate for her and not a partner and reveal this through the monopoly of the role of women without men and this created a kind of forgetting the role of men. It also privatizes campaigns and restricts them to women. I do not mean anti-violence campaigns, but awareness campaigns and so on, in the interests of women. On the other hand, individual or collective discourse, whether in conferences or seminars, and rarely find anyone who talks about the role of men in this regard.

Women's leaders are adhering to their interests not to hand over the flag to the younger generation, and this shows how women have benefited from staying in their positions. On the contrary, we find that some of the advantages of these institutions, including: support for battered women, whether by providing moral or psychological support. Expressing women's identity through the media and focusing on women's successes and achievements that would not have been the voice of women. Helping women access decision-making positions This is what women sought to achieve through Security Council Resolution 1325. Their contribution to amending laws on women, for example Palestine, has contributed to pressure to amend and repeal a few articles of the Palestinian Penal Code. As well as sensitizing women on many social issues and issues.

We need a revolution. This is a positive intellectual revolution that supports and supports women and defeats the bad habits that have undermined women

Reuters

Positive change and equality between men and women do not come about through the adoption and application of Western ideas to the East. The Eastern society has its own privacy, which drives it to adhere to the religious principles first and the positive habits. Secondly, each of us wears what suits his body in sizes, what suits us and what is not suitable for us to take off. As for the means in the social war, it opposes the plans and projects of some institutions with religion, including: What came in the Convention "CEDAW" on the law of personal status.

The falcon, which is the longest bird, has to live 150 days to make it strong again, because after 40 years it can not jump on its prey as it did before for changes in its body. And his beak is swollen and his feather is thick and his nails fall and to regain all his strength he has to go to a rock at the top of the mountain and hit his beak and grow again.

Change also needs years to see its effects on the ground. As Nizar Qabbani said: "Revolt on the east of you, and throw it over the bed." We need a revolution and a positive intellectual revolution that supports and supports women and discards the bad habits that undermined women. It is not hidden from all the girls in the days of ignorance because of fear of shame, female genital mutilation and other evil whispers that invaded the minds of parents at these stages and ages. We also need change that does not conflict with religion while at the same time serving Arab women in general and Palestinian in particular and directing the compass towards the occupation to expose its practices against Palestinian women by national feminist efforts far from serving foreign agendas.